Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Thomas ſaith vnto him, Lord, we know not whither thou goeſt: and how can we know the way?
λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;
Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
Θωμᾶς , proper masculine noun, thōmas — "the twin", Thomas, one of the twelve apostles (value 1050)
G2381,
Θωμᾶς Thōmâs, tho-mas'; of Chaldee origin (compare H8380); the twin; Thomas, a Christian:—Thomas.Thomas = "a twin"
one of the apostles
Used in 12 Verses, 5 Books 12  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὁδός , feminine noun, hodos — a way, road (value 344)
G3598,
ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.properly
a way
a travelled way, road
a travellers way, journey, travelling
metaph.
a course of conduct
a way (i.e. manner) of thinking, feeling, deciding
Used in 99 Verses, 13 Books 102  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
ποῦ , adverb, pou — where? (value 550)
G4226,
ποῦ poû, poo; genitive case of an interrogative pronoun πός pós (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality:—where, whither.somewhere
nearly
with numerals: somewhere about, about
Used in 42 Verses, 11 Books 47  Occurrence Count
πῶς , particle, pōs — how? (value 1080)
G4459,
πῶς pōs, poce; adverb from the base of G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:—how, after (by) what manner (means), that. (Occasionally unexpressed in English).Used in 100 Verses, 17 Books 103  Occurrence Count
ὑπάγω , verb, hypagō — to lead or bring under, to lead on slowly, to depart (value 1284)
G5217,
ὑπάγω hupagō, hoop-ag'-o; from G5259 and G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively:—depart, get hence, go (a-)way.to lead under, bring under
to withdraw one's self, to go away, depart
Used in 77 Verses, 7 Books 81  Occurrence Count
| John 14:5Modern KJV—Authorized Version |
| Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? |
| Original Text (TR 1894)Stephanus 1550 (Total 7326) |
| λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι; |
| Verse #26674 (Ch. #1011) — 14 words, 67 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Thomas |
G2381thōmas |
Θωμᾶς |
1050 |
| saith |
G3004legō |
λέγω |
838 |
| unto him, |
G846autos |
αὐτός |
971 |
| Lord, |
G2962kyrios |
κύριος |
800 |
| we know |
G1492eidō |
εἴδω |
819 |
| not |
G3756ou |
οὐ |
470 |
| whither |
G4226pou |
ποῦ |
550 |
| thou goest; |
G5217hypagō |
ὑπάγω |
1284 |
| and |
G2532kai |
καί |
31 |
| how |
G4459pōs |
πῶς |
1080 |
| can we |
G1410dynamai |
δύναμαι |
506 |
| know |
G1492eidō |
εἴδω |
819 |
| the way? |
G3598hodos |
ὁδός |
344 |
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