Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Therfore came I vnto you without gaineſaying, as ſoone as I was ſent for. I aſke therefore, for what intent ye haue ſent for me.
διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὖν, τίνι λόγῳ μετεπέμψασθέ με
διὸ καὶ ἀναντιῤῥήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὖν, Τίνι λόγῳ μετεπέμψασθέ με;
ἀναντιῤῥήτως , adverb, anantirrētōs — without contradiction (value 1920)
G369,
ἀναντιῤῥήτως anantirrhḗtōs, an-an-tir-hray'-toce; adverb from G368; promptly:—without gainsaying.Used in 1 Verse, 1 Book 1 Occurrence Count
διό , conjunction, dio — wherefore, on which account (value 84)
G1352,
διό dió, dee-o'; from G1223 and G3739; through which thing, i.e. consequently:—for which cause, therefore, wherefore.wherefore, on account off
Used in 52 Verses, 14 Books 53 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
ἔρχομαι , verb, erchomai — to come, go (value 826)
G2064,
ἔρχομαι érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.to come
of persons
to come from one place to another, and used both of persons arriving and of those returning
to appear, make one's appearance, come before the public
metaph.
to come into being, arise, come forth, show itself, find place or influence
be established, become known, to come (fall) into or unto
to go, to follow one
Used in 604 Verses, 24 Books 641 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330 Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301 Occurrence Count
μεταπέμπω , verb, metapempō — to send after or for (value 1351)
G3343,
μεταπέμπω metapémpō, met-ap-emp'-o; from G3326 and G3992; to send from elsewhere, i.e. (middle voice) to summon or invite:—call (send) for.to send one after another
like our send after i.e. to send for
to send after for one's self, cause to be sent
Used in 7 Verses, 1 Book 8 Occurrence Count
οὖν , particle, oun — therefore, then, (and) so (value 520)
G3767,
οὖν oûn, oon; apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:—and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.then, therefore, accordingly, consequently, these things being so
Used in 521 Verses, 24 Books 528 Occurrence Count
πυνθάνομαι , verb, pynthanomai — to inquire, by implication to learn (value 711)
G4441,
πυνθάνομαι pynthánomai, poon-than'-om-ahee; middle voice prolonged from a primary πύθω pýthō (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from G2065, which properly means a request as a favor; and from G154, which is strictly a demand for something due; as well as from G2212, which implies a search for something hidden; and from G1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence):—ask, demand, enquire, understand.to enquire, ask
to ascertain, by enquiry
Used in 12 Verses, 4 Books 12 Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101,
τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.Used in 483 Verses, 20 Books 535 Occurrence Count
| Acts 10:29Modern KJV—Authorized Version |
| Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? |
| Original Text (TR 1894)Stephanus 1550 (Total 7346) |
| διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὖν, τίνι λόγῳ μετεπέμψασθέ με |
| Verse #27289 (Ch. #1028) — 11 words, 70 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Therefore |
G1352dio |
διό |
84 |
| came I |
G2064erchomai |
ἔρχομαι |
826 |
| unto you without gainsaying, |
G369anantirrētōs |
ἀναντιῤῥήτως |
1920 |
| as soon as I was sent for: |
G3343metapempō |
μεταπέμπω |
1351 |
| I ask |
G4441pynthanomai |
πυνθάνομαι |
711 |
| therefore |
G3767oun |
οὖν |
520 |
| for what |
G5101tis |
τίς |
510 |
| intent |
G3056logos |
λόγος |
373 |
| ye have sent for |
G3343metapempō |
μεταπέμπω |
1351 |
| me? |
G1473egō |
ἐγώ |
808 |
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