They brought to the Pharisees him that aforetime was blind.
They brought to the Phariſees him that aforetime was blind.
Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν.
Ἄγουσιν αὐτὸν πρὸς τοὺς φαρισαίους τόν ποτε τυφλόν.
ἄγω , verb, agō — to lead, bring, carry (value 804)
G71,
ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead,
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
Used in 71 Verses, 11 Books 72  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ποτέ , particle, pote — once, ever (value 455)
G4218,
ποτέ poté, pot-eh'; from the base of G4225 and G5037; indefinite adverb, at some time, ever:—afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.once i.e. formerly, aforetime, at some time
Used in 32 Verses, 14 Books 33  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185,
†τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.Used in 48 Verses, 8 Books 51  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| John 9:13Modern KJV—Authorized Version |
| They brought to the Pharisees him that aforetime was blind. |
| Original Text (TR 1894)Stephanus 1550 (Total 6692) |
| Ἄγουσιν αὐτὸν πρὸς τοὺς Φαρισαίους, τόν ποτε τυφλόν. |
| Verse #26454 (Ch. #1006) — 8 words, 43 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| They brought |
G71agō |
ἄγω |
804 |
| to |
G4314pros |
πρός |
450 |
| the Pharisees |
G5330pharisaios |
Φαρισαῖος |
1092 |
| him |
G846autos |
αὐτός |
971 |
| that |
G5185typhlos |
τυφλός |
1500 |
| aforetime |
G4218pote |
ποτέ |
455 |
| was blind. |
G5185typhlos |
τυφλός |
1500 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples