Bible Gematria Explorer

αἴρω , verb, airō — to raise, take up, lift (value 911)

G142, αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

to raise up, elevate, lift up
1. to raise from the ground, take up: stones
2. to raise upwards, elevate, lift up: the hand
3. to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
1. to move from its place
2. to take off or away what is attached to anything
3. to remove
4. to carry off, carry away with one
5. to appropriate what is taken
6. to take away from another what is his or what is committed to him, to take by force
7. to take and apply to any use
8. to take from among the living, either by a natural death, or by violence
9. cause to cease

Used in 98 Verses, 10 Books 101 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)

G1565, ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.

he, she it, etc.

Used in 244 Verses, 17 Books 251 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπεί , conjunction, epei — when, because (value 100)

G1893, ἐπεί epeí, ep-i'; from G1909 and G1487; thereupon, i.e. since (of time or cause):—because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.

when, since
1. of time: after
2. of cause: since, seeing that, because

Used in 26 Verses, 8 Books 27 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἐρωτάω , verb, erōtaō — to ask, question (value 2006)

G2065, ἐρωτάω erōtáō, er-o-tah'-o; apparently from G2046 (compare G2045); to interrogate; by implication, to request:—ask, beseech, desire, intreat, pray. Compare G4441.

to question
to ask
1. to request, entreat, beg, beseech

Used in 57 Verses, 10 Books 58 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

ἵνα , conjunction, hina — in order that, that, so that (value 61)

G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.

that, in order that, so that

Used in 621 Verses, 26 Books 665 Occurrence Count

Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)

G2453, Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.

Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion

Used in 187 Verses, 12 Books 196 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μέγας , adjective, megas — great (value 249)

G3173, μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.

great
1. of the external form or sensible appearance of things (or of persons)
  1. in particular, of space and its dimensions, as respects
    1. mass and weight: great
    2. compass and extent: large, spacious
    3. measure and height: long
    4. stature and age: great, old
2. of number and quantity: numerous, large, abundant
3. of age: the elder
4. used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
1. persons, eminent for ability, virtue, authority, power
2. things esteemed highly for their importance: of great moment, of great weight, importance
3. a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
great things
1. of God's preeminent blessings
2. of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God

Used in 184 Verses, 15 Books 194 Occurrence Count

μένω , verb, menō — to stay, abide, remain (value 895)

G3306, μένω ménō, men'-o; a primary verb; to stay (in a given place, state, relation or expectancy):—abide, continue, dwell, endure, be present, remain, stand, tarry (for), × thine own.

to remain, abide
1. in reference to place
  1. to sojourn, tarry
  2. not to depart
    1. to continue to be present
    2. to be held, kept, continually
2. in reference to time
  1. to continue to be, not to perish, to last, endure
    1. of persons, to survive, live
3. in reference to state or condition
  1. to remain as one, not to become another or different
to wait for, await one

Used in 105 Verses, 16 Books 120 Occurrence Count

μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)

G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

no, not lest

Used in 927 Verses, 27 Books 1053 Occurrence Count

παρασκευή , feminine noun, paraskeuē — preparation, the day of preparation (for a Sabbath or feast) (value 815)

G3904, παρασκευή paraskeuḗ, par-ask-yoo-ay'; as if from G3903; readiness:—preparation.

a making ready, preparation, equipping
that which is prepared, equipment
in the NT in a Jewish sense, the day of preparation
1. the day on which the Jews made necessary preparation to celebrate a sabbath or a feast

Used in 6 Verses, 4 Books 6 Occurrence Count

Πιλᾶτος , proper masculine noun, pilatos — Pilate, a Roman procurator of Judea (value 691)

G4091, Πιλᾶτος Pilâtos, pil-at'-os; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:—Pilate.

Pilate = "armed with a spear"
1. the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified

Used in 53 Verses, 6 Books 55 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

σταυρός , masculine noun, stauros — an upright stake, a cross (the Rom. instrument of crucifixion) (value 1271)

G4716, σταυρός staurós, stow-ros'; from the base of G2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:—cross.

a cross
1. a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves
2. the crucifixion which Christ underwent
an upright "stake", esp. a pointed one, used as such in fences or palisades

Used in 28 Verses, 10 Books 28 Occurrence Count

σῶμα , neuter noun, sōma — a body (value 1041)

G4983, σῶμα sōma, so'-mah; from G4982; the body (as a sound whole), used in a very wide application, literally or figuratively:—bodily, body, slave.

the body both of men or animals
1. a dead body or corpse
2. the living body
  1. of animals
the bodies of planets and of stars (heavenly bodies)
is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
1. so in the NT of the church
that which casts a shadow as distinguished from the shadow itself

Used in 122 Verses, 18 Books 146 Occurrence Count

Total =			18752
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	Hoi	Οἱ	80
G3767	oun	οὖν	520
G2453	Ioudaioi	Ἰουδαῖοι,	575
G1893	epei	ἐπεὶ	100
G3904	Paraskeuē	Παρασκευὴ	815
G2258	ēn	ἦν,	58
G2443 G3363	hina	ἵνα	61
G3361	mē	μὴ	48
G3306	meinē	μείνῃ	123
G1909	epi	ἐπὶ	95
G3588	tou	τοῦ	770
G4716	staurou	σταυροῦ	1471
G3588	ta	τὰ	301
G4983	sōmata	σώματα	1342
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G4521	sabbatō	σαββάτῳ	1316
G2258	ēn	ἦν	58
G1063	gar	γὰρ	104
G3173	megalē	μεγάλη	87
G3588	hē	ἡ	8
G2250	hēmera	ἡμέρα	154
G1565	ekeinou	ἐκείνου	560
G3588	tou	τοῦ	770
G4521	sabbatou	σαββάτου	976
G2065	ērōtēsan	ἠρώτησαν	1467
G3588	ton	τὸν	420
G4091	Pilaton	Πιλάτον	541
G2443	hina	ἵνα	61
G2608	kateagōsin	κατεαγῶσιν	1390
G846	autōn	αὐτῶν	1551
G3588	ta	τὰ	301
G4628	skelē	σκέλη,	263
G2532	kai	καὶ	31
G142	arthōsin	ἀρθῶσιν.	1170

Verse #26857 (Ch. #1016) — 35 words, 158 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
The Jews	G2453ioudaios	Ἰουδαῖος	765
therefore,	G3767oun	οὖν	520
because	G1893epei	ἐπεί	100
it was	G1510eimi	εἰμί	65
the preparation,	G3904paraskeuē	παρασκευή	815
that	G2443hina	ἵνα	61
the bodies	G4983sōma	σῶμα	1041
should	G3306menō	μένω	895
not	G3361mē	μή	48
remain	G3306menō	μένω	895
upon	G1909epi	ἐπί	95
the cross	G4716stauros	σταυρός	1271
on	G1722en	ἐν	55
the sabbath day,	G4521sabbaton	σάββατον	626
(for	G1063gar	γάρ	104
that	G1565ekeinos	ἐκεῖνος	360
sabbath day	G4521sabbaton	σάββατον	626
was	G1510eimi	εἰμί	65
an high	G3173megas	μέγας	249
day,)	G2250hēmera	ἡμέρα	154
besought	G2065erōtaō	ἐρωτάω	2006
Pilate	G4091pilatos	Πιλᾶτος	691
that	G2443hina	ἵνα	61
their	G846autos	αὐτός	971
legs	G4628skelos	σκέλος	525
might be broken,	G2608katagnymi	κατάγνυμι	825
and	G2532kai	καί	31
that they might be taken away.	G142airō	αἴρω	911