Bible Gematria Explorer

ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)

G450, †ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
1. raise up from laying down
2. to raise up from the dead
3. to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
1. of persons lying down, of persons lying on the ground
2. of persons seated
3. of those who leave a place to go elsewhere
  1. of those who prepare themselves for a journey
4. of the dead
at arise, appear, stand forth
1. of kings prophets, priests, leaders of insurgents
2. of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
3. to rise up against any one

Used in 111 Verses, 10 Books 112 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

τέ , particle, te — and (denotes addition or connection) (value 305)

G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

not only... but also
both... and
as... so

Used in 193 Verses, 14 Books 212 Occurrence Count

ὡσεί , adverb, hōsei — as if, as it were, like (value 1015)

G5616, ὡσεί hōseí, ho-si'; from G5613 and G1487; as if:—about, as (it had been, it were), like (as).

as it were, (had been), as though, as, like as, like
about, nearly
1. before numerals
2. before a measure of time

Used in 34 Verses, 7 Books 34 Occurrence Count

Verse #27235 (Ch. #1027) — 15 words, 85 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
immediately	G2112eutheōs	εὐθέως	1419
there fell	G634apopiptō	ἀποπίπτω	1421
from	G575apo	ἀπό	151
his	G846autos	αὐτός	971
eyes	G3788ophthalmos	ὀφθαλμός	920
as it had been	G5616hōsei	ὡσεί	1015
scales:	G3013lepis	λεπίς	325
and	G5037te	τέ	305
he received sight	G308anablepō	ἀναβλέπω	969
forthwith,	G3916parachrēma	παραχρῆμα	931
and	G2532kai	καί	31
arose,	G450anistēmi	ἀνίστημι	619
and was baptized.	G907baptizō	βαπτίζω	1200

Total =			10695
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G2112	eutheōs	εὐθέως	1419
G634	apepeson	ἀπέπεσον	491
G575	apo	ἀπὸ	151
G3588	tōn	τῶν	1150
G3788	ophthalmōn	ὀφθαλμῶν	1500
G846	autou	αὐτοῦ	1171
G5616	hōsei	ὡσεὶ	1015
G3013	lepides	λεπίδες,	334
G308	aneblepse	ἀνέβλεψέ	798
G5037	te	τε	305
G3916	parachrēma	παραχρῆμα,	931
G2532	kai	καὶ	31
G450	anastas	ἀναστὰς	753
G907	ebaptisthē	ἐβαπτίσθη,	615