Bible Gematria Explorer

Ἀντιόχεια , proper locative noun, antiocheia — Antioch, the name of two cities (value 1047)

G490, Ἀντιόχεια Antiócheia, an-tee-okh'-i-ah; from Ἀντίοχυς Antíochys (a Syrian king); Antiochia, a place in Syria:—Antioch.

Antioch = 'driven against"
1. Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians.
2. A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor. Under the Romans it became a "colonia" and was also called Caesarea

Used in 17 Verses, 3 Books 18 Occurrence Count

ἀπό , preposition, apo — from, away from (value 151)

G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

of separation
1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
2. of separation of a part from the whole
  1. where of a whole some part is taken
3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
4. of a state of separation, that is of distance
  1. physical, of distance of place
  2. temporal, of distance of time
of origin
1. of the place whence anything is, comes, befalls, is taken
2. of origin of a cause

Used in 617 Verses, 27 Books 672 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)

G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

but, moreover, and, etc.

Used in 2568 Verses, 26 Books 2882 Occurrence Count

διέρχομαι , verb, dierchomai — to go through, go about, to spread (value 840)

G1330, διέρχομαι diérchomai, dee-er'-khom-ahee; from G1223 and G2064; to traverse (literally):—come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.

to go through, pass through
1. to go, walk, journey, pass through a place
2. to travel the road which leads through a place, go, pass, travel through a region
to go different places
1. of people, to go abroad
2. of a report, to spread, go abroad

Used in 42 Verses, 9 Books 43 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

εἰσέρχομαι , verb, eiserchomai — to go in (to), enter (value 1041)

G1525, εἰσέρχομαι eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).

to go out or come in: to enter
1. of men or animals, as into a house or a city
2. of Satan taking possession of the body of a person
3. of things: as food, that enters into the eater's mouth
metaph.
1. of entrance into any condition, state of things, society, employment
  1. to arise, come into existence, begin to be
  2. of men, to come before the public
  3. to come into life
2. of thoughts that come into the mind

Used in 186 Verses, 11 Books 197 Occurrence Count

ἡμέρα , feminine noun, hēmera — day (value 154)

G2250, ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
1. in the daytime
2. metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.

Used in 366 Verses, 23 Books 389 Occurrence Count

καθίζω , verb, kathizō — to make to sit down, to sit down (value 847)

G2523, καθίζω kathízō, kath-id'-zo; another (active) form for G2516; to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell):—continue, set, sit (down), tarry.

to make to sit down
1. to set, appoint, to confer a kingdom on one
intransitively
1. to sit down
2. to sit
  1. to have fixed one's abode
  2. to sojourn, to settle, settle down

Used in 46 Verses, 10 Books 48 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

παραγίνομαι , verb, paraginomai — to be beside, to arrive (value 366)

G3854, παραγίνομαι paragínomai, par-ag-in'-om-ahee; from G3844 and G1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:—come, go, be present.

to be present, to come near, approach
to come forth, make one's public appearance

Used in 37 Verses, 7 Books 37 Occurrence Count

Πέργη , proper locative noun, pergē — Perga, a city of Pamphylia (value 196)

G4011, Πέργη Pérgē, perg'-ay; probably from the same as G4010; a tower; Perga, a place in Asia Minor:—Perga.

Perga = "earthy"
1. a town in Pamphylia, on the river Cestius, at a distance of 7 miles (10 km) from its mouth, and famous in antiquity for the worship of Artemis (Diana)

Used in 3 Verses, 1 Book 3 Occurrence Count

Πισιδία , proper locative noun, pisidia — Pisidia, a region of Asia Minor (value 315)

G4099, Πισιδία Pisidía, pis-id-ee'-ah; probably of foreign origin; Pisidia, a region of Asia Minor:—Pisidia.

Pisidia = "pitchy"
1. a region in Asia Minor bounded by Pamphylia, and the Pamphylian Sea, Phrygia, and Lycaonia

Used in 2 Verses, 1 Book 2 Occurrence Count

σάββατον , neuter noun, sabbaton — the Sabbath, the seventh day (of the week) (value 626)

G4521, σάββατον sábbaton, sab'-bat-on; of Hebrew origin (H7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:—sabbath (day), week.

the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work
1. the institution of the sabbath, the law for keeping holy every seventh day of the week
2. a single sabbath, sabbath day
seven days, a week

Used in 62 Verses, 7 Books 68 Occurrence Count

συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)

G4864, συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.

a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

Used in 57 Verses, 7 Books 57 Occurrence Count

Total =			11884
Original Text
Strong's #	Translit	Greek	Value	Inc
G846	autoi	αὐτοὶ	781
G1161	de	δὲ	9
G1330	dielthontes	διελθόντες	683
G575	apo	ἀπὸ	151
G3588	tēs	τῆς	508
G4011	Pergēs	Πέργης,	396
G3854	paregenonto	παρεγένοντο	734
G1519	eis	εἰς	215
G490	Antiocheian	Ἀντιόχειαν	1097
G3588	tēs	τῆς	508
G4099	Pisidias	Πισιδίας,	515
G2532	kai	καὶ	31
G1525	eiselthontes	εἰσελθόντες	884
G1519	eis	εἰς	215
G3588	tēn	τὴν	358
G4864	sunagōgēn	συναγωγὴν	1515
G3588	tē	τῇ	318
G2250	hēmera	ἡμέρᾳ	164
G3588	tōn	τῶν	1150
G4521	sabbatōn	σαββάτων,	1356
G2523	ekathisan	ἐκάθισαν.	296

Verse #27377 (Ch. #1031) — 21 words, 119 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
But when	G1161de	δέ	9
they	G846autos	αὐτός	971
departed	G1330dierchomai	διέρχομαι	840
from	G575apo	ἀπό	151
Perga,	G4011pergē	Πέργη	196
they came	G3854paraginomai	παραγίνομαι	366
to	G1519eis	εἰς	215
Antioch	G490antiocheia	Ἀντιόχεια	1047
in Pisidia,	G4099pisidia	Πισιδία	315
and	G2532kai	καί	31
went	G1525eiserchomai	εἰσέρχομαι	1041
into	G1519eis	εἰς	215
the synagogue	G4864synagōgē	συναγωγή	1465
on the sabbath	G4521sabbaton	σάββατον	626
day,	G2250hēmera	ἡμέρα	154
and sat down.	G2523kathizō	καθίζω	847