He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
* He that loueth his life, ſhall loſe it: and hee that hateth his life in this world, ſhall keepe it vnto life eternall.
ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
Ὁ φιλῶν τὴν ψυχὴν αὑτοῦ, ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὑτοῦ ἐν τῷ κόσμῳ τούτῳ, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.
αἰώνιος , adjective, aiōnios — agelong, eternal (value 1141)
G166,
αἰώνιος aiṓnios, ahee-o'-nee-os; from G165; perpetual (also used of past time, or past and future as well):—eternal, for ever, everlasting, world (began).without beginning and end, that which always has been and always will be
without beginning
without end, never to cease, everlasting
Used in 69 Verses, 19 Books 71 Occurrence Count
ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)
G622,
ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.to destroy
to put out of the way entirely, abolish, put an end to ruin
render useless
to kill
to declare that one must be put to death
metaph. to devote or give over to eternal misery in hell
to perish, to be lost, ruined, destroyed
to destroy
to lose
Used in 86 Verses, 15 Books 92 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ζωή , feminine noun, zōē — life (value 815)
G2222,
ζωή zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time). Compare G5590.life
the state of one who is possessed of vitality or is animate
every living soul
life
of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature
life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever.
Used in 126 Verses, 22 Books 134 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κόσμος , masculine noun, kosmos — order, the world (value 600)
G2889,
κόσμος kósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
Used in 152 Verses, 20 Books 187 Occurrence Count
μισέω , verb, miseō — to hate (value 1055)
G3404,
μισέω miséō, mis-eh'-o; from a primary μῖσος mîsos (hatred); to detest (especially to persecute); by extension, to love less:—hate(-ful).to hate, pursue with hatred, detest
to be hated, detested
Used in 38 Verses, 11 Books 42 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
τούτῳ , pronoun, toutō — this; he, she, it (value 1870)
G5129,
τούτῳ toútōi, too'-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.Used in 87 Verses, 16 Books 89 Occurrence Count
φιλέω , verb, phileō — to love (value 1345)
G5368,
φιλέω philéō, fil-eh'-o; from G5384; to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while G25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as G2309 and G1014, or as G2372 and G3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness):—kiss, love.to love
to approve of
to like
sanction
to treat affectionately or kindly, to welcome, befriend
to show signs of love
to kiss
to be fond of doing
be wont, use to do
Used in 21 Verses, 7 Books 25 Occurrence Count
φυλάσσω , verb, phylassō — to guard, watch (value 2131)
G5442,
φυλάσσω phylássō, foo-las'-so; probably from G5443 through the idea of isolation; to watch, i.e. be on guard (literally or figuratively); by implication, to preserve, obey, avoid:—beware, keep (self), observe, save. Compare G5083.to guard
to watch, keep watch
to guard or watch, have an eye upon: lest he escape
to guard a person (or thing) that he may remain safe
lest he suffer violence, be despoiled, etc. to protect
to protect one from a person or thing
to keep from being snatched away, preserve safe and unimpaired
to guard from being lost or perishing
to guard one's self from a thing
to guard i.e. care for, take care not to violate
to observe
to observe for one's self something to escape
to avoid, shun flee from
to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law)
Used in 30 Verses, 13 Books 30 Occurrence Count
ψυχή , feminine noun, psychē — breath, the soul (value 1708)
G5590,
ψυχή psychḗ, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
Used in 95 Verses, 19 Books 105 Occurrence Count
| John 12:25Modern KJV—Authorized Version |
| He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. |
| Original Text (TR 1894)Stephanus 1550 (Total 18416) |
| ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. |
| Verse #26606 (Ch. #1009) — 22 words, 94 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| He that loveth |
G5368phileō |
φιλέω |
1345 |
| his |
G846autos |
αὐτός |
971 |
| life |
G5590psychē |
ψυχή |
1708 |
| shall lose |
G622apollymi |
ἀπόλλυμι |
661 |
| it; |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| he that hateth |
G3404miseō |
μισέω |
1055 |
| his |
G846autos |
αὐτός |
971 |
| life |
G5590psychē |
ψυχή |
1708 |
| in |
G1722en |
ἐν |
55 |
| this |
G3778hoytos |
οὗτος |
1040 |
| world |
G2889kosmos |
κόσμος |
600 |
| shall keep |
G5442phylassō |
φυλάσσω |
2131 |
| it |
G846autos |
αὐτός |
971 |
| unto |
G1519eis |
εἰς |
215 |
| life |
G2222zōē |
ζωή |
815 |
| eternal. |
G166aiōnios |
αἰώνιος |
1141 |
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