Bible Gematria Explorer

αἴρω , verb, airō — to raise, take up, lift (value 911)

G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

to raise up, elevate, lift up
1. to raise from the ground, take up: stones
2. to raise upwards, elevate, lift up: the hand
3. to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
1. to move from its place
2. to take off or away what is attached to anything
3. to remove
4. to carry off, carry away with one
5. to appropriate what is taken
6. to take away from another what is his or what is committed to him, to take by force
7. to take and apply to any use
8. to take from among the living, either by a natural death, or by violence
9. cause to cease

Used in 98 Verses, 10 Books 101 Occurrence Count

ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)

G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

but
1. nevertheless, notwithstanding
2. an objection
3. an exception
4. a restriction
5. nay, rather, yea, moreover
6. forms a transition to the cardinal matter

Used in 601 Verses, 27 Books 635 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

ἐκ , preposition, ek — from, from out of (value 25)

G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).

out of, from, by, away from

Used in 761 Verses, 26 Books 920 Occurrence Count

ἐρωτάω , verb, erōtaō — to ask, question (value 2006)

G2065, ἐρωτάω erōtáō, er-o-tah'-o; apparently from G2046 (compare G2045); to interrogate; by implication, to request:—ask, beseech, desire, intreat, pray. Compare G4441.

to question
to ask
1. to request, entreat, beg, beseech

Used in 57 Verses, 10 Books 58 Occurrence Count

ἵνα , conjunction, hina — in order that, that, so that (value 61)

G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.

that, in order that, so that

Used in 621 Verses, 26 Books 665 Occurrence Count

κόσμος , masculine noun, kosmos — order, the world (value 600)

G2889, κόσμος kósmos, kos'-mos; probably from the base of G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):—adorning, world.

an apt and harmonious arrangement or constitution, order, government
ornament, decoration, adornment, i.e. the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens. 1 Pet. 3:3
the world, the universe
the circle of the earth, the earth
the inhabitants of the earth, men, the human family
the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ
world affairs, the aggregate of things earthly
1. the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
any aggregate or general collection of particulars of any sort
1. the Gentiles as contrasted to the Jews (Rom. 11:12 etc)

Used in 152 Verses, 20 Books 187 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

οὐ , particle, ou — not, no (value 470)

G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.

no, not; in direct questions expecting an affirmative answer

Used in 1408 Verses, 26 Books 1635 Occurrence Count

πονηρός , adjective, ponēros — toilsome, bad (value 578)

G4190, πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.

full of labours, annoyances, hardships
1. pressed and harassed by labours
2. bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
1. in a physical sense: diseased or blind
2. in an ethical sense: evil wicked, bad
  Referring to Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace, Greek Grammar Beyond the Basics, p. 233).

Used in 71 Verses, 20 Books 76 Occurrence Count

τηρέω , verb, tēreō — to watch over, to guard (value 1213)

G5083, τηρέω tēréō, tay-reh'-o; from τερός terós (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):—hold fast, keep(- er), (pre-, re-)serve, watch.

to attend to carefully, take care of
1. to guard
2. metaph. to keep, one in the state in which he is
3. to observe
4. to reserve: to undergo something

Used in 68 Verses, 16 Books 74 Occurrence Count

Total =			9741
Original Text
Strong's #	Translit	Greek	Value	Inc
G3756	ouk	οὐκ	490
G2065	erōtō	ἐρωτῶ	2005
G2443	hina	ἵνα	61
G142	arēs	ἄρῃς	319
G846	autous	αὐτοὺς	1371
G1537	ek	ἐκ	25
G3588	tou	τοῦ	770
G2889	kosmou	κόσμου,	800
G235	all’	ἀλλ’	61
G2443	hina	ἵνα	61
G5083	tērēsēs	τηρήσῃς	834
G846	autous	αὐτοὺς	1371
G1537	ek	ἐκ	25
G3588	tou	τοῦ	770
G4190	ponērou	πονηροῦ.	778

Verse #26775 (Ch. #1014) — 15 words, 63 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
I pray	G2065erōtaō	ἐρωτάω	2006
not	G3756ou	οὐ	470
that	G2443hina	ἵνα	61
thou shouldest take	G142airō	αἴρω	911
them	G846autos	αὐτός	971
out of	G1537ek	ἐκ	25
the world,	G2889kosmos	κόσμος	600
but	G235alla	ἀλλά	62
that	G2443hina	ἵνα	61
thou shouldest keep	G5083tēreō	τηρέω	1213
them	G846autos	αὐτός	971
from	G1537ek	ἐκ	25
the evil.	G4190ponēros	πονηρός	578