Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then anſwered the Iewes, and ſaid vnto him, Say wee not well that thou art a Samaritane, & haſt a deuill?
ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;
Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς, ὅτι Σαμαρείτης εἶ σὺ, καὶ δαιμόνιον ἔχεις;
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δαιμόνιον , neuter noun, daimonion — an evil spirit, a demon (value 305)
G1140,
δαιμόνιον daimónion, dahee-mon'-ee-on; neuter of a derivative of G1142; a dæmonic being; by extension a deity:—devil, god.the divine power, deity, divinity
a spirit, a being inferior to God, superior to men
evil spirits or the messengers and ministers of the devil
Used in 52 Verses, 9 Books 60  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἶ , verb, ei — are, be (value 15)
G1488,
εἶ eî, i; second person singular present of G1510; thou art:—art, be.Used in 89 Verses, 10 Books 92  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192,
ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
ἡμεῖς , pronoun, hēmeis — us, we ourselves (value 263)
G2249,
ἡμεῖς hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).Used in 121 Verses, 19 Books 126  Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καλῶς , adverb, kalōs — well (value 1051)
G2573,
καλῶς kalōs, kal-oce'; adverb from G2570; well (usually morally):—(in a) good (place), honestly, + recover, (full) well.beautifully, finely, excellently, well
rightly, so that there shall be no room for blame, well, truly
excellently, nobly, commendably
honourably, in honour
in a good place, comfortable
to speak well of one, to do good
to be well (of those recovering health)
Used in 36 Verses, 15 Books 36  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528  Occurrence Count
Σαμαρείτης , proper masculine noun, samaritēs — a Samaritan, an inhabitant of the region of Samaria (value 865)
G4541,
†Σαμαρείτης Samareítēs, sam-ar-i'-tace; from G4540; a Samarite, i.e. inhabitant of Samaria:—Samaritan.a Samaritan,
an inhabitant of the city of Samaria
an inhabitant of the region of Samaria
Used in 9 Verses, 4 Books 9  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
| John 8:48Modern KJV—Authorized Version |
| Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? |
| Original Text (TR 1894)Stephanus 1550 (Total 8419) |
| ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις; |
| Verse #26430 (Ch. #1005) — 18 words, 89 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Then |
G3767oun |
οὖν |
520 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| the Jews, |
G2453ioudaios |
Ἰουδαῖος |
765 |
| and |
G2532kai |
καί |
31 |
| said |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| Say |
G3004legō |
λέγω |
838 |
| we |
G1473egō |
ἐγώ |
808 |
| not |
G3756ou |
οὐ |
470 |
| well |
G2573kalōs |
καλῶς |
1051 |
| that |
G3754hoti |
ὅτι |
380 |
| thou |
G4771sy |
σύ |
600 |
| art |
G1510eimi |
εἰμί |
65 |
| a Samaritan, |
G4541samaritēs |
Σαμαρείτης |
865 |
| and |
G2532kai |
καί |
31 |
| hast |
G2192echō |
ἔχω |
1405 |
| a devil? |
G1140daimonion |
δαιμόνιον |
305 |
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