To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
* To him giue all the Prophets witneſſe, that through his Name whoſoeuer beleeueth in him, ſhall receiue remiſſion of ſinnes.
τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.
τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
ἄφεσις , feminine noun, aphesis — dismissal, release, pardon (value 916)
G859,
ἄφεσις áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.release from bondage or imprisonment
forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Used in 16 Verses, 7 Books 17  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223,
διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).through
of place
with
in
of time
throughout
during
of means
by
by the means of
through
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
therefore
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261  Occurrence Count
μαρτυρέω , verb, martyreō — to bear witness, testify (value 1746)
G3140,
μαρτυρέω martyréō, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (literally or figuratively):—charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
to give (not to keep back) testimony
to utter honourable testimony, give a good report
conjure, implore
Used in 75 Verses, 15 Books 79  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686,
ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956,
πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.individually
each, every, any, all, the whole, everyone, all things, everything
collectively
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100,
πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248  Occurrence Count
προφήτης , masculine noun, prophētēs — a prophet (an interpreter or forth-teller of the divine will) (value 1266)
G4396,
προφήτης prophḗtēs, prof-ay'-tace; from a compound of G4253 and G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:—prophet.in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
Used in 143 Verses, 15 Books 148  Occurrence Count
τούτῳ , pronoun, toutō — this; he, she, it (value 1870)
G5129,
τούτῳ toútōi, too'-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.Used in 87 Verses, 16 Books 89  Occurrence Count
| Acts 10:43Modern KJV—Authorized Version |
| To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. |
| Original Text (TR 1894)Stephanus 1550 (Total 13563) |
| τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν. |
| Verse #27303 (Ch. #1028) — 17 words, 97 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| To him |
G3778hoytos |
οὗτος |
1040 |
| give |
G3140martyreō |
μαρτυρέω |
1746 |
| all |
G3956pas |
πᾶς |
281 |
| the prophets |
G4396prophētēs |
προφήτης |
1266 |
| witness, |
G3140martyreō |
μαρτυρέω |
1746 |
| that through |
G1223dia |
διά |
15 |
| his |
G846autos |
αὐτός |
971 |
| name |
G3686onoma |
ὄνομα |
231 |
| whosoever |
G3956pas |
πᾶς |
281 |
| believeth |
G4100pisteuō |
πιστεύω |
1795 |
| in |
G1519eis |
εἰς |
215 |
| him |
G846autos |
αὐτός |
971 |
| shall receive |
G2983lambanō |
λαμβάνω |
924 |
| remission |
G859aphesis |
ἄφεσις |
916 |
| of sins. |
G266hamartia |
ἁμαρτία |
453 |
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