And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And becauſe he ſaw it pleaſed the Iewes, hee proceeded further, to take Peter alſo. (Then were the dayes of vnleauened bread.)
καὶ ἰδὼν ὅτι ἀρεστόν ἐστι τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον· ἦσαν δὲ ἡμέραι τῶν ἀζύμων·
καὶ ἰδὼν ὅτι ἀρεστόν ἐστι τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον (ἦσαν δὲ ἡμέραι τῶν ἀζύμων)
ἄζυμος , adjective, azymos — unleavened (value 718)
G106,
ἄζυμος ázymos, ad'-zoo-mos; from G1 (as a negative particle) and G2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week:—unleavened (bread).unfermented, free from leaven or yeast
of the unleavened loaves used in the paschal feast of the Jews
metaph. free from faults or the "leaven of iniquity"
Used in 9 Verses, 5 Books 9 Occurrence Count
ἀρεστός , adjective, arestos — pleasing, fit (value 876)
G701,
ἀρεστός arestós, ar-es-tos'; from G700; agreeable; by implication, fit:—(things that) please(-ing), reason.Used in 4 Verses, 3 Books 4 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492,
†εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.to see
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
to see
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὁράω , verb, horaō — to see, perceive, attend to (value 971)
G3708,
†ὁράω horáō, hor-ah'-o; properly, to stare at (compare G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:—behold, perceive, see, take heed.to see with the eyes
to see with the mind, to perceive, know
to see, i.e. become acquainted with by experience, to experience
to see, to look to
to take heed, beware
to care for, pay heed to
I was seen, showed myself, appeared
Used in 54 Verses, 14 Books 58 Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291 Occurrence Count
Πέτρος , proper masculine noun, petros — "a stone" or "a boulder", Peter, one of the twelve apostles (value 755)
G4074,
Πέτρος Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock. Compare G2786.Peter = "a rock or a stone"
one of the twelve disciples of Jesus
Used in 157 Verses, 8 Books 162 Occurrence Count
προστίθημι , verb, prostithēmi — to put to, add (value 827)
G4369,
προστίθημι prostíthēmi, pros-tith'-ay-mee; from G4314 and G5087; to place additionally, i.e. lay beside, annex, repeat:—add, again, give more, increase, lay unto, proceed further, speak to any more.to put to
to add
i.e. to join to, gather with any company, the number of one's followers or companions
he was gathered to his fathers i.e. died
Used in 18 Verses, 6 Books 18 Occurrence Count
συλλαμβάνω , verb, syllambanō — to collect, to take, by implication to take part with, to conceive (value 1554)
G4815,
συλλαμβάνω syllambánō, sool-lam-ban'-o; from G4862 and G2983; to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid:—catch, conceive, help, take.to seize, take: one as prisoner
to conceive, of a woman
metaph. of lust whose impulses a man indulges
to seize for one's self
in a hostile sense, to make (one a permanent) prisoner
to take hold together with one, to assist, help, to succour
Used in 16 Verses, 7 Books 16 Occurrence Count
| Acts 12:3Modern KJV—Authorized Version |
| And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) |
| Original Text (TR 1894)Stephanus 1550 (Total 8954) |
| καὶ ἰδὼν ὅτι ἀρεστόν ἐστι τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον· ἦσαν δὲ ἡμέραι τῶν ἀζύμων· |
| Verse #27341 (Ch. #1030) — 16 words, 82 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| because |
G3754hoti |
ὅτι |
380 |
| he saw |
G3708horaō |
ὁράω |
971 |
| it pleased |
G701arestos |
ἀρεστός |
876 |
| the Jews, |
G2453ioudaios |
Ἰουδαῖος |
765 |
| he proceeded further |
G4369prostithēmi |
προστίθημι |
827 |
| to take |
G4815syllambanō |
συλλαμβάνω |
1554 |
| Peter |
G4074petros |
Πέτρος |
755 |
| also. |
G2532kai |
καί |
31 |
| (Then |
G1161de |
δέ |
9 |
| were |
G1510eimi |
εἰμί |
65 |
| the days |
G2250hēmera |
ἡμέρα |
154 |
| of unleavened bread.) |
G106azymos |
ἄζυμος |
718 |
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples
Scripture Code
|
About
|
🍵 Support the Project