Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Saying, * Did not wee ſtraitly command you, that you ſhould not teach in this Name? And behold, yee haue filled Hieruſalem with your doctrine, and intend to bring this mans blood vpon vs.
λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ ἰδοὺ πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφ’ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.
λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ ἰδοὺ πεπληρώκατε τὴν Ἱερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφ’ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.
αἷμα , neuter noun, haima — blood (value 52)
G129,
αἷμα haîma, hah'-ee-mah; of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:—blood.blood
of man or animals
refers to the seat of life
of those things that resemble blood, grape juice
blood shed, to be shed by violence, slay, murder
Used in 92 Verses, 14 Books 99 Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
βούλομαι , verb, boulomai — to will (value 623)
G1014,
βούλομαι boúlomai, boo'-lom-ahee; middle voice of a primary verb; to "will," i.e. (reflexively) be willing:—be disposed, minded, intend, list, (be, of own) will (-ing). Compare G2309.to will deliberately, have a purpose, be minded
of willing as an affection, to desire
Used in 34 Verses, 17 Books 34 Occurrence Count
διδάσκω , verb, didaskō — to teach (value 1039)
G1321,
διδάσκω didáskō, did-as'-ko; a prolonged (causative) form of a primary verb δάω dáō (to learn); to teach (in the same broad application):—teach.to teach
to hold discourse with others in order to instruct them, deliver didactic discourses
to be a teacher
to discharge the office of a teacher, conduct one's self as a teacher
to teach one
to impart instruction
instill doctrine into one
the thing taught or enjoined
to explain or expound a thing
to teach one something
Used in 91 Verses, 17 Books 97 Occurrence Count
διδαχή , feminine noun, didachē — doctrine, teaching (value 627)
G1322,
διδαχή didachḗ, did-akh-ay'; from G1321; instruction (the act or the matter):—doctrine, hath been taught.teaching
that which is taught
doctrine, teaching, concerning something
the act of teaching, instruction
in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
Used in 29 Verses, 12 Books 30 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
ἐπάγω , verb, epagō — to bring upon (value 889)
G1863,
ἐπάγω epágō, ep-ag'-o; from G1909 and G71; to superinduce, i.e. inflict (an evil), charge (a crime):—bring upon.to lead or bring upon
to bring a thing on one
to cause something to befall one, usually something evil
Used in 3 Verses, 2 Books 3 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248,
ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.Used in 164 Verses, 23 Books 178 Occurrence Count
ἰδού , particle, idou — look, behold (value 484)
G2400,
ἰδού idoú, id-oo'; second person singular imperative middle voice of G1492; used as imperative lo!; --behold, lo, see.Used in 204 Verses, 14 Books 213 Occurrence Count
Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)
G2419,
†Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 80 Verses, 9 Books 81 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361,
μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.Used in 927 Verses, 27 Books 1053 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
παραγγελία , feminine noun, parangelia — an instruction, a command (value 234)
G3852,
παραγγελία parangelía, par-ang-gel-ee'-ah; from G3853; a mandate:—charge, command.announcement, a proclaiming or giving a message to
a charge, a command
Used in 5 Verses, 3 Books 5 Occurrence Count
παραγγέλλω , verb, parangellō — to transmit a message, to order (value 1053)
G3853,
παραγγέλλω parangéllō, par-ang-gel'-lo; from G3844 and the base of G32; to transmit a message, i.e. (by implication) to enjoin:—(give in) charge, (give) command(-ment), declare.to transmit a message along from one to another, to declare, announce
to command, order, charge
Used in 30 Verses, 8 Books 30 Occurrence Count
πληρόω , verb, plēroō — to make full, to complete (value 1088)
G4137,
πληρόω plēróō, play-ro'-o; from G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:—accomplish, × after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.to make full, to fill up, i.e. to fill to the full
to cause to abound, to furnish or supply liberally
I abound, I am liberally supplied
to render full, i.e. to complete
to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
to consummate: a number
to make complete in every particular, to render perfect
to carry through to the end, to accomplish, carry out, (some undertaking)
to carry into effect, bring to realisation, realise
of matters of duty: to perform, execute
of sayings, promises, prophecies, to bring to pass, ratify, accomplish
to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
Used in 90 Verses, 17 Books 90 Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178 Occurrence Count
τούτου , pronoun, toutou — this; he, she, it (value 1540)
G5127,
τούτου toútou, too'-too; genitive case singular masculine or neuter of G3778; of (from or concerning) this (person or thing):—here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.Used in 72 Verses, 14 Books 77 Occurrence Count
τούτῳ , pronoun, toutō — this; he, she, it (value 1870)
G5129,
τούτῳ toútōi, too'-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.Used in 87 Verses, 16 Books 89 Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622 Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216,
ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).Used in 503 Verses, 25 Books 583 Occurrence Count
| Acts 5:28Modern KJV—Authorized Version |
| Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. |
| Original Text (TR 1894)Stephanus 1550 (Total 18113) |
| λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ ἰδοὺ πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφ’ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου. |
| Verse #27088 (Ch. #1023) — 29 words, 156 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Saying, |
G3004legō |
λέγω |
838 |
| Did not |
G3756ou |
οὐ |
470 |
| we |
G3853parangellō |
παραγγέλλω |
1053 |
| straitly |
G3852parangelia |
παραγγελία |
234 |
| command |
G3853parangellō |
παραγγέλλω |
1053 |
| you |
G4771sy |
σύ |
600 |
| that ye should |
G1321didaskō |
διδάσκω |
1039 |
| not |
G3361mē |
μή |
48 |
| teach |
G1321didaskō |
διδάσκω |
1039 |
| in |
G1909epi |
ἐπί |
95 |
| this |
G3778hoytos |
οὗτος |
1040 |
| name? |
G3686onoma |
ὄνομα |
231 |
| and, |
G2532kai |
καί |
31 |
| behold, |
G3708horaō |
ὁράω |
971 |
| ye have filled |
G4137plēroō |
πληρόω |
1088 |
| Jerusalem |
G2419ierousalēm |
Ἱερουσαλήμ |
864 |
| with |
G1322didachē |
διδαχή |
627 |
| your |
G4771sy |
σύ |
600 |
| doctrine, |
G1322didachē |
διδαχή |
627 |
| and |
G2532kai |
καί |
31 |
| intend |
G1014boulomai |
βούλομαι |
623 |
| to bring |
G1863epagō |
ἐπάγω |
889 |
| this |
G3778hoytos |
οὗτος |
1040 |
| man's |
G444anthrōpos |
ἄνθρωπος |
1310 |
| blood |
G129haima |
αἷμα |
52 |
| upon |
G1909epi |
ἐπί |
95 |
| us. |
G1473egō |
ἐγώ |
808 |
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