He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
He ſeeing this before, ſpake of the reſurrection of Chriſt, * that his ſoule was not left in hell, neither his fleſh did ſee corruption.
προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.
προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὔδε ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.
ᾅδης , proper locative noun, hadēs — Hades, the abode of departed spirits (value 213)
G86,
†ᾅδης háidēs, hah'-dace; from G1 (as negative particle) and G1492; properly, unseen, i.e. "Hades" or the place (state) of departed souls:—grave, hell.name Hades or Pluto, the god of the lower regions
Orcus, the nether world, the realm of the dead
later use of this word: the grave, death, hell
In Biblical Greek it is associated with Orcus, the infernal regions, a dark and dismal place in the very depths of the earth, the common receptacle of disembodied spirits. Usually Hades is just the abode of the wicked,
Luk 16:23,
Rev 20:13,
14; a very uncomfortable place. (TDNT)
Used in 11 Verses, 5 Books 11 Occurrence Count
ἀνάστασις , feminine noun, anastasis — a standing up, a resurrection, a raising up, rising (value 963)
G386,
ἀνάστασις anástasis, an-as'-tas-is; from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):—raised to life again, resurrection, rise from the dead, that should rise, rising again.a raising up, rising (e.g. from a seat)
a rising from the dead
that of Christ
that of all men at the end of this present age
the resurrection of certain ones history who were restored to life (Heb. 11:35)
Used in 40 Verses, 12 Books 42 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
διαφθορά , feminine noun, diaphthora — destruction, corruption (value 695)
G1312,
διαφθορά diaphthorá, dee-af-thor-ah'; from G1311; decay:—corruption.corruption, destruction
in the NT that destruction which is effected by the decay of the body after death
Used in 6 Verses, 1 Book 6 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
καταλείπω , verb, kataleipō — to leave, leave behind (value 1247)
G2641,
καταλείπω kataleípō, kat-al-i'-po; from G2596 and G3007; to leave down, i.e. behind; by implication, to abandon, have remaining:—forsake, leave, reserve.to leave behind
to depart from, leave
to be left
to bid (one) to remain
to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch
to be abandoned, forsaken
to cause to be left over, to reserve, to leave remaining
like our "leave behind", it is used of one who on being called away cannot take another with him
especially of the dying (to leave behind)
like our "leave", leave alone, disregard
of those who sail past a place without stopping
Used in 25 Verses, 11 Books 25 Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761,
οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.but not, neither, nor, not even
Used in 125 Verses, 18 Books 137 Occurrence Count
περί , preposition, peri — about, concerning, around (denotes place, cause or subject) (value 195)
G4012,
περί perí, per-ee'; from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):—(there-)about, above, against, at, on behalf of, × and his company, which concern, (as) concerning, for, × how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, × (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).about, concerning, on account of, because of, around, near
Used in 304 Verses, 24 Books 331 Occurrence Count
προείδω , verb, prooraō — to foresee (value 1069)
G4275,
προείδω proeídō, pro-i'-do; from G4253 and G1492; foresee:—foresee, saw before.Used in 2 Verses, 2 Books 2 Occurrence Count
προοράω , verb, prooraō — to see before (value 1221)
G4308,
προοράω prooráō, pro-or-ah'-o; from G4253 and G3708; to behold in advance, i.e. (actively) to notice (another) previously, or (middle voice) to keep in (one's own) view:—foresee, see before.to see before (whether as respects place or time)
to keep before one's eye's
metaph. to be mindful of one always
Used in 2 Verses, 1 Book 2 Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561,
σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150 Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547,
Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
anointed
Used in 530 Verses, 26 Books 568 Occurrence Count
ψυχή , feminine noun, psychē — breath, the soul (value 1708)
G5590,
ψυχή psychḗ, psoo-khay'; from G5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416):—heart (+ -ily), life, mind, soul, + us, + you.breath
the breath of life
the vital force which animates the body and shows itself in breathing
of animals
of men
life
that in which there is life
a living being, a living soul
the soul
the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life
the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
Used in 95 Verses, 19 Books 105 Occurrence Count
| Acts 2:31Modern KJV—Authorized Version |
| He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. |
| Original Text (TR 1894)Stephanus 1550 (Total 14417) |
| προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν. |
| Verse #26981 (Ch. #1020) — 21 words, 100 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| He seeing this |
G4308prooraō |
προοράω |
1221 |
| before spake |
G2980laleō |
λαλέω |
866 |
| of |
G4012peri |
περί |
195 |
| the resurrection |
G386anastasis |
ἀνάστασις |
963 |
| of Christ, |
G5547christos |
Χριστός |
1480 |
| that |
G3754hoti |
ὅτι |
380 |
| his |
G846autos |
αὐτός |
971 |
| soul |
G5590psychē |
ψυχή |
1708 |
| was |
G2641kataleipō |
καταλείπω |
1247 |
| not |
G3756ou |
οὐ |
470 |
| left |
G2641kataleipō |
καταλείπω |
1247 |
| in |
G1519eis |
εἰς |
215 |
| hell, |
G86hadēs |
ᾅδης |
213 |
| neither |
G3761oude |
οὐδέ |
479 |
| his |
G846autos |
αὐτός |
971 |
| flesh |
G4561sarx |
σάρξ |
361 |
| did see |
G3708horaō |
ὁράω |
971 |
| corruption. |
G1312diaphthora |
διαφθορά |
695 |
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