Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)

G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
1. of events
to arise, appear in history, come upon the stage
1. of men appearing in public
to be made, finished
1. of miracles, to be performed, wrought
to become, be made

Used in 636 Verses, 25 Books 675 Occurrence Count

δύναμις , feminine noun, dynamis — (miraculous) power, might, strength (value 705)

G1411, δύναμις dýnamis, doo'-nam-is; from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):—ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.

strength power, ability
1. inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
2. power for performing miracles
3. moral power and excellence of soul
4. the power and influence which belong to riches and wealth
5. power and resources arising from numbers
6. power consisting in or resting upon armies, forces, hosts

Used in 116 Verses, 18 Books 120 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

ἐξίστημι , verb, existēmi — to displace, to stand aside from (value 633)

G1839, ἐξίστημι exístēmi, ex-is'-tay-mee; from G1537 and G2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane:—amaze, be (make) astonished, be beside self (selves), bewitch, wonder.

to throw out of position, displace
1. to amaze, to astonish, throw into wonderment
2. to be amazed, astounded
3. to be out of one's mind, besides one's self, insane

Used in 17 Verses, 5 Books 17 Occurrence Count

θεωρέω , verb, theōreō — to look at, gaze (value 1719)

G2334, θεωρέω theōréō, theh-o-reh'-o; from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):—behold, consider, look on, perceive, see. Compare G3700.

to be a spectator, look at, behold
1. to view attentively, take a view of, survey
  1. to view mentally, consider
to see
1. to perceive with the eyes, to enjoy the presence of one
2. to discern, descry
3. to ascertain, find out by seeing

Used in 55 Verses, 8 Books 57 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

πιστεύω , verb, pisteuō — to believe, entrust (value 1795)

G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.

to think to be true, to be persuaded of, to credit, place confidence in
1. of the thing believed
  1. to credit, have confidence
2. in a moral or religious reference
  1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
  2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  3. mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
1. to be intrusted with a thing

Used in 220 Verses, 21 Books 248 Occurrence Count

προσκαρτερέω , verb, proskartereō — to attend constantly (value 1781)

G4342, προσκαρτερέω proskarteréō, pros-kar-ter-eh'-o; from G4314 and G2594; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor):—attend (give self) continually (upon), continue (in, instant in, with), wait on (continually).

to adhere to one, be his adherent, to be devoted or constant to one
to be steadfastly attentive unto, to give unremitting care to a thing
to continue all the time in a place
to persevere and not to faint
to show one's self courageous for
to be in constant readiness for one, wait on constantly

Used in 10 Verses, 4 Books 10 Occurrence Count

σημεῖον , neuter noun, sēmeion — a sign (value 383)

G4592, σημεῖον sēmeîon, say-mi'-on; neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:—miracle, sign, token, wonder.

a sign, mark, token
1. that by which a person or a thing is distinguished from others and is known
2. a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
  1. of signs portending remarkable events soon to happen
  2. of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's

Used in 69 Verses, 11 Books 77 Occurrence Count

Σίμων , proper masculine noun, simōn — Simon, the name of several Israelites (value 1100)

G4613, Σίμων Símōn, see'-mone; of Hebrew origin (H8095); Simon (i.e. Shimon), the name of nine Israelites:—Simon. Compare G4826.

Peter = "a rock or stone"
1. Peter was one of the apostles
2. Simon called Zelotes or the Kanaites
3. Simon, father of Judas who betrayed Jesus.
4. Simon Magus, the Samaritan wizard
5. Simon the tanner, Ac. 10
6. Simon the Pharisee, Luke 7:40-44
7. Simon of Cyrene who carried the cross of Christ
8. Simon the cousin of Jesus, the son of Cleophas
9. Simon the leper, so called to distinguish him from others of the same name

Used in 71 Verses, 6 Books 75 Occurrence Count

τέ , particle, te — and (denotes addition or connection) (value 305)

G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

not only... but also
both... and
as... so

Used in 193 Verses, 14 Books 212 Occurrence Count

Φίλιππος , proper masculine noun, philippos — "horse-loving", Philip, two sons of Herod the Great, also two Christians (value 980)

G5376, Φίλιππος Phílippos, fil'-ip-pos; from G5384 and G2462; fond of horses; Philippus, the name of four Israelites:—Philip.

Philip = "lover of horses"
1. an apostle of Christ
2. an evangelist and one of the seven deacons of the Jerusalem church
3. tetrarch of Trachonitis, was brother to Herod Antipas, by the father's, but not by the mother's side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill)
4. see 2542, Caesarea Philippi

Used in 37 Verses, 5 Books 38 Occurrence Count

Total =			12997
Original Text
Strong's #	Translit	Greek	Value	Inc
G3588	ho	ὁ	70
G1161	de	δὲ	9
G4613	Simōn	Σίμων	1100
G2532	kai	καὶ	31
G846	autos	αὐτὸς	971
G4100	episteuse	ἐπίστευσε,	1205
G2532	kai	καὶ	31
G907	baptistheis	βαπτισθεὶς	817
G2258	ēn	ἦν	58
G4342	proskarterōn	προσκαρτερῶν	1826
G3588	tō	τῷ	1110
G5376	Philippō	Φιλίππῳ·	1520
G2334	theōrōn	θεωρῶν	1764
G5037	te	τε	305
G1411	dunameis	δυνάμεις	710
G2532	kai	καὶ	31
G4592	sēmeia	σημεῖα	264
G1096	ginomena	γινόμενα,	229
G1839	existato	ἐξίστατο.	946

Verse #27190 (Ch. #1026) — 19 words, 102 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Then	G1161de	δέ	9
Simon	G4613simōn	Σίμων	1100
himself	G846autos	αὐτός	971
believed	G4100pisteuō	πιστεύω	1795
also:	G2532kai	καί	31
and	G2532kai	καί	31
when he was	G1510eimi	εἰμί	65
baptized,	G907baptizō	βαπτίζω	1200
he continued	G4342proskartereō	προσκαρτερέω	1781
with Philip,	G5376philippos	Φίλιππος	980
and	G5037te	τέ	305
wondered,	G1839existēmi	ἐξίστημι	633
beholding	G2334theōreō	θεωρέω	1719
the miracles	G1411dynamis	δύναμις	705
and	G2532kai	καί	31
signs	G4592sēmeion	σημεῖον	383
which were done.	G1096ginomai	γίνομαι	184