Bible Gematria Explorer

ἄρχων , masculine noun, archōn — ruler, chief (value 1551)

G758, ἄρχων árchōn, ar'-khone; present participle of G757; a first (in rank or power):—chief (ruler), magistrate, prince, ruler.

a ruler, commander, chief, leader

Used in 36 Verses, 9 Books 37 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐκ , preposition, ek — from, from out of (value 25)

G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).

out of, from, by, away from

Used in 761 Verses, 26 Books 920 Occurrence Count

ἤ , particle, ē — or, than (value 8)

G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

either, or, than

Used in 284 Verses, 24 Books 359 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

μήτις , pronoun, mē tis — any (value 558)

G3387, μήτις mḗtis, may'-tis; from G3361 and G5100; whether any:—any (sometimes unexpressed except by the simple interrogative form of the sentence).

let no one
hath any one

Used in 5 Verses, 3 Books 5 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

πιστεύω , verb, pisteuō — to believe, entrust (value 1795)

G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.

to think to be true, to be persuaded of, to credit, place confidence in
1. of the thing believed
  1. to credit, have confidence
2. in a moral or religious reference
  1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
  2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  3. mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
1. to be intrusted with a thing

Used in 220 Verses, 21 Books 248 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)

G5330, †Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.

A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.

Used in 95 Verses, 6 Books 100 Occurrence Count

Total =			8850
Original Text
Strong's #	Translit	Greek	Value	Inc
G3361 G3387	mē	μή	48
G5100	tis	τις	510
G1537	ek	ἐκ	25
G3588	tōn	τῶν	1150
G758	archontōn	ἀρχόντων	1971
G4100	episteusen	ἐπίστευσεν	1255
G1519	eis	εἰς	215
G846	auton	αὐτόν,	821
G2228	ē	ἢ	8
G1537	ek	ἐκ	25
G3588	tōn	τῶν	1150
G5330	Pharisaiōn	Φαρισαίων;	1672

Verse #26377 (Ch. #1004) — 12 words, 51 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Have	G4100pisteuō	πιστεύω	1795
any	G5100tis	τὶς	510
of	G1537ek	ἐκ	25
the rulers	G758archōn	ἄρχων	1551
or	G2228ē	ἤ	8
of	G1537ek	ἐκ	25
the Pharisees	G5330pharisaios	Φαρισαῖος	1092
believed	G4100pisteuō	πιστεύω	1795
on	G1519eis	εἰς	215
him?	G846autos	αὐτός	971