And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
And immediatly the Angel of the Lord ſmote him, becauſe hee gaue not God the glory, and hee was eaten of wormes, and gaue vp the ghoſt.
παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος Κυρίου, ἀνθ’ ὧν οὐκ ἔδωκε τὴν δόξαν τῷ Θεῷ· καὶ γενόμενος σκωληκόβρωτος, ἐξέψυξεν.
Παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος Κυρίου, ἀνθ’ ὧν οὐκ ἔδωκε τὴν δόξαν τῷ Θεῷ· καὶ γενόμενος σκωληκόβρωτος, ἐξέψυξεν.
ἄγγελος , masculine noun, angelos — a messenger, angel (value 312)
G32,
†ἄγγελος ággelos, ang'-el-os; from ἀγγέλλω aggéllō (probably derived from G71; compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:—angel, messenger.a messenger, envoy, one who is sent, an angel, a messenger from God
Used in 181 Verses, 18 Books 186 Occurrence Count
ἀντί , preposition, anti — over against, opposite, instead of (value 361)
G473,
†ἀντί antí, an-tee'; a primary particle; opposite, i.e. instead or because of (rarely in addition to):—for, in the room of.over against, opposite to, before
for, instead of, in place of (something)
instead of
for
for that, because
wherefore, for this cause
Used in 20 Verses, 13 Books 22 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δίδωμι , verb, didōmi — to give (value 868)
G1325,
δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.to give
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to give
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
to commission
Used in 377 Verses, 22 Books 413 Occurrence Count
δόξα , feminine noun, doxa — opinion (always good in NT), praise, honor, glory (value 135)
G1391,
δόξα dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.opinion, judgment, view
opinion, estimate, whether good or bad concerning someone
in the NT always a good opinion concerning one, resulting in praise, honour, and glory
splendour, brightness
of the moon, sun, stars
magnificence, excellence, preeminence, dignity, grace
majesty
a thing belonging to God
the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity
a thing belonging to Christ
the kingly majesty of the Messiah
the absolutely perfect inward or personal excellency of Christ; the majesty
of the angels
as apparent in their exterior brightness
a most glorious condition, most exalted state
of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth
the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
Used in 151 Verses, 23 Books 168 Occurrence Count
ἐκψύχω , verb, ekpsychō — to expire, breathe one's last (value 2525)
G1634,
ἐκψύχω ekpsýchō, ek-psoo'-kho; from G1537 and G5594; to expire:—give (yield) up the ghost.to expire, to breathe out one's life
Used in 3 Verses, 1 Book 3 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
παραχρῆμα , adverb, parachrēma — instantly (value 931)
G3916,
παραχρῆμα parachrēma, par-akh-ray'-mah; from G3844 and G5536 (in its original sense); at the thing itself, i.e. instantly:—forthwith, immediately, presently, straightway, soon.immediately, forthwith, instantly
Used in 19 Verses, 3 Books 19 Occurrence Count
πατάσσω , verb, patassō — to beat (of the heart), to strike (value 1582)
G3960,
πατάσσω patássō, pat-as'-so; probably prolongation from G3817; to knock (gently or with a weapon or fatally):—smite, strike. Compare G5180.to strike gently: as a part or a member of the body
to stroke, smite: with the sword, to afflict, to visit with evils, etc. as with a deadly disease
to smite down, cut down, to kill, slay
Used in 10 Verses, 5 Books 10 Occurrence Count
σκωληκόβρωτος , adjective, skōlēkobrōtos — eaten by worms (value 2620)
G4662,
σκωληκόβρωτος skōlēkóbrōtos, sko-lay-kob'-ro-tos; from G4663 and a derivative of G977; worm-eaten, i.e. diseased with maggots:—eaten of worms.Used in 1 Verse, 1 Book 1 Occurrence Count
| Acts 12:23Modern KJV—Authorized Version |
| And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. |
| Original Text (TR 1894)Stephanus 1550 (Total 12715) |
| παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος Κυρίου, ἀνθ’ ὧν οὐκ ἔδωκε τὴν δόξαν τῷ Θεῷ· καὶ γενόμενος σκωληκόβρωτος, ἐξέψυξεν. |
| Verse #27361 (Ch. #1030) — 18 words, 96 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| immediately |
G3916parachrēma |
παραχρῆμα |
931 |
| the angel |
G32angelos |
ἄγγελος |
312 |
| of the Lord |
G2962kyrios |
κύριος |
800 |
| smote |
G3960patassō |
πατάσσω |
1582 |
| him, |
G846autos |
αὐτός |
971 |
| because |
G473anti |
ἀντί |
361 |
| he gave |
G1325didōmi |
δίδωμι |
868 |
| not |
G3756ou |
οὐ |
470 |
| God |
G2316theos |
θεός |
284 |
| the glory: |
G1391doxa |
δόξα |
135 |
| and |
G2532kai |
καί |
31 |
| he was |
G1096ginomai |
γίνομαι |
184 |
| eaten of worms, |
G4662skōlēkobrōtos |
σκωληκόβρωτος |
2620 |
| and gave up the ghost. |
G1634ekpsychō |
ἐκψύχω |
2525 |
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