As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
As they miniſtred to the Lord, and faſted, the holy Ghoſt ſaid, Separate me Barnabas and Saul, for the worke whereunto I haue called them.
λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ καὶ νηστευόντων, εἶπε τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν τε Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
Λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ καὶ νηστευόντων, εἶπε τὸ πνεῦμα τὸ ἅγιον, Ἀφορίσατε δή μοι τόν τε Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
ἅγιος , adjective, hagios — sacred, holy (value 284)
G40,
ἅγιος hágios, hag'-ee-os; from ἅγος hágos (an awful thing) (compare G53, G2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):—(most) holy (one, thing), saint.Used in 219 Verses, 23 Books 228 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
ἀφορίζω , verb, aphorizō — to mark off by boundaries from, set apart (value 1488)
G873,
ἀφορίζω aphorízō, af-or-id'-zo; from G575 and G3724; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:—divide, separate, sever.to mark off from others by boundaries, to limit, to separate
in a bad sense: to exclude as disreputable
in a good sense: to appoint, set apart for some purpose
Used in 9 Verses, 6 Books 10 Occurrence Count
Βαρνάβας , proper masculine noun, barnabas — Barnabas, an Israelite companion of Paul (value 357)
G921,
Βαρνάβας Barnábas, bar-nab'-as; of Chaldee origin (H1247 and H5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite:—Barnabas.Barnabas = "son of rest"
the surname of Joses or Joseph, a Levite, a native of Cyprus He was a distinguished Christian teacher and companion and colleague of Paul.
Used in 28 Verses, 4 Books 29 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δή , particle, dē — indeed, now (used to give emphasis or urgency to a statement) (value 12)
G1211,
δή dḗ, day; probably akin to G1161; a particle of emphasis or explicitness; now, then, etc.:—also, and, doubtless, now, therefore.now, then, verily, in truth, really, surely, certainly
forthwith, at once
Used in 6 Verses, 5 Books 6 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976 Occurrence Count
ἔργον , neuter noun, ergon — work (value 228)
G2041,
ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
Used in 161 Verses, 26 Books 176 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962,
κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741 Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343 Occurrence Count
λειτουργέω , verb, leitourgeō — to serve the state, by anal. to perform religious service (value 1723)
G3008,
λειτουργέω leitourgéō, li-toorg-eh'-o; from G3011; to be a public servant, i.e. (by analogy) to perform religious or charitable functions (worship, obey, relieve):—minister.to serve the state at one's own cost
to assume an office which must be administered at one's own expense
to discharge a public office at one's own cost
to render public service to the state
to do a service, perform a work
of priests and Levites who were busied with the sacred rites in the tabernacle or the temple
of Christians serving Christ, whether by prayer, or by instructing others concerning the way of salvation, or in some other way
of those who aid others with their resources, and relieve their poverty
Used in 3 Verses, 3 Books 3 Occurrence Count
μοί , pronoun, moi — I, me, mine, my (value 120)
G3427,
μοί moí, moy; the simpler form of G1698; to me:—I, me, mine, my.Used in 227 Verses, 18 Books 240 Occurrence Count
νηστεύω , verb, nēsteuō — to fast (value 1763)
G3522,
νηστεύω nēsteúō, nace-tyoo'-o; from G3523; to abstain from food (religiously):—fast.to abstain as a religious exercise from food and drink: either entirely, if the fast lasted but a single day, or from customary and choice nourishment, if it continued several days
Used in 16 Verses, 4 Books 21 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
προσκαλέομαι , verb, proskaleō — to call to (value 627)
G4341,
†προσκαλέομαι proskaléomai, pros-kal-eh'-om-ahee; middle voice from G4314 and G2564; to call toward oneself, i.e. summon, invite:—call (for, to, unto).to call to
to call to one's self
to bid to come to one's self
metaph.
God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom
Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel
Used in 30 Verses, 5 Books 30 Occurrence Count
Σαῦλος , proper masculine noun, saulos — Saul, the Jewish name of the apostle Paul (value 901)
G4569,
Σαῦλος Saûlos, sow'-los; of Hebrew origin, the same as G4549; Saulus (i.e. Shaul), the Jewish name of Paul:—Saul.Saul = "desired"
the Jewish name of the apostle Paul
Used in 17 Verses, 1 Book 17 Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037,
τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.not only... but also
both... and
as... so
Used in 193 Verses, 14 Books 212 Occurrence Count
| Acts 13:2Modern KJV—Authorized Version |
| As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. |
| Original Text (TR 1894)Stephanus 1550 (Total 16703) |
| λειτουργούντων δὲ αὐτῶν τῷ Κυρίῳ καὶ νηστευόντων, εἶπε τὸ Πνεῦμα τὸ Ἅγιον, Ἀφορίσατε δή μοι τόν τε Βαρνάβαν καὶ τὸν Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς. |
| Verse #27365 (Ch. #1031) — 27 words, 129 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| As |
G1161de |
δέ |
9 |
| they |
G846autos |
αὐτός |
971 |
| ministered |
G3008leitourgeō |
λειτουργέω |
1723 |
| to the Lord, |
G2962kyrios |
κύριος |
800 |
| and |
G2532kai |
καί |
31 |
| fasted, |
G3522nēsteuō |
νηστεύω |
1763 |
| the Holy |
G40hagios |
ἅγιος |
284 |
| Ghost |
G4151pneuma |
πνεῦμα |
576 |
| said, |
G3004legō |
λέγω |
838 |
| Separate |
G873aphorizō |
ἀφορίζω |
1488 |
| me |
G1473egō |
ἐγώ |
808 |
| Barnabas |
G921barnabas |
Βαρνάβας |
357 |
| and |
G2532kai |
καί |
31 |
| Saul |
G4569saulos |
Σαῦλος |
901 |
| for |
G1519eis |
εἰς |
215 |
| the work |
G2041ergon |
ἔργον |
228 |
| whereunto |
G3739hos |
ὅς |
270 |
| I have called |
G4341proskaleō |
προσκαλέομαι |
627 |
| them. |
G846autos |
αὐτός |
971 |
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