And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
* And the next day he ſhewed himſelfe vnto them as they ſtroue, and would haue ſet them at one againe, ſaying, Sirs, ye are brethren, Why doe yee wrong one to another?
τῇ δὲ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἱνατί ἀδικεῖτε ἀλλήλους;
Τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπὼν, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἱνατί ἀδικεῖτε ἀλλήλους;
ἀδελφός , masculine noun, adelphos — a brother (value 810)
G80,
ἀδελφός adelphós, ad-el-fos'; from G1 (as a connective particle) and δελφύς delphýs (the womb); a brother (literally or figuratively) near or remote (much like G1):—brother.a brother, whether born of the same two parents or only of the same father or mother
having the same national ancestor, belonging to the same people, or countryman
any fellow or man
a fellow believer, united to another by the bond of affection
an associate in employment or office
brethren in Christ
his brothers by blood
all men
apostles
Christians, as those who are exalted to the same heavenly place
Used in 319 Verses, 25 Books 344  Occurrence Count
ἀδικέω , verb, adikeō — to do wrong, act wickedly (value 840)
G91,
ἀδικέω adikéō, ad-ee-keh'-o; from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.absolutely
to act unjustly or wickedly, to sin,
to be a criminal, to have violated the laws in some way
to do wrong
to do hurt
transitively
to do some wrong or sin in some respect
to wrong some one, act wickedly towards him
to hurt, damage, harm
Used in 23 Verses, 9 Books 26  Occurrence Count
ἀλλήλων , reciprocal plural pronoun, allēlōn — of one another (value 949)
G240,
ἀλλήλων allḗlōn, al-lay'-lone; Genitive plural from G243 reduplicated; one another:—each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with G3326 or G4314).one another, reciprocally, mutually
Used in 94 Verses, 21 Books 100  Occurrence Count
ἀνήρ , masculine noun, anēr — a man (value 159)
G435,
ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
any male
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰρήνη , feminine noun, eirēnē — one, peace, quietness, rest (value 181)
G1515,
εἰρήνη eirḗnē, i-ray'-nay; probably from a primary verb εἴρω eírō (to join); peace (literally or figuratively); by implication, prosperity:—one, peace, quietness, rest, + set at one again.a state of national tranquillity
exemption from the rage and havoc of war
peace between individuals, i.e. harmony, concord
security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous)
of the Messiah's peace
the way that leads to peace (salvation)
of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is
the blessed state of devout and upright men after death
Used in 86 Verses, 26 Books 92  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπιοῦσα , participle, epeimi — following, next (value 766)
G1966,
†ἐπιοῦσα epioûsa, ep-ee-oo'-sah; feminine singular participle of a comparative of G1909 and εἶμι eîmi (to go); supervening, i.e. (G2250 or G3571 being expressed or implied) the ensuing day or night:—following, next.to come upon, approach
of time, to come on, be at hand, next, following, on the following day
Used in 5 Verses, 1 Book 5  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἐστέ , verb, este — be, have been, belong (value 510)
G2075,
ἐστέ esté, es-teh'; second person plural present indicative of G1510; ye are:—be, have been, belong."you are" (second person plural of 'to be')
Used in 88 Verses, 14 Books 92  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
ἱνατί , conjunction, hinati — for what purpose? (value 371)
G2444,
ἱνατί hinatí, hin-at-ee'; from G2443 and G5101; for what reason ?, i.e. why?:—wherefore, why.for what purpose, wherefore, why
Used in 6 Verses, 4 Books 6  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μάχομαι , verb, machomai — to fight (value 762)
G3164,
μάχομαι máchomai, makh'-om-ahee; middle voice of an apparently primary verb; to war, i.e. (figuratively) to quarrel, dispute:—fight, strive.to fight
of armed combatants, or those who engage in a hand to hand struggle
of those who engage in a war of words, to quarrel, wrangle, dispute
of those who contend at law for property and privileges
Used in 4 Verses, 4 Books 4  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀπτάνομαι , verb, optanomai — to appear (value 622)
G3700,
ὀπτάνομαι optánomai, op-tan'-om-ahee; a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι óptomai op'-tom-ahee; which is used for it in certain tenses; and both as alternate of G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from G991, which denotes simply voluntary observation; and from G1492, which expresses merely mechanical, passive or casual vision; while G2300, and still more emphatically its intensive G2334, signifies an earnest but more continued inspection; and G4648 a watching from a distance):—appear, look, see, shew self.to look at, behold
to allow one's self to be seen, to appear
Used in 57 Verses, 11 Books 58  Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
συνελαύνω , verb, synallassō — to reconcile (value 1936)
G4900,
†συνελαύνω synelaúnō, soon-el-ow'-no; from G4862 and G1643; to drive together, i.e. (figuratively) exhort (to reconciliation):—+ set at one again.to reconcile
to drive together constrain by extortion, urge (synelauno)
Used in 1 Verse, 1 Book 1  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210,
ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.Used in 228 Verses, 19 Books 242  Occurrence Count
| Acts 7:26Modern KJV—Authorized Version |
| And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? |
| Original Text (TR 1894)Stephanus 1550 (Total 12331) |
| τῇ δὲ ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἱνατί ἀδικεῖτε ἀλλήλους; |
| Verse #27143 (Ch. #1025) — 20 words, 112 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| the next |
G1966epeimi |
ἐπιοῦσα |
766 |
| day |
G2250hēmera |
ἡμέρα |
154 |
| he shewed himself |
G3708horaō |
ὁράω |
971 |
| unto them |
G846autos |
αὐτός |
971 |
| as they strove, |
G3164machomai |
μάχομαι |
762 |
| and |
G2532kai |
καί |
31 |
| would have set |
G4900synallassō |
συνελαύνω |
1936 |
| them |
G846autos |
αὐτός |
971 |
| at |
G1519eis |
εἰς |
215 |
| one |
G1515eirēnē |
εἰρήνη |
181 |
| again, |
G4900synallassō |
συνελαύνω |
1936 |
| saying, |
G3004legō |
λέγω |
838 |
| Sirs, |
G435anēr |
ἀνήρ |
159 |
| ye |
G4771sy |
σύ |
600 |
| are |
G1510eimi |
εἰμί |
65 |
| brethren; |
G80adelphos |
ἀδελφός |
810 |
| why |
G5101tis |
τίς |
510 |
| do ye wrong |
G91adikeō |
ἀδικέω |
840 |
| one to another? |
G240allēlōn |
ἀλλήλων |
949 |
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