Bible Gematria Explorer

ἄν , particle, an — usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty (value 51)

G302, ἄν án, an; a primary particle, denoting a supposition, wish, possibility or uncertainty:—(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

has no exact English equivalent, see definitions under AV

Used in 172 Verses, 16 Books 190 Occurrence Count

γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)

G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

Used in 1016 Verses, 27 Books 1067 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐπαγγελία , feminine noun, epangelia — a summons, a promise (value 138)

G1860, ἐπαγγελία epangelía, ep-ang-el-ee'-ah; from G1861; an announcement (for information, assent or pledge; especially a divine assurance of good):—message, promise.

announcement
promise
1. the act of promising, a promise given or to be given
2. a promised good or blessing

Used in 50 Verses, 11 Books 52 Occurrence Count

ἐστί , verb, esti — are, belong, call, come, consist (value 515)

G2076, ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle.

"he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.

Used in 838 Verses, 26 Books 926 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

μακράν , adverb, makran — a long way, far (value 212)

G3112, μακράν makrán, mak-ran'; feminine accusative case singular of G3117 (G3598 being implied); at a distance (literally or figuratively):—(a-)far (off), good (great) way off.

far, a great way
far hence

Used in 10 Verses, 6 Books 10 Occurrence Count

μακρός , adjective, makros — long, far distant (value 431)

G3117, μακρός makrós, mak-ros'; from G3372; long (in place (distant) or time (neuter plural)):—far, long.

long
1. of place: remote, distant, far off
2. of time: long, long lasting

Used in 5 Verses, 3 Books 5 Occurrence Count

ὅσος , pronoun, hosos — how much, how many (value 540)

G3745, ὅσος hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).

as great as, as far as, how much, how many, whoever

Used in 104 Verses, 17 Books 114 Occurrence Count

πᾶς , adjective, pas — all, every (value 281)

G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

individually
1. each, every, any, all, the whole, everyone, all things, everything
collectively
1. some of all types

Used in 1081 Verses, 27 Books 1248 Occurrence Count

προσκαλέομαι , verb, proskaleō — to call to (value 627)

G4341, †προσκαλέομαι proskaléomai, pros-kal-eh'-om-ahee; middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite:—call (for, to, unto).

to call to
to call to one's self
to bid to come to one's self
metaph.
1. God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
2. Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel

Used in 30 Verses, 5 Books 30 Occurrence Count

τέκνον , neuter noun, teknon — a child (of either sex) (value 495)

G5043, τέκνον téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.

offspring, children
1. child
  1. a male child, a son
2. metaph.
  1. the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
  2. in affectionate address, such as patrons, helpers, teachers and the like employ: my child
  3. in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters
  4. children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God
  5. children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
3. metaph.
  1. of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
  2. one who is liable to any fate
    1. thus children of a city: it citizens and inhabitants
  3. the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom
  4. cursed children, exposed to a curse and doomed to God's wrath or penalty

Used in 91 Verses, 23 Books 99 Occurrence Count

Total =			9268
Original Text
Strong's #	Translit	Greek	Value	Inc
G5213	humin	ὑμῖν	500
G1063	gar	γάρ	104
G2076	estin	ἐστιν	565
G3588	hē	ἡ	8
G1860	epangelia	ἐπαγγελία,	138
G2532	kai	καὶ	31
G3588	tois	τοῖς	580
G5043	teknois	τέκνοις	655
G5216	humōn	ὑμῶν,	1290
G2532	kai	καὶ	31
G3956	pasi	πᾶσι	291
G3588	tois	τοῖς	580
G1519	eis	εἰς	215
G3112	makran	μακράν,	212
G3745	hosous	ὅσους	940
G302	an	ἂν	51
G4341	proskalesētai	προσκαλέσηται	1025
G2962	Kurios	Κύριος	800
G3588	ho	ὁ	70
G2316	Theos	Θεὸς	284
G2257	hēmōn	ἡμῶν.	898

Verse #26989 (Ch. #1020) — 21 words, 95 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
For	G1063gar	γάρ	104
the promise	G1860epangelia	ἐπαγγελία	138
is	G1510eimi	εἰμί	65
unto you,	G4771sy	σύ	600
and	G2532kai	καί	31
to	G5043teknon	τέκνον	495
your	G4771sy	σύ	600
children,	G5043teknon	τέκνον	495
and	G2532kai	καί	31
to all	G3956pas	πᾶς	281
that	G3588ho	ὁ	70
are	G1519eis	εἰς	215
afar off,	G3117makros	μακρός	431
even as many as	G3745hosos	ὅσος	540
the Lord	G2962kyrios	κύριος	800
our	G1473egō	ἐγώ	808
God	G2316theos	θεός	284
shall call.	G4341proskaleō	προσκαλέομαι	627