Bible Gematria Explorer

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

ἐγγύς , adverb, engys — near (in place or time) (value 611)

G1451, ἐγγύς engýs, eng-goos'; from a primary verb ἄγχω ánchō (to squeeze or throttle; akin to the base of G43); near (literally or figuratively, of place or time):—from , at hand, near, nigh (at hand, unto), ready.

near, of place and position
1. near
2. those who are near access to God
  1. Jews, as opposed to those who are alien from God and his blessings
  2. The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte"
of time
1. of times imminent and soon to come pass

Used in 30 Verses, 10 Books 30 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

παραγίνομαι , verb, paraginomai — to be beside, to arrive (value 366)

G3854, παραγίνομαι paragínomai, par-ag-in'-om-ahee; from G3844 and G1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:—come, go, be present.

to be present, to come near, approach
to come forth, make one's public appearance

Used in 37 Verses, 7 Books 37 Occurrence Count

πολύς , adjective, polys — much, many (value 780)

G4183, πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.

many, much, large

Used in 331 Verses, 25 Books 364 Occurrence Count

ὕδωρ , neuter noun, hydōr — water (value 1304)

G5204, ὕδωρ hudōr, hoo'-dore; gen.
ὕδατος hudōtŏs, hoo'-dat-os, etc.; from the base of G5205; water (as if rainy) literally or figuratively:—water.

water
1. of water in rivers, in fountains, in pools
2. of the water of the deluge
3. of water in any of the earth's repositories
4. of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
5. of the waves of the sea
6. fig. used of many peoples

Used in 70 Verses, 12 Books 79 Occurrence Count

Verse #26144 (Ch. #1000) — 19 words, 90 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
John	G2491iōannēs	Ἰωάννης	1119
also	G2532kai	καί	31
was	G1510eimi	εἰμί	65
baptizing	G907baptizō	βαπτίζω	1200
in	G1722en	ἐν	55
Ænon	G137ainōn	Αἰνών	911
near	G1451engys	ἐγγύς	611
to Salim,	G4530saleim	Σαλείμ	286
because	G3754hoti	ὅτι	380
there was	G1510eimi	εἰμί	65
much	G4183polys	πολύς	780
water	G5204hydōr	ὕδωρ	1304
there:	G1563ekei	ἐκεῖ	40
and	G2532kai	καί	31
they came,	G3854paraginomai	παραγίνομαι	366
and	G2532kai	καί	31
were baptized.	G907baptizō	βαπτίζω	1200

Total =			8191
Original Text
Strong's #	Translit	Greek	Value	Inc
G2258	ēn	ἦν	58
G1161	de	δὲ	9
G2532	kai	καὶ	31
G2491	Iōannēs	Ἰωάννης	1119
G907	baptizōn	βαπτίζων	1250
G1722	en	ἐν	55
G137	Ainōn	Αἰνὼν	911
G1451	engus	ἐγγὺς	611
G3588	tou	τοῦ	770
G4530	Saleim	Σαλείμ,	286
G3754	hoti	ὅτι	380
G5204	hudata	ὕδατα	706
G4183	polla	πολλὰ	211
G2258	ēn	ἦν	58
G1563	ekei	ἐκεῖ·	40
G2532	kai	καὶ	31
G3854	pareginonto	παρεγίνοντο	739
G2532	kai	καὶ	31
G907	ebaptizonto	ἐβαπτίζοντο.	895