Bible Gematria Explorer

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

ἐν , preposition, en — in, on, at, by, with (value 55)

G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

in, by, with etc.

Used in 2127 Verses, 27 Books 2799 Occurrence Count

Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)

G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.

John = "Jehovah is a gracious giver"
1. John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
2. John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
3. John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
4. John a certain man, a member of the Sanhedrin. # Ac 4:6

Used in 130 Verses, 7 Books 133 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

λέγω , verb, legō — to say (value 838)

G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

to say, to speak
1. affirm over, maintain
2. to teach
3. to exhort, advise, to command, direct
4. to point out with words, intend, mean, mean to say
5. to call by name, to call, name
6. to speak out, speak of, mention

Used in 1244 Verses, 25 Books 1343 Occurrence Count

μιμνήσκω , verb, mimnēskomai — to remind, remember (value 1168)

G3403, †μιμνήσκω mimnḗskō, mim-nace'-ko; a prolonged form of G3415 (from which some of the tenses are borrowed); to remind, i.e. (middle voice) to recall to mind:—be mindful, remember.

to remind
1. to be recalled or to return to one's mind, to remind one's self of, to remember
2. to be recalled to mind, to be remembered, had in remembrance
3. to remember a thing
4. be mindful of

Used in 2 Verses, 1 Book 2 Occurrence Count

μνάομαι , verb, mnaomai — be mindful, remember (value 212)

G3415, μνάομαι mnáomai, mnah'-om-ahee; middle voice of a derivative of G3306 or perhaps of the base of G3145 (through the idea of fixture in the mind or of mental grasp); to bear in mind, i.e. recollect; by implication, to reward or punish:—be mindful, remember, come (have) in remembrance. Compare G3403.

to remind
1. to be recalled or to return to one's mind, to remind one's self of, to remember
2. to be recalled to mind, to be remembered, had in remembrance
3. to remember a thing
4. be mindful of

Used in 21 Verses, 10 Books 21 Occurrence Count

πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)

G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
3. never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
1. the rational spirit, the power by which the human being feels, thinks, decides
2. the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
1. a life giving spirit
2. a human soul that has left the body
3. a spirit higher than man but lower than God, i.e. an angel
  1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
  2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
1. the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
1. of the wind, hence the wind itself
2. breath of nostrils or mouth

Used in 350 Verses, 25 Books 383 Occurrence Count

ῥῆμα , neuter noun, rhēma — a word, by implication a matter (value 149)

G4487, ῥῆμα rhēma, hray'-mah; from G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:—+ evil, + nothing, saying, word.

that which is or has been uttered by the living voice, thing spoken, word
1. any sound produced by the voice and having definite meaning
2. speech, discourse
  1. what one has said
3. a series of words joined together into a sentence (a declaration of one's mind made in words)
  1. an utterance
  2. a saying of any sort as a message, a narrative
    1. concerning some occurrence
subject matter of speech, thing spoken of
1. so far forth as it is a matter of narration
2. so far as it is a matter of command
3. a matter of dispute, case at law

Used in 67 Verses, 13 Books 70 Occurrence Count

ὕδωρ , neuter noun, hydōr — water (value 1304)

G5204, ὕδωρ hudōr, hoo'-dore; gen.
ὕδατος hudōtŏs, hoo'-dat-os, etc.; from the base of G5205; water (as if rainy) literally or figuratively:—water.

water
1. of water in rivers, in fountains, in pools
2. of the water of the deluge
3. of water in any of the earth's repositories
4. of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted
5. of the waves of the sea
6. fig. used of many peoples

Used in 70 Verses, 12 Books 79 Occurrence Count

ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)

G5613, ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.

as, like, even as, etc.

Used in 435 Verses, 26 Books 494 Occurrence Count

Verse #27324 (Ch. #1029) — 17 words, 92 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Then	G1161de	δέ	9
remembered I	G3403mimnēskomai	μιμνήσκω	1168
the word	G4487rhēma	ῥῆμα	149
of the Lord,	G2962kyrios	κύριος	800
how that	G5613hōs	ὡς	1000
he said,	G3004legō	λέγω	838
John	G2491iōannēs	Ἰωάννης	1119
indeed	G3303men	μέν	95
baptized	G907baptizō	βαπτίζω	1200
with water;	G5204hydōr	ὕδωρ	1304
but	G1161de	δέ	9
ye	G4771sy	σύ	600
shall be baptized	G907baptizō	βαπτίζω	1200
with	G1722en	ἐν	55
the Holy	G40hagios	ἅγιος	284
Ghost.	G4151pneuma	πνεῦμα	576

Total =			10006
Original Text
Strong's #	Translit	Greek	Value	Inc
G3415	emnēsthēn	ἐμνήσθην	370
G1161	de	δὲ	9
G3588	tou	τοῦ	770
G4487	rhēmatos	ῥήματος	719
G2962	Kuriou	Κυρίου,	1000
G5613	hōs	ὡς	1000
G3004	elegen	ἔλεγεν,	98
G2491	Iōannēs	Ἰωάννης	1119
G3303	men	μὲν	95
G907	ebaptisen	ἐβάπτισεν	653
G5204	hudati	ὕδατι,	715
G5210	humeis	ὑμεῖς	655
G1161	de	δὲ	9
G907	baptisthēsesthe	βαπτισθήσεσθε	1029
G1722	en	ἐν	55
G4151	Pneumati	Πνεύματι	886
G40	Hagiō	Ἁγίῳ.	824