His parents answered them and said, We know that this is our son, and that he was born blind:
His parents anſwered them, and ſaid, We know that this is our ſonne, and that he was borne blind:
ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη·
Ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη·
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γεννάω , verb, gennaō — to beget, to bring forth (value 909)
G1080,
γεννάω gennáō, ghen-nah'-o; from a variation of G1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:—bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.of men who fathered children
to be born
to be begotten
of women giving birth to children
metaph.
to engender, cause to arise, excite
in a Jewish sense, of one who brings others over to his way of life, to convert someone
of God making Christ his son
of God making men his sons through faith in Christ's work
Used in 65 Verses, 13 Books 97 Occurrence Count
γονεύς , masculine noun, goneus — a parent (value 728)
G1118,
γονεύς goneús, gon-yooce'; from the base of G1096; a parent:—parent.fathers, parent, the parents
Used in 18 Verses, 9 Books 19 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
τυφλός , adjective, typhlos — blind (value 1500)
G5185,
†τυφλός typhlós, toof-los'; from, G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):—blind.Used in 48 Verses, 8 Books 51 Occurrence Count
υἱός , masculine noun, yhios — a son (value 680)
G5207,
υἱός huiŏs, hwee-os'; apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:—child, foal, son.a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
Used in 348 Verses, 20 Books 382 Occurrence Count
| John 9:20Modern KJV—Authorized Version |
| His parents answered them and said, We know that this is our son, and that he was born blind: |
| Original Text (TR 1894)Stephanus 1550 (Total 9162) |
| ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη· |
| Verse #26461 (Ch. #1006) — 18 words, 87 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| His |
G846autos |
αὐτός |
971 |
| parents |
G1118goneus |
γονεύς |
728 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| them |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| said, |
G3004legō |
λέγω |
838 |
| We know |
G1492eidō |
εἴδω |
819 |
| that |
G3754hoti |
ὅτι |
380 |
| this |
G3778hoytos |
οὗτος |
1040 |
| is |
G1510eimi |
εἰμί |
65 |
| our |
G1473egō |
ἐγώ |
808 |
| son, |
G5207yhios |
υἱός |
680 |
| and |
G2532kai |
καί |
31 |
| that |
G3754hoti |
ὅτι |
380 |
| he was born |
G1080gennaō |
γεννάω |
909 |
| blind: |
G5185typhlos |
τυφλός |
1500 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples
Scripture CodeAbout🍵 Support the Project