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to send away
to bid going away or depart
of a husband divorcing his wife
to send forth, yield up, to expire
to let go, let alone, let be
to disregard
to leave, not to discuss now, (a topic)
of teachers, writers and speakers
to omit, neglect
to let go, give up a debt, forgive, to remit
to give up, keep no longer
to permit, allow, not to hinder, to give up a thing to a person
to leave, go way from one
in order to go to another place
to depart from any one
to depart from one and leave him to himself so that all mutual claims are abandoned
to desert wrongfully
to go away leaving something behind
to leave one by not taking him as a companion
to leave on dying, leave behind one
to leave so that what is left may remain, leave remaining
abandon, leave destitute
into, unto, to, towards, for, among
to go or come forth of
with mention of the place out of which one goes, or the point from which he departs
of those who leave a place of their own accord
of those who are expelled or cast out
metaph.
to go out of an assembly, i.e. forsake it
to come forth from physically, arise from, to be born of
to go forth from one's power, escape from it in safety
to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
of things
of reports, rumours, messages, precepts
to be made known, declared
to be spread, to be proclaimed
to come forth
emitted as from the heart or the mouth
to flow forth from the body
to emanate, issue
used of a sudden flash of lightning
used of a thing vanishing
used of a hope which has disappeared
to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
and, also, even, indeed, but
an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
the Gentiles as contrasted to the Jews (Rom. 11:12 etc)
this, that, these, etc. Only significant renderings other than "the" counted
anew, again
renewal or repetition of the action
again, anew
again, i.e. further, moreover
in turn, on the other hand
from, of at, by, besides, near
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
to lead over, carry over, transfer
to pursue the journey on which one has entered, to continue on one's journey
to depart from life
to follow one, that is: become his adherent
to lead or order one's life
to the advantage of
at, near, by
to, towards, with, with regard to
| John 16:28Modern KJV—Authorized Version |
|---|
| I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. |
| Original Text (TR 1894)Stephanus 1550 (Total 7308) |
|---|
| ἐξῆλθον παρὰ τοῦ πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν πατέρα. |
| Verse #26755 (Ch. #1013) — 18 words, 87 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1831exerchomai | ἐξέρχομαι | 891 | |
| G3844para | παρά | 182 | |
| G3962patēr | πατήρ | 489 | |
| G2532kai | καί | 31 | |
| G2064erchomai | ἔρχομαι | 826 | |
| G1519eis | εἰς | 215 | |
| G2889kosmos | κόσμος | 600 | |
| G3825palin | πάλιν | 171 | |
| G863aphiēmi | ἀφίημι | 569 | |
| G2889kosmos | κόσμος | 600 | |
| G2532kai | καί | 31 | |
| G4198poreuō | πορεύομαι | 776 | |
| G4314pros | πρός | 450 | |
| G3962patēr | πατήρ | 489 | |
| Total = | 7308 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G1831 | exēlthon | 232 | ||
| G3844 | para | 182 | ||
| G3588 | tou | 770 | ||
| G3962 | patros | 751 | ||
| G2532 | kai | 31 | ||
| G2064 | elēlutha | 483 | ||
| G1519 | eis | 215 | ||
| G3588 | ton | 420 | ||
| G2889 | kosmon | 450 | ||
| G3825 | palin | 171 | ||
| G863 | aphiēmi | 569 | ||
| G3588 | ton | 420 | ||
| G2889 | kosmon | 450 | ||
| G2532 | kai | 31 | ||
| G4198 | poreuomai | 776 | ||
| G4314 | pros | 450 | ||
| G3588 | ton | 420 | ||
| G3962 | patera | 487 | ||