Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
* Now Caiaphas was he which gaue counſell to the Iewes, that it was expedient that one man ſhould die for the people.
ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.
ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
ἀπόλλυμι , verb, apollymi — to destroy, destroy utterly (value 661)
G622,
ἀπόλλυμι apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.to destroy
to put out of the way entirely, abolish, put an end to ruin
render useless
to kill
to declare that one must be put to death
metaph. to devote or give over to eternal misery in hell
to perish, to be lost, ruined, destroyed
to destroy
to lose
Used in 86 Verses, 15 Books 92 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196 Occurrence Count
Καϊάφας , proper masculine noun, kaiaphas — Caiaphas, an Israelite high priest (value 733)
G2533,
Καϊάφας Kaïáphas, kah-ee-af'-as; of Chaldee origin; the dell; Caiaphas (i.e. Cajepha), an Israelite:—Caiaphas.Caiaphas = "as comely"
a high priest of the Jews appointed to that office by Valerius Gratus, governor of Judaea, after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36 by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor
Used in 9 Verses, 4 Books 9 Occurrence Count
λαός , masculine noun, laos — the people (value 301)
G2992,
†λαός laós, lah-os'; apparently a primary word; a people (in general; thus differing from G1218, which denotes one's own populace):—people.a people, people group, tribe, nation, all those who are of the same stock and language
of a great part of the population gathered together anywhere
Used in 139 Verses, 14 Books 143 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
συμβουλεύω , verb, symbouleuō — to take counsel together, advise (value 2347)
G4823,
συμβουλεύω symbouleúō, soom-bool-yoo'-o; from G4862 and G1011; to give (or take) advice jointly, i.e. recommend, deliberate or determine:—consult, (give, take) counsel (together).to give counsel
to take counsel with others, take counsel together, to consult, deliberate
Used in 5 Verses, 4 Books 5 Occurrence Count
συμφέρω , verb, sympherō — to bring together, to be profitable (value 2045)
G4851,
†συμφέρω symphérō, soom-fer'-o; from G4862 and G5342 (including its alternate); to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage:—be better for, bring together, be expedient (for), be good, (be) profit(-able for).to bear or bring together
to bear together or at the same time
to carry with others
to collect or contribute in order to help
to help, be profitable, be expedient
Used in 17 Verses, 6 Books 17 Occurrence Count
ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)
G5228,
†ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.in behalf of, for the sake of
over, beyond, more than
more, beyond, over
Used in 144 Verses, 22 Books 160 Occurrence Count
| John 18:14Modern KJV—Authorized Version |
| Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. |
| Original Text (TR 1894)Stephanus 1550 (Total 9291) |
| ἦν δὲ Καϊάφας ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ. |
| Verse #26800 (Ch. #1015) — 15 words, 79 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Now |
G1161de |
δέ |
9 |
| Caiaphas |
G2533kaiaphas |
Καϊάφας |
733 |
| was |
G1510eimi |
εἰμί |
65 |
| he, which |
G3588ho |
ὁ |
70 |
| gave counsel |
G4823symbouleuō |
συμβουλεύω |
2347 |
| to the Jews, |
G2453ioudaios |
Ἰουδαῖος |
765 |
| that |
G3754hoti |
ὅτι |
380 |
| it was expedient that |
G4851sympherō |
συμφέρω |
2045 |
| one |
G1520heis |
εἷς |
215 |
| man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| should die |
G622apollymi |
ἀπόλλυμι |
661 |
| for |
G5228hyper |
ὑπέρ |
585 |
| the people. |
G2992laos |
λαός |
301 |
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