Bible Gematria Explorer

ἀκολουθέω , verb, akoloutheō — to follow (value 1405)

G190, ἀκολουθέω akolouthéō, ak-ol-oo-theh'-o; from G1 (as a particle of union) and κέλευθος kéleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):—follow, reach.

to follow one who precedes, join him as his attendant, accompany him
to join one as a disciple, become or be his disciple
1. side with his party

Used in 87 Verses, 7 Books 91 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

Βαρνάβας , proper masculine noun, barnabas — Barnabas, an Israelite companion of Paul (value 357)

G921, Βαρνάβας Barnábas, bar-nab'-as; of Chaldee origin (H1247 and H5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite:—Barnabas.

Barnabas = "son of rest"
1. the surname of Joses or Joseph, a Levite, a native of Cyprus He was a distinguished Christian teacher and companion and colleague of Paul.

Used in 28 Verses, 4 Books 29 Occurrence Count

ἐπιμένω , verb, epimenō — to stay on (value 990)

G1961, ἐπιμένω epiménō, ep-ee-men'-o; from G1909 and G3306; to stay over, i.e. remain (figuratively, persevere):—abide (in), continue (in), tarry.

to stay at or with, to tarry still, still to abide, to continue, remain
1. of tarrying in a place
2. to persevere, continue
  1. of the thing continued in
  2. in the work of teaching
  3. of the blessing for which one keeps himself fit
  4. denoting the action persisted in

Used in 18 Verses, 8 Books 18 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)

G2453, Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.

Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion

Used in 187 Verses, 12 Books 196 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

λύω , verb, lyō — to loose, to release, to dissolve (value 1230)

G3089, λύω lýō, loo'-o; a primary verb; to "loosen" (literally or figuratively):—break (up), destroy, dissolve, (un-)loose, melt, put off. Compare G4486.

to loose any person (or thing) tied or fastened
1. bandages of the feet, the shoes,
2. of a husband and wife joined together by the bond of matrimony
3. of a single man, whether he has already had a wife or has not yet married
to loose one bound, i.e. to unbind, release from bonds, set free
1. of one bound up (swathed in bandages)
2. bound with chains (a prisoner), discharge from prison, let go
to loosen, undo, dissolve, anything bound, tied, or compacted together
1. an assembly, i.e. to dismiss, break up
2. laws, as having a binding force, are likened to bonds
3. to annul, subvert
4. to do away with, to deprive of authority, whether by precept or act
5. to declare unlawful
6. to loose what is compacted or built together, to break up, demolish, destroy
7. to dissolve something coherent into parts, to destroy
8. metaph., to overthrow, to do away with

Used in 40 Verses, 10 Books 43 Occurrence Count

ὅστις , pronoun, hostis — whoever, anyone who (value 780)

G3748, ὅστις hóstis, hos'-tis; from G3739 and G5100; which some, i.e. any that; also (definite) which same:—X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare G3754.

whoever, whatever, who

Used in 148 Verses, 22 Books 154 Occurrence Count

Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)

G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.

Paul or Paulus = "small or little"
1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

Used in 160 Verses, 15 Books 164 Occurrence Count

πείθω , verb, peithō — to persuade, to have confidence (value 904)

G3982, πείθω peíthō, pi'-tho; a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):—agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.

persuade
1. to persuade, i.e. to induce one by words to believe
2. to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one
3. to tranquillise
4. to persuade unto i.e. move or induce one to persuasion to do something
be persuaded
1. to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing
  1. to believe
  2. to be persuaded of a thing concerning a person
2. to listen to, obey, yield to, comply with
to trust, have confidence, be confident

Used in 55 Verses, 14 Books 55 Occurrence Count

πολύς , adjective, polys — much, many (value 780)

G4183, πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.

many, much, large

Used in 331 Verses, 25 Books 364 Occurrence Count

προσήλυτος , adjective, prosēlytos — one who has arrived (at Judaism), a proselyte (value 1458)

G4339, προσήλυτος prosḗlytos, pros-ay'-loo-tos; from the alternate of G4334; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):—proselyte.

a newcomer
1. a stranger, alien
a proselyte
1. one who has come over from a Gentile religion to Judaism

Used in 4 Verses, 2 Books 4 Occurrence Count

συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)

G4864, συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.

a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
1. an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
2. the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.

Used in 57 Verses, 7 Books 57 Occurrence Count

χάρις , feminine noun, charis — grace, kindness (value 911)

G5485, χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

grace
1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
1. the spiritual condition of one governed by the power of divine grace
2. the token or proof of grace, benefit
  1. a gift of grace
  2. benefit, bounty
thanks, (for benefits, services, favours), recompense, reward

Used in 146 Verses, 23 Books 155 Occurrence Count

Verse #27406 (Ch. #1031) — 27 words, 157 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
Now	G1161de	δέ	9
when	G3089lyō	λύω	1230
the congregation	G4864synagōgē	συναγωγή	1465
was broken up,	G3089lyō	λύω	1230
many	G4183polys	πολύς	780
of the Jews	G2453ioudaios	Ἰουδαῖος	765
and	G2532kai	καί	31
religious	G4576sebō	σέβομαι	328
proselytes	G4339prosēlytos	προσήλυτος	1458
followed	G190akoloutheō	ἀκολουθέω	1405
Paul	G3972paulos	Παῦλος	781
and	G2532kai	καί	31
Barnabas:	G921barnabas	Βαρνάβας	357
who,	G3748hostis	ὅστις	780
speaking	G4354proslaleō	προσλαλέω	1316
to them,	G846autos	αὐτός	971
persuaded	G3982peithō	πείθω	904
them	G846autos	αὐτός	971
to continue in	G1961epimenō	ἐπιμένω	990
the grace	G5485charis	χάρις	911
of God.	G2316theos	θεός	284

Total =			22485
Original Text
Strong's #	Translit	Greek	Value	Inc
G3089	lutheisēs	λυθείσης	862
G1161	de	δὲ	9
G3588	tēs	τῆς	508
G4864	sunagōgēs	συναγωγῆς,	1665
G190	ēkolouthēsan	ἠκολούθησαν	866
G4183	polloi	πολλοὶ	290
G3588	tōn	τῶν	1150
G2453	Ioudaiōn	Ἰουδαίων	1345
G2532	kai	καὶ	31
G3588	tōn	τῶν	1150
G4576	sebomenōn	σεβομένων	1222
G4339	prosēlutōn	προσηλύτων	2038
G3588	tō	τῷ	1110
G3972	Paulō	Παύλῳ	1321
G2532	kai	καὶ	31
G3588	tō	τῷ	1110
G921	Barnaba	Βαρνάβᾳ·	167
G3748	hoitines	οἵτινες	645
G4354	proslalountes	προσλαλοῦντες	1536
G846	autois	αὐτοῖς,	981
G3982	epeithon	ἔπειθον	229
G846	autous	αὐτοὺς	1371
G1961	epimenein	ἐπιμένειν	255
G3588	tē	τῇ	318
G5485	chariti	χάριτι	1021
G3588	tou	τοῦ	770
G2316	Theou	Θεοῦ.	484