Bible Gematria Explorer

αἰτέω , verb, aiteō — to ask, request (value 1116)

G154, αἰτέω aitéō, ahee-teh'-o; of uncertain derivation; to ask (in genitive case):—ask, beg, call for, crave, desire, require. Compare G4441.

to ask, beg, call for, crave, desire, require

Used in 68 Verses, 11 Books 71 Occurrence Count

αἰτία , feminine noun, aitia — cause, reason (value 322)

G156, αἰτία aitía, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):—accusation, case, cause, crime, fault, (wh-)ere(-fore).

cause, reason
cause for which one is worthy of punishment, crime
charge of crime, accusation

Used in 20 Verses, 8 Books 20 Occurrence Count

ἀναιρέω , verb, anaireō — to take up, take away, make an end (value 967)

G337, ἀναιρέω anairéō, an-ahee-reh'-o; from G303 and (the active of) G138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder:—put to death, kill, slay, take away, take up.

to take up, to lift up (from the ground)
1. to take up for myself as mine
2. to own (an exposed infant)
to take away, abolish
1. to do away with or abrogate customs or ordinances
2. to put out of the way, kill slay a man

Used in 22 Verses, 4 Books 23 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

εὑρίσκω , verb, heyriskō — to find (value 1535)

G2147, εὑρίσκω heurískō, hyoo-ris'-ko; a prolonged form of a primary εὕρω heúrō hyoo'-ro, which (together with another cognate form) εὑρέω heuréō hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):—find, get, obtain, perceive, see.

to come upon, hit upon, to meet with
1. after searching, to find a thing sought
2. without previous search, to find (by chance), to fall in with
3. those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
1. to see, learn, discover, understand
2. to be found i.e. to be seen, be present
3. to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
4. to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure

Used in 167 Verses, 16 Books 177 Occurrence Count

θάνατος , masculine noun, thanatos — death (value 631)

G2288, θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.

the death of the body
1. that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
2. with the implied idea of future misery in hell
  1. the power of death
3. since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
1. the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell

Used in 106 Verses, 15 Books 118 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μηδείς , adjective, mēdeis — no one, nothing (value 267)

G3367, μηδείς mēdeís, may-dice'; from G3361 and G1520; not even one (man, woman, thing):—any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.

nobody, no one, nothing

Used in 88 Verses, 22 Books 89 Occurrence Count

Πιλᾶτος , proper masculine noun, pilatos — Pilate, a Roman procurator of Judea (value 691)

G4091, Πιλᾶτος Pilâtos, pil-at'-os; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:—Pilate.

Pilate = "armed with a spear"
1. the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified

Used in 53 Verses, 6 Books 55 Occurrence Count

Total =			5076
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G3367	mēdemian	μηδεμίαν	158
G156	aitian	αἰτίαν	372
G2288	thanatou	θανάτου	831
G2147	heurontes	εὑρόντες,	1130
G154	ētēsanto	ᾐτήσαντο	947
G4091	Pilaton	Πιλάτον	541
G337	anairethēnai	ἀναιρεθῆναι	245
G846	auton	αὐτόν.	821

Verse #27391 (Ch. #1031) — 9 words, 63 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
though they found	G2147heyriskō	εὑρίσκω	1535
no	G3367mēdeis	μηδείς	267
cause	G156aitia	αἰτία	322
of death	G2288thanatos	θάνατος	631
in him, yet desired they	G154aiteō	αἰτέω	1116
Pilate	G4091pilatos	Πιλᾶτος	691
that he	G846autos	αὐτός	971
should be slain.	G337anaireō	ἀναιρέω	967