Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διδάσκω , verb, didaskō — to teach (value 1039)

G1321, διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.

to teach
1. to hold discourse with others in order to instruct them, deliver didactic discourses
2. to be a teacher
3. to discharge the office of a teacher, conduct one's self as a teacher
to teach one
1. to impart instruction
2. instill doctrine into one
3. the thing taught or enjoined
4. to explain or expound a thing
5. to teach one something

Used in 91 Verses, 17 Books 97 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἔρχομαι , verb, erchomai — to come, go (value 826)

G2064, ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

to come
1. of persons
  1. to come from one place to another, and used both of persons arriving and of those returning
  2. to appear, make one's appearance, come before the public
metaph.
1. to come into being, arise, come forth, show itself, find place or influence
2. be established, become known, to come (fall) into or unto
to go, to follow one

Used in 604 Verses, 24 Books 641 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

καθίζω , verb, kathizō — to make to sit down, to sit down (value 847)

G2523, καθίζω kathízō, kath-id'-zo; another (active) form for G2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):—continue, set, sit (down), tarry.

to make to sit down
1. to set, appoint, to confer a kingdom on one
intransitively
1. to sit down
2. to sit
  1. to have fixed one's abode
  2. to sojourn, to settle, settle down

Used in 46 Verses, 10 Books 48 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λαός , masculine noun, laos — the people (value 301)

G2992, †λαός laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.

a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere

Used in 139 Verses, 14 Books 143 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὄρθρος , masculine noun, orthros — daybreak, dawn (value 549)

G3722, ὄρθρος órthros, or'-thros; from the same as G3735; dawn (as sun-rise, rising of light); by extension, morn:—early in the morning.

daybreak, dawn
at early dawn, at daybreak, early in the morning

Used in 3 Verses, 3 Books 3 Occurrence Count

πάλιν , adverb, palin — back (of place), again (of time), further (value 171)

G3825, πάλιν pálin, pal'-in; probably from the same as G3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:—again.

anew, again
1. renewal or repetition of the action
2. again, anew
again, i.e. further, moreover
in turn, on the other hand

Used in 138 Verses, 15 Books 142 Occurrence Count

παραγίνομαι , verb, paraginomai — to be beside, to arrive (value 366)

G3854, παραγίνομαι paragínomai, par-ag-in'-om-ahee; from G3844 and G1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:—come, go, be present.

to be present, to come near, approach
to come forth, make one's public appearance

Used in 37 Verses, 7 Books 37 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)

G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

to the advantage of
at, near, by
to, towards, with, with regard to

Used in 674 Verses, 26 Books 725 Occurrence Count

Verse #26384 (Ch. #1005) — 18 words, 84 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
early in the morning	G3722orthros	ὄρθρος	549
he came	G3854paraginomai	παραγίνομαι	366
again	G3825palin	πάλιν	171
into	G1519eis	εἰς	215
the temple,	G2411hieron	ἱερόν	235
and	G2532kai	καί	31
all	G3956pas	πᾶς	281
the people	G2992laos	λαός	301
came	G2064erchomai	ἔρχομαι	826
unto	G4314pros	πρός	450
him;	G846autos	αὐτός	971
and	G2532kai	καί	31
he sat down,	G2523kathizō	καθίζω	847
and taught	G1321didaskō	διδάσκω	1039
them.	G846autos	αὐτός	971

Total =			7547
Original Text
Strong's #	Translit	Greek	Value	Inc
G3722	orthrou	ὄρθρου	749
G1161	de	δὲ	9
G3825	palin	πάλιν	171
G3854	paregeneto	παρεγένετο	619
G1519	eis	εἰς	215
G3588	to	τὸ	370
G2411	hieron	ἱερόν,	235
G2532	kai	καὶ	31
G3956	pas	πᾶς	281
G3588	ho	ὁ	70
G2992	laos	λαὸς	301
G2064	ērcheto	ἤρχετο	1083
G4314	pros	πρὸς	450
G846	auton	αὐτόν·	821
G2532	kai	καὶ	31
G2523	kathisas	καθίσας	441
G1321	edidasken	ἐδίδασκεν	299
G846	autous	αὐτούς.	1371