Bible Gematria Explorer

εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)

G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.

to see
1. to perceive with the eyes
2. to perceive by any of the senses
3. to perceive, notice, discern, discover
4. to see
  1. i.e. to turn the eyes, the mind, the attention to anything
  2. to pay attention, observe
  3. to see about something
    1. i.e. to ascertain what must be done about it
  4. to inspect, examine
  5. to look at, behold
5. to experience any state or condition
6. to see i.e. have an interview with, to visit
to know
1. to know of anything
2. to know, i.e. get knowledge of, understand, perceive
  1. of any fact
  2. the force and meaning of something which has definite meaning
  3. to know how, to be skilled in
3. to have regard for one, cherish, pay attention to (1Th. 5:12)

Used in 625 Verses, 26 Books 663 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐλεημοσύνη , feminine noun, eleēmosynē — mercy, pity, alms (value 816)

G1654, ἐλεημοσύνη eleēmosýnē, el-eh-ay-mos-oo'-nay; from G1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:—alms(-deeds).

mercy, pity
1. esp. as exhibited in giving alms, charity
the benefaction itself, a donation to the poor, alms

Used in 14 Verses, 3 Books 14 Occurrence Count

ἐρωτάω , verb, erōtaō — to ask, question (value 2006)

G2065, ἐρωτάω erōtáō, er-o-tah'-o; apparently from G2046 (compare G2045); to interrogate; by implication, to request:—ask, beseech, desire, intreat, pray. Compare G4441.

to question
to ask
1. to request, entreat, beg, beseech

Used in 57 Verses, 10 Books 58 Occurrence Count

ἱερόν , neuter noun, hieron — temple (value 235)

G2411, ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.

a sacred place, temple
1. used of the temple of Artemis at Ephesus
2. used of the temple at Jerusalem
  The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

Used in 67 Verses, 6 Books 71 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μέλλω , verb, mellō — to be about to (value 905)

G3195, μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

to be about
1. to be on the point of doing or suffering something
2. to intend, have in mind, think to

Used in 107 Verses, 18 Books 110 Occurrence Count

ὁράω , verb, horaō — to see, perceive, attend to (value 971)

G3708, †ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.

to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
1. to take heed, beware
2. to care for, pay heed to
I was seen, showed myself, appeared

Used in 54 Verses, 14 Books 58 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

Πέτρος , proper masculine noun, petros — "a stone" or "a boulder", Peter, one of the twelve apostles (value 755)

G4074, Πέτρος Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock. Compare G2786.

Peter = "a rock or a stone"
1. one of the twelve disciples of Jesus

Used in 157 Verses, 8 Books 162 Occurrence Count

Total =			6651
Original Text
Strong's #	Translit	Greek	Value	Inc
G3739	hos	ὃς	270
G1492	idōn	ἰδὼν	864
G4074	Petron	Πέτρον	605
G2532	kai	καὶ	31
G2491	Iōannēn	Ἰωάννην	969
G3195	mellontas	μέλλοντας	726
G1524	eisienai	εἰσιέναι	291
G1519	eis	εἰς	215
G3588	to	τὸ	370
G2411	hieron	ἱερόν,	235
G2065	ērōta	ἠρώτα	1209
G1654	eleēmosunēn	ἐλεημοσύνην	866

Verse #27000 (Ch. #1021) — 12 words, 65 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Who	G3739hos	ὅς	270
seeing	G3708horaō	ὁράω	971
Peter	G4074petros	Πέτρος	755
and	G2532kai	καί	31
John	G2491iōannēs	Ἰωάννης	1119
about to	G3195mellō	μέλλω	905
go	G1524eiseimi	εἴσειμι	280
into	G1519eis	εἰς	215
the temple	G2411hieron	ἱερόν	235
asked	G2065erōtaō	ἐρωτάω	2006
an alms.	G1654eleēmosynē	ἐλεημοσύνη	816