To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
To whom our fathers would not obey, but thruſt him from them, and in their hearts turned backe againe into Egypt,
ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλ’ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον,
ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλ’ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὑτῶν εἰς Αἴγυπτον,
Αἴγυπτος , proper locative noun, aigyptos — Egypt, the land of the Nile (value 1064)
G125,
Αἴγυπτος Aígyptos, ah'-ee-goop-tos; of uncertain derivation; Ægyptus, the land of the Nile:—Egypt.Egypt = "double straits"
a country occupying the northeast angle of Africa
metaph. Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews
Used in 22 Verses, 5 Books 24 Occurrence Count
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235,
ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.but
nevertheless, notwithstanding
an objection
an exception
a restriction
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635 Occurrence Count
ἀπωθέομαι , verb, apōtheō — to thrust away (value 1016)
G683,
†ἀπωθέομαι apōthéomai, ap-o-theh'-om-ahee; from G575 and the middle voice of ὠθέω ōthéō or ὤθω ṓthō (to shove); to push off, figuratively, to reject:—cast away, put away (from), thrust away (from).to thrust away, push away, repel
to thrust away from one's self, to drive away from one's self
repudiate, reject, refuse
Used in 6 Verses, 3 Books 6 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257,
ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.Used in 365 Verses, 27 Books 411 Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588,
καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).the heart
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962,
†πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
metaph.
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418 Occurrence Count
στρέφω , verb, strephō — to turn, to change (value 1905)
G4762,
στρέφω stréphō, stref'-o; strengthened from the base of G5157; to twist, i.e. turn quite around or reverse (literally or figuratively):—convert, turn (again, back again, self, self about).to turn, turn around
to turn one's self (i.e. to turn the back to one
of one who no longer cares for another)
metaph. to turn one's self from one's course of conduct, i.e. to change one's mind
Used in 18 Verses, 5 Books 18 Occurrence Count
ὑπήκοος , adjective, hypēkoos — giving ear, obedient (value 848)
G5255,
ὑπήκοος hupēkŏŏs, hoop-ay'-ko-os; from G5219; attentively listening, i.e. (by implication) submissive:—obedient.Used in 3 Verses, 3 Books 3 Occurrence Count
| Acts 7:39Modern KJV—Authorized Version |
| To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, |
| Original Text (TR 1894)Stephanus 1550 (Total 10717) |
| ᾧ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλ’ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον, |
| Verse #27156 (Ch. #1025) — 17 words, 92 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| To whom |
G3739hos |
ὅς |
270 |
| our |
G1473egō |
ἐγώ |
808 |
| fathers |
G3962patēr |
πατήρ |
489 |
| would |
G2309thelō |
θέλω |
844 |
| not |
G3756ou |
οὐ |
470 |
| obey, |
G5255hypēkoos |
ὑπήκοος |
848 |
| but |
G235alla |
ἀλλά |
62 |
| thrust |
G683apōtheō |
ἀπωθέομαι |
1016 |
| him from them, |
G683apōtheō |
ἀπωθέομαι |
1016 |
| and |
G2532kai |
καί |
31 |
| in |
G2588kardia |
καρδία |
136 |
| their |
G846autos |
αὐτός |
971 |
| hearts |
G2588kardia |
καρδία |
136 |
| turned back again |
G4762strephō |
στρέφω |
1905 |
| into |
G1519eis |
εἰς |
215 |
| Egypt, |
G125aigyptos |
Αἴγυπτος |
1064 |
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