And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
And they, when they had teſtified and preached the word of the Lord, returned to Hieruſalem, and preached the Goſpel in many villages of the Samaritanes.
Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου, ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο.
Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου, ὑπέστρεψαν εἰς Ἱερουσαλὴμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο.
διαμαρτύρομαι , verb, diamartyromai — to affirm solemnly (value 1077)
G1263,
διαμαρτύρομαι diamartýromai, dee-am-ar-too'-rom-ahee; from G1223 and G3140; to attest or protest earnestly, or (by implication) hortatively:—charge, testify (unto), witness.to testify
earnestly, religiously to charge
to attest, testify to, solemnly affirm
to give solemn testimony to one
to confirm a thing by testimony, to testify, cause it to be believed
Used in 15 Verses, 6 Books 15 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
εὐαγγελίζω , verb, euangelizō — to announce good news (value 1264)
G2097,
εὐαγγελίζω euangelízō, yoo-ang-ghel-id'-zo; from G2095 and G32; to announce good news ("evangelize") especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel).to bring good news, to announce glad tidings
used in the OT of any kind of good news
of the joyful tidings of God's kindness, in particular, of the Messianic blessings
in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
glad tidings are brought to one, one has glad tidings proclaimed to him
to proclaim glad tidings
instruct (men) concerning the things that pertain to Christian salvation
Used in 52 Verses, 12 Books 55 Occurrence Count
Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)
G2419,
†Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 80 Verses, 9 Books 81 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741 Occurrence Count
κώμη , feminine noun, kōmē — a village (value 868)
G2968,
κώμη kṓmē, ko'-may; from G2749; a hamlet (as if laid down):—town, village.the common sleeping place to which labourers in the field return, a village
the name of the city near which the villages lie and to whose municipality they belong
the inhabitants of villages
Used in 27 Verses, 5 Books 28 Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980,
λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.to utter a voice or emit a sound
to speak
to use the tongue or the faculty of speech
to utter articulate sounds
to talk
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
to speak
Used in 271 Verses, 23 Books 295 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528 Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364 Occurrence Count
Σαμαρείτης , proper masculine noun, samaritēs — a Samaritan, an inhabitant of the region of Samaria (value 865)
G4541,
†Σαμαρείτης Samareítēs, sam-ar-i'-tace; from G4540; a Samarite, i.e. inhabitant of Samaria:—Samaritan.a Samaritan,
an inhabitant of the city of Samaria
an inhabitant of the region of Samaria
Used in 9 Verses, 4 Books 9 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
ὑποστρέφω , verb, hypostrephō — to turn back, return (value 2455)
G5290,
ὑποστρέφω hupŏstrĕphō, hoop-os-tref'-o; from G5259 and G4762; to turn under (behind), i.e. to return (literally or figuratively):—come again, return (again, back again), turn back (again).to turn back
to turn about
to return
Used in 35 Verses, 5 Books 35 Occurrence Count
| Acts 8:25Modern KJV—Authorized Version |
| And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. |
| Original Text (TR 1894)Stephanus 1550 (Total 13535) |
| Οἱ μὲν οὖν διαμαρτυράμενοι καὶ λαλήσαντες τὸν λόγον τοῦ Κυρίου, ὑπέστρεψαν εἰς Ἱερουσαλήμ, πολλάς τε κώμας τῶν Σαμαρειτῶν εὐηγγελίσαντο. |
| Verse #27202 (Ch. #1026) — 19 words, 115 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G3767oun |
οὖν |
520 |
| they, |
G3588ho |
ὁ |
70 |
| when they had testified |
G1263diamartyromai |
διαμαρτύρομαι |
1077 |
| and |
G2532kai |
καί |
31 |
| preached |
G2980laleō |
λαλέω |
866 |
| the word |
G3056logos |
λόγος |
373 |
| of the Lord, |
G2962kyrios |
κύριος |
800 |
| returned |
G5290hypostrephō |
ὑποστρέφω |
2455 |
| to |
G1519eis |
εἰς |
215 |
| Jerusalem, |
G2419ierousalēm |
Ἱερουσαλήμ |
864 |
| and |
G5037te |
τέ |
305 |
| preached the gospel |
G2097euangelizō |
εὐαγγελίζω |
1264 |
| in many |
G4183polys |
πολύς |
780 |
| villages |
G2968kōmē |
κώμη |
868 |
| of the Samaritans. |
G4541samaritēs |
Σαμαρείτης |
865 |
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