Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δίδωμι , verb, didōmi — to give (value 868)

G1325, δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

to give
to give something to someone
1. of one's own accord to give one something, to his advantage
  1. to bestow a gift
2. to grant, give to one asking, let have
3. to supply, furnish, necessary things
4. to give over, deliver
  1. to reach out, extend, present
  2. of a writing
  3. to give over to one's care, intrust, commit
    1. something to be administered
    2. to give or commit to some one something to be religiously observed
5. to give what is due or obligatory, to pay: wages or reward
6. to furnish, endue
to give
1. to cause, profuse, give forth from one's self
  1. to give, hand out lots
2. to appoint to an office
3. to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
4. to give one to someone as his own
  1. as an object of his saving care
  2. to give one to someone, to follow him as a leader and master
  3. to give one to someone to care for his interests
  4. to give one to someone to whom he already belonged, to return
to grant or permit one
1. to commission

Used in 377 Verses, 22 Books 413 Occurrence Count

δοῦλος , masculine noun, doulos — a slave (value 774)

G1401, †δοῦλος doûlos, doo'-los; from G1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):—bond(-man), servant.

a slave, bondman, man of servile condition
1. a slave
2. metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men
3. devoted to another to the disregard of one's own interests
a servant, attendant

Used in 119 Verses, 21 Books 127 Occurrence Count

ἐπί , preposition, epi — on, upon (value 95)

G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against

Used in 791 Verses, 25 Books 898 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λαλέω , verb, laleō — to talk (value 866)

G2980, λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.

to utter a voice or emit a sound
to speak
1. to use the tongue or the faculty of speech
2. to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
1. to speak

Used in 271 Verses, 23 Books 295 Occurrence Count

λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)

G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

of speech
1. a word, uttered by a living voice, embodies a conception or idea
2. what someone has said
  1. a word
  2. the sayings of God
  3. decree, mandate or order
  4. of the moral precepts given by God
  5. Old Testament prophecy given by the prophets
  6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
3. discourse
  1. the act of speaking, speech
  2. the faculty of speech, skill and practice in speaking
  3. a kind or style of speaking
  4. a continuous speaking discourse - instruction
4. doctrine, teaching
5. anything reported in speech; a narration, narrative
6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
7. the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
1. reason, the mental faculty of thinking, meditating, reasoning, calculating
2. account, i.e. regard, consideration
3. account, i.e. reckoning, score
4. account, i.e. answer or explanation in reference to judgment
5. relation, i.e. with whom as judge we stand in relation
  1. reason would
6. reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.

Used in 316 Verses, 24 Books 330 Occurrence Count

μετά , preposition, meta — with, among, after (value 346)

G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

with, after, behind

Used in 446 Verses, 24 Books 474 Occurrence Count

παῤῥησία , feminine noun, parrēsia — freedom of speech, confidence (value 500)

G3954, παῤῥησία parrhēsía, par-rhay-see'-ah; from G3956 and a derivative of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:—bold (X -ly, -ness, -ness of speech), confidence, × freely, × openly, × plainly(-ness).

freedom in speaking, unreservedness in speech
1. openly, frankly, i.e without concealment
2. without ambiguity or circumlocution
3. without the use of figures and comparisons
free and fearless confidence, cheerful courage, boldness, assurance
the deportment by which one becomes conspicuous or secures publicity

Used in 31 Verses, 11 Books 31 Occurrence Count

Verse #27052 (Ch. #1022) — 21 words, 91 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
now,	G3568nyn	νῦν	500
Lord,	G2962kyrios	κύριος	800
behold	G1896epeidon	ἐπεῖδον	224
their	G846autos	αὐτός	971
threatenings:	G547apeilē	ἀπειλή	134
and	G2532kai	καί	31
grant	G1325didōmi	δίδωμι	868
unto	G1401doulos	δοῦλος	774
thy	G4771sy	σύ	600
servants,	G1401doulos	δοῦλος	774
that with	G3326meta	μετά	346
all	G3956pas	πᾶς	281
boldness	G3954parrēsia	παῤῥησία	500
they may speak	G2980laleō	λαλέω	866
thy	G4771sy	σύ	600
word,	G3056logos	λόγος	373

Total =			9258
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G3588 G3569	ta	τὰ	301
G3568	nun	νῦν,	500
G2962	Kurie	Κύριε,	535
G1896	epide	ἔπιδε	104
G1909	epi	ἐπὶ	95
G3588	tas	τὰς	501
G547	apeilas	ἀπειλὰς	327
G846	autōn	αὐτῶν,	1551
G2532	kai	καὶ	31
G1325	dos	δὸς	274
G3588	tois	τοῖς	580
G1401	doulois	δούλοις	784
G4675	sou	σου	670
G3326	meta	μετὰ	346
G3954	parrēsias	παρρησίας	700
G3956	pasēs	πάσης	489
G2980	lalein	λαλεῖν	126
G3588	ton	τὸν	420
G3056	logon	λόγον	223
G4675	sou	σου,	670