That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
That the ſaying of Eſaias the Prophet might be fulfilled, which hee ſpake, * Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπε, Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
ἵνα ὁ λόγος Ἡσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπε, Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν, καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
ἀκοή , feminine noun, akoē — hearing, the sense of hearing (value 99)
G189,
ἀκοή akoḗ, ak-o-ay'; from G191; hearing (the act, the sense or the thing heard):—audience, ear, fame, which ye heard, hearing, preached, report, rumor.the sense of hearing
the organ of hearing, the ear
the thing heard
instruction, namely oral
of preaching the gospel
hearsay, report or rumour
Used in 22 Verses, 12 Books 24  Occurrence Count
ἀποκαλύπτω , verb, apokalyptō — to uncover, reveal (value 1782)
G601,
ἀποκαλύπτω apokalýptō, ap-ok-al-oop'-to; from G575 and G2572; to take off the cover, i.e. disclose:—reveal.to uncover, lay open what has been veiled or covered up
disclose, make bare
to make known, make manifest, disclose what before was unknown
Used in 26 Verses, 10 Books 26  Occurrence Count
βραχίων , masculine noun, brachiōn — the arm (value 1563)
G1023,
βραχίων brachíōn, brakh-ee'-own; properly, comparative of G1024, but apparently in the sense of βράσσω brássō (to wield); the arm, i.e. (figuratively) strength:—arm.the arm
the arm of God is a Hebrew idiom for the might and the power of God
Used in 3 Verses, 3 Books 3  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411  Occurrence Count
Ἡσαΐας , proper masculine noun, ēsaias — Isaiah, an Israelite prophet (value 420)
G2268,
Ἡσαΐας Hēsaḯas, hay-sah-ee'-as; of Hebrew origin (H3470); Hesaias (i.e. Jeshajah), an Israelite:—Esaias.Isaiah = "Jehovah's help"
a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah
Used in 21 Verses, 6 Books 21  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443,
ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100,
πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248  Occurrence Count
πληρόω , verb, plēroō — to make full, to complete (value 1088)
G4137,
πληρόω plēróō, play-ro'-o; from G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:—accomplish, × after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.to make full, to fill up, i.e. to fill to the full
to cause to abound, to furnish or supply liberally
I abound, I am liberally supplied
to render full, i.e. to complete
to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
to consummate: a number
to make complete in every particular, to render perfect
to carry through to the end, to accomplish, carry out, (some undertaking)
to carry into effect, bring to realisation, realise
of matters of duty: to perform, execute
of sayings, promises, prophecies, to bring to pass, ratify, accomplish
to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
Used in 90 Verses, 17 Books 90  Occurrence Count
προφήτης , masculine noun, prophētēs — a prophet (an interpreter or forth-teller of the divine will) (value 1266)
G4396,
προφήτης prophḗtēs, prof-ay'-tace; from a compound of G4253 and G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:—prophet.in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
Used in 143 Verses, 15 Books 148  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
| John 12:38Modern KJV—Authorized Version |
| That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? |
| Original Text (TR 1894)Stephanus 1550 (Total 12419) |
| ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπε, Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη; |
| Verse #26619 (Ch. #1009) — 21 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| That |
G2443hina |
ἵνα |
61 |
| the saying |
G3056logos |
λόγος |
373 |
| of Esaias |
G2268ēsaias |
Ἡσαΐας |
420 |
| the prophet |
G4396prophētēs |
προφήτης |
1266 |
| might be fulfilled, |
G4137plēroō |
πληρόω |
1088 |
| which |
G3739hos |
ὅς |
270 |
| he spake, |
G3004legō |
λέγω |
838 |
| Lord, |
G2962kyrios |
κύριος |
800 |
| who |
G5101tis |
τίς |
510 |
| hath believed |
G4100pisteuō |
πιστεύω |
1795 |
| our |
G1473egō |
ἐγώ |
808 |
| report? |
G189akoē |
ἀκοή |
99 |
| and |
G2532kai |
καί |
31 |
| to whom |
G5101tis |
τίς |
510 |
| hath |
G601apokalyptō |
ἀποκαλύπτω |
1782 |
| the arm |
G1023brachiōn |
βραχίων |
1563 |
| of the Lord |
G2962kyrios |
κύριος |
800 |
| been revealed? |
G601apokalyptō |
ἀποκαλύπτω |
1782 |
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