And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
And there came alſo Nicodemus, which at the firſt came to Ieſus by night, and brought a mixture of myrrhe and aloes, about an hundred pound weight.
ἦλθε δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡσεὶ λίτρας ἑκατόν.
Ἦλθε δὲ καὶ Νικόδημος ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡσεὶ λίτρας ἑκατόν.
ἀλόη , feminine noun, aloē — aloe (value 109)
G250,
ἀλόη alóē, al-o-ay'; of foreign origin (compare G174); aloes (the gum):—aloes.aloe, aloes
This is the name of an aromatic tree which grows in eastern India and Cochin China, and whose soft and bitter wood the Orientals used in fumigation and in embalming the dead. The tree grows to a height of 120 feet (40 m) and a girth of 12 feet (4 m).
Used in 1 Verse, 1 Book 1 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
ἑκατόν , indeclinable noun, hekaton — a hundred (value 446)
G1540,
ἑκατόν hekatón, hek-at-on'; of uncertain affinity; a hundred:—hundred.Used in 17 Verses, 6 Books 17 Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641 Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424,
Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λίτρα , feminine noun, litra — a pound (in weight, by Rom. standards) (value 441)
G3046,
λίτρα lítra, lee'-trah; of Latin origin (libra); a pound in weight:—pound.a pound, a weight of 12 ounces (340 gm)
Used in 2 Verses, 1 Book 2 Occurrence Count
μίγμα , neuter noun, migma — a mixture (value 94)
G3395,
†μίγμα mígma, mig'-mah; from G3396; a compound:—mixture.that which has been produced by a mixing, a mixture
Used in 1 Verse, 1 Book 1 Occurrence Count
Νικόδημος , proper masculine noun, nikodēmos — Nicodemus, an Israelite (value 472)
G3530,
Νικόδημος Nikódēmos, nik-od'-ay-mos; from G3534 and G1218; victorious among his people; Nicodemus, an Israelite:—Nicodemus.Nicodemus = "conqueror"
a member of the Sanhedrin who took the part of Jesus
Used in 5 Verses, 1 Book 5 Occurrence Count
νύξ , feminine noun, nyx — night, by night (value 510)
G3571,
νύξ nýx, noox; a primary word; "night" (literally or figuratively):—(mid-)night.night
metaph. the time when work ceases
the time of death
the time for deeds of sin and shame
the time of moral stupidity and darkness
the time when the weary and also the drunken give themselves up to slumber
Used in 62 Verses, 13 Books 65 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725 Occurrence Count
πρῶτον , adverb, prōton — before, at the beginning (value 1400)
G4412,
πρῶτον prōton, pro'-ton; neuter of G4413 as adverb (with or without G3588); firstly (in time, place, order, or importance):—before, at the beginning, chiefly (at, at the) first (of all).first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 61 Verses, 17 Books 61 Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413,
†πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.first in time or place
in any succession of things or persons
first in rank
influence, honour
chief
principal
first, at the first
Used in 98 Verses, 17 Books 104 Occurrence Count
σμύρνα , feminine noun, smyrna — myrrh (used as an ointment and for embalming) (value 791)
G4666,
σμύρνα smýrna, smoor'-nah; apparently strengthened for G3464; myrrh:—myrrh.myrrh, a bitter gum and costly perfume which exudes from a certain tree or shrub in Arabia and Ethiopia, or is obtained by incisions made in the bark: as an antiseptic it was used for embalming
Used in 2 Verses, 2 Books 2 Occurrence Count
φέρω , verb, pherō — to bear, carry, bring forth (value 1405)
G5342,
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.to carry
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
Used in 58 Verses, 12 Books 64 Occurrence Count
ὡσεί , adverb, hōsei — as if, as it were, like (value 1015)
G5616,
ὡσεί hōseí, ho-si'; from G5613 and G1487; as if:—about, as (it had been, it were), like (as).as it were, (had been), as though, as, like as, like
about, nearly
before numerals
before a measure of time
Used in 34 Verses, 7 Books 34 Occurrence Count
| John 19:39Modern KJV—Authorized Version |
| And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. |
| Original Text (TR 1894)Stephanus 1550 (Total 10935) |
| ἦλθε δὲ καὶ Νικόδημος, ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μίγμα σμύρνης καὶ ἀλόης ὡσεὶ λίτρας ἑκατόν. |
| Verse #26865 (Ch. #1016) — 20 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| there came |
G2064erchomai |
ἔρχομαι |
826 |
| also |
G2532kai |
καί |
31 |
| Nicodemus, |
G3530nikodēmos |
Νικόδημος |
472 |
| which |
G3588ho |
ὁ |
70 |
| at the first |
G4413prōtos |
πρῶτος |
1550 |
| came |
G2064erchomai |
ἔρχομαι |
826 |
| to |
G4314pros |
πρός |
450 |
| Jesus |
G2424iēsous |
Ἰησοῦς |
888 |
| by night, |
G3571nyx |
νύξ |
510 |
| and brought |
G5342pherō |
φέρω |
1405 |
| a mixture |
G3395migma |
μίγμα |
94 |
| of myrrh |
G4666smyrna |
σμύρνα |
791 |
| and |
G2532kai |
καί |
31 |
| aloes, |
G250aloē |
ἀλόη |
109 |
| about |
G5616hōsei |
ὡσεί |
1015 |
| an hundred |
G1540hekaton |
ἑκατόν |
446 |
| pound weight. |
G3046litra |
λίτρα |
441 |
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