Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὁμοθυμαδόν , adverb, homothymadon — with one mind (value 754)

G3661, ὁμοθυμαδόν homothymadón, hom-oth-oo-mad-on'; adverb from a compound of the base of G3674 and G2372; unanimously:—with one accord (mind).

with one mind, with one accord, with one passion
A unique Greek word, used 10 of its 12 New Testament occurrences in the Book of Acts, helps us understand the uniqueness of the Christian community. Homothumadon is a compound of two words meaning to "rush along" and "in unison". The image is almost musical; a number of notes are sounded which, while different, harmonize in pitch and tone. As the instruments of a great concert under the direction of a concert master, so the Holy Spirit blends together the lives of members of Christ's church.

Used in 12 Verses, 2 Books 12 Occurrence Count

πεντηκοστή , feminine noun, pentēkostē — fiftieth, Pentecost, the second of the three great Jewish feasts (value 1041)

G4005, πεντηκοστή pentēkostḗ, pen-tay-kos-tay'; feminine of the ordinal of G4004; fiftieth (G2250 being implied) from Passover, i.e. the festival of "Pentecost":—Pentecost.

Pentecost = "the fiftieth day"
1. the second of the three great Jewish feasts, celebrated at Jerusalem yearly, the seventh week after the Passover, in grateful recognition of the completed harvest

Used in 3 Verses, 2 Books 3 Occurrence Count

συμπληρόω , verb, symplēroō — to fill up completely, to fulfill (value 1728)

G4845, συμπληρόω symplēróō, soom-play-ro'-o; from G4862 and G4137; to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete):—(fully) come, fill up.

to fill completely
1. of the hold of a ship
to complete entirely, be fulfilled: of time

Used in 3 Verses, 2 Books 3 Occurrence Count

Total =			7941
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	Kai	Καὶ	31
G1722	en	ἐν	55
G3588	tō	τῷ	1110
G4845	sumplērousthai	συμπληροῦσθαι	1548
G3588	tēn	τὴν	358
G2250	hēmeran	ἡμέραν	204
G3588	tēs	τῆς	508
G4005	pentēkostēs	πεντηκοστῆς,	1241
G2258	ēsan	ἦσαν	259
G537	hapantes	ἅπαντες	637
G3661	homothumadon	ὁμοθυμαδὸν	754
G1909	epi	ἐπὶ	95
G3588	to	τὸ	370
G846	auto	αὐτό.	771

Verse #26951 (Ch. #1020) — 14 words, 73 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
when	G4845symplēroō	συμπληρόω	1728
the day	G2250hēmera	ἡμέρα	154
of Pentecost	G4005pentēkostē	πεντηκοστή	1041
was fully come,	G4845symplēroō	συμπληρόω	1728
they	G846autos	αὐτός	971
were	G1510eimi	εἰμί	65
all	G537hapas	ἅπας	282
with one accord	G3661homothymadon	ὁμοθυμαδόν	754
in	G1722en	ἐν	55
one place.	G1909epi	ἐπί	95