The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
* THe firſt day of the weeke, commeth Mary Magdalene earely when it was yet darke, vnto the Sepulchre, and ſeeth the ſtone taken away from the Sepulchre.
Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου.
αἴρω , verb, airō — to raise, take up, lift (value 911)
G142,
αἴρω aírō, ah'-ee-ro; a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin:—away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).to raise up, elevate, lift up
to raise from the ground, take up: stones
to raise upwards, elevate, lift up: the hand
to draw up: a fish
to take upon one's self and carry what has been raised up, to bear
to bear away what has been raised, carry off
to move from its place
to take off or away what is attached to anything
to remove
to carry off, carry away with one
to appropriate what is taken
to take away from another what is his or what is committed to him, to take by force
to take and apply to any use
to take from among the living, either by a natural death, or by violence
cause to cease
Used in 98 Verses, 10 Books 101  Occurrence Count
βλέπω , verb, blepō — to look (at) (value 917)
G991,
βλέπω blépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare G3700.to see, discern, of the bodily eye
with the bodily eye: to be possessed of sight, have the power of seeing
perceive by the use of the eyes: to see, look descry
to turn the eyes to anything: to look at, look upon, gaze at
to perceive by the senses, to feel
to discover by use, to know by experience
metaph. to see with the mind's eye
to have (the power of) understanding
to discern mentally, observe, perceive, discover, understand
to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
Used in 119 Verses, 16 Books 131  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
εἷς , numeral, heis — one (value 215)
G1520,
εἷς heîs, hice; a primary numeral; one:—a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also G1527, G3367, G3391, G3762.Used in 237 Verses, 20 Books 276  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641  Occurrence Count
ἔτι , adverb, eti — still, yet (value 315)
G2089,
ἔτι éti, et'-ee; perhaps akin to G2094; "yet," still (of time or degree):—after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.yet, still
of time
of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
of a thing which continues at present
even, now
with negatives
no longer, no more
of degree and increase
even, yet
besides, more, further
Used in 83 Verses, 13 Books 93  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λίθος , masculine noun, lithos — a stone (value 319)
G3037,
λίθος líthos, lee'-thos; apparently a primary word; a stone (literally or figuratively):—(mill-, stumbling-)stone.a stone
of small stones
of building stones
metaph. of Christ
Used in 55 Verses, 10 Books 60  Occurrence Count
Μαγδαληνή , proper feminine noun, magdalēnē — Magdalene, of Magdala, a place on the coast of the Sea of Galilee near Tiberias (value 145)
G3094,
Μαγδαληνή Magdalēnḗ, mag-dal-ay-nay'; feminine of a derivative of G3093; a female Magdalene, i.e. inhabitant of Magdala:—Magdalene.Magdalene = "a tower"
a name given to Mary Magdalene, identifying her as from Magdala
Used in 12 Verses, 4 Books 12  Occurrence Count
Μαρία , proper feminine noun, maria — Mary, the name of several Christian women (value 152)
G3137,
†Μαρία María, mar-ee'-ah; of Hebrew origin (H4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:—Mary.Mary or Miriam = "their rebellion"
Mary the mother of Jesus
Mary Magdalene, a women from Magdala
Mary, the sister of Lazarus and Martha
Mary of Cleophas the mother of James the less
Mary the mother of John Mark, a sister of Barnabas
Mary, a Roman Christian who is greeted by Paul in Rom. 16:6
Used in 46 Verses, 6 Books 54  Occurrence Count
μία , adjective, mia — first, one, other (value 51)
G3391,
μία mía, mee'-ah; irregular feminine of G1520; one or first:—a (certain), + agree, first, one, × other.Used in 70 Verses, 15 Books 79  Occurrence Count
μνημεῖον , neuter noun, mnēmeion — a memorial, a monument (value 273)
G3419,
μνημεῖον mnēmeîon, mnay-mi'-on; from G3420; a remembrance, i.e. cenotaph (place of interment):—grave, sepulchre, tomb.any visible object for preserving or recalling the memory of any person or thing
a memorial, monument, specifically, a sepulchral monument
a sepulchre, a tomb
Used in 38 Verses, 5 Books 42  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πρωΐ , adverb, prōi — early (value 990)
G4404,
πρωΐ prōḯ, pro-ee'; adverb from G4253; at dawn; by implication, the day-break watch:—early (in the morning), (in the) morning.in the morning, early
the fourth watch of the night, from 3 o'clock in the morning until 6 o'clock approximately
Used in 10 Verses, 4 Books 10  Occurrence Count
σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)
G4521,
σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
the institution of the sabbath, the law for keeping holy every seventh day of the week
a single sabbath, sabbath day
seven days, a week
Used in 62 Verses, 7 Books 68  Occurrence Count
σκοτία , feminine noun, skotia — darkness (value 601)
G4653,
σκοτία skotía, skot-ee'-ah; from G4655; dimness, obscurity (literally or figuratively):—dark(-ness).darkness
the darkness due to want of light
metaph. used of ignorance of divine things, and its associated wickedness, and the resultant misery in hell
Used in 12 Verses, 4 Books 16  Occurrence Count
ὤν , participle, ōn — be, come, have (value 850)
G5607,
ὤν ṓn, oan; present participle of G1510; being:—be, come, have.Used in 154 Verses, 22 Books 159  Occurrence Count
| John 20:1Modern KJV—Authorized Version |
| The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. |
| Original Text (TR 1894)Stephanus 1550 (Total 10555) |
| Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ, σκοτίας ἔτι οὔσης, εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. |
| Verse #26869 (Ch. #1017) — 24 words, 109 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| The first |
G1520heis |
εἷς |
215 |
| day of the week |
G4521sabbaton |
σάββατον |
626 |
| cometh |
G2064erchomai |
ἔρχομαι |
826 |
| Mary |
G3137maria |
Μαρία |
152 |
| Magdalene |
G3094magdalēnē |
Μαγδαληνή |
145 |
| early, |
G4404prōi |
πρωΐ |
990 |
| when it was |
G1510eimi |
εἰμί |
65 |
| yet |
G2089eti |
ἔτι |
315 |
| dark, |
G4653skotia |
σκοτία |
601 |
| unto |
G1519eis |
εἰς |
215 |
| the sepulchre, |
G3419mnēmeion |
μνημεῖον |
273 |
| and |
G2532kai |
καί |
31 |
| seeth |
G991blepō |
βλέπω |
917 |
| the stone |
G3037lithos |
λίθος |
319 |
| taken away |
G142airō |
αἴρω |
911 |
| from |
G1537ek |
ἐκ |
25 |
| the sepulchre. |
G3419mnēmeion |
μνημεῖον |
273 |
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