The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
The man anſwered, and ſaid vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς.
Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστὶ, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς·
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀνοίγω , verb, anoigō — to open (value 934)
G455,
ἀνοίγω anoígō, an-oy'-go; from G303 and οἴγω oígō (to open); to open up (literally or figuratively, in various applications):—open.Used in 75 Verses, 9 Books 77  Occurrence Count
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611,
ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926  Occurrence Count
θαυμαστός , adjective, thaumastos — wonderful (value 1221)
G2298,
θαυμαστός thaumastós, thow-mas-tos'; from G2296; wondered at, i.e. (by implication) wonderful:—marvel(-lous).wonderful, marvellous
worthy of pious admiration, admirable, excellent
passing human comprehension
causing amazement joined with terror
marvellous
extraordinary, striking, surprising
Used in 7 Verses, 6 Books 7  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102  Occurrence Count
πόθεν , adverb, pothen — from where (value 214)
G4159,
πόθεν póthen, poth'-en; from the base of G4213 with enclitic adverb of origin; from which (as interrogative) or what (as relative) place, state, source or cause:—whence.of place: from where, from what condition
of origin or source: from what author or giver
of cause: how is that?, how can that be?
Used in 26 Verses, 6 Books 28  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
τούτῳ , pronoun, toutō — this; he, she, it (value 1870)
G5129,
τούτῳ toútōi, too'-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.Used in 87 Verses, 16 Books 89  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242  Occurrence Count
| John 9:30Modern KJV—Authorized Version |
| The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. |
| Original Text (TR 1894)Stephanus 1550 (Total 12856) |
| ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστί, καὶ ἀνέῳξέ μου τοὺς ὀφθαλμούς. |
| Verse #26471 (Ch. #1006) — 22 words, 106 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| answered |
G611apokrinomai |
ἀποκρίνομαι |
452 |
| and |
G2532kai |
καί |
31 |
| said |
G3004legō |
λέγω |
838 |
| unto them, |
G846autos |
αὐτός |
971 |
| Why |
G1063gar |
γάρ |
104 |
| herein |
G3778hoytos |
οὗτος |
1040 |
| is |
G1510eimi |
εἰμί |
65 |
| a marvellous thing, |
G2298thaumastos |
θαυμαστός |
1221 |
| that |
G3754hoti |
ὅτι |
380 |
| ye |
G4771sy |
σύ |
600 |
| know |
G1492eidō |
εἴδω |
819 |
| not |
G3756ou |
οὐ |
470 |
| from whence |
G4159pothen |
πόθεν |
214 |
| he is, |
G1510eimi |
εἰμί |
65 |
| and |
G2532kai |
καί |
31 |
| yet he hath opened |
G455anoigō |
ἀνοίγω |
934 |
| mine |
G1473egō |
ἐγώ |
808 |
| eyes. |
G3788ophthalmos |
ὀφθαλμός |
920 |
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