Bible Gematria Explorer

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)

G1096, γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
1. of events
to arise, appear in history, come upon the stage
1. of men appearing in public
to be made, finished
1. of miracles, to be performed, wrought
to become, be made

Used in 636 Verses, 25 Books 675 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐργασία , feminine noun, ergasia — work (noun) (value 320)

G2039, ἐργασία ergasía, er-gas-ee'-ah; from G2040; occupation; by implication, profit, pains:—craft, diligence, gain, work.

a working, performing
work, business
gain got by work, profit
endeavour, pains

Used in 6 Verses, 3 Books 6 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

παιδίσκη , feminine noun, paidiskē — a young girl, maidservant (value 333)

G3814, παιδίσκη paidískē, pahee-dis'-kay; feminine diminutive of G3816; a girl, i.e. (specially), a female slave or servant:—bondmaid(-woman), damsel, maid(-en).

a young girl, damsel
a maid-servant, a young female slave
1. a maid servant who has charge of the door

Used in 12 Verses, 6 Books 13 Occurrence Count

παρέχω , verb, parechō — to furnish, to present (value 1586)

G3930, παρέχω paréchō, par-ekh'-o; from G3844 and G2192; to hold near, i.e. present, afford, exhibit, furnish occasion:—bring, do, give, keep, minister, offer, shew, + trouble.

to reach forth, offer
to show, afford, supply
to be the authors of, or to cause one to have
1. to give, bring, cause one something either favourable or unfavourable, to occasion
to offer, show or present one's self
to exhibit or offer on one's own part
1. to render or afford from one's own resources or by one's own power

Used in 16 Verses, 8 Books 16 Occurrence Count

πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)

G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.

the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
1. sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
2. sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
3. never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
1. the rational spirit, the power by which the human being feels, thinks, decides
2. the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
1. a life giving spirit
2. a human soul that has left the body
3. a spirit higher than man but lower than God, i.e. an angel
  1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
  2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
1. the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
1. of the wind, hence the wind itself
2. breath of nostrils or mouth

Used in 350 Verses, 25 Books 383 Occurrence Count

πολύς , adjective, polys — much, many (value 780)

G4183, πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.

many, much, large

Used in 331 Verses, 25 Books 364 Occurrence Count

πορεύομαι , verb, poreuō — to go (value 776)

G4198, πορεύομαι poreúomai, por-yoo'-om-ahee; middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.

to lead over, carry over, transfer
1. to pursue the journey on which one has entered, to continue on one's journey
2. to depart from life
3. to follow one, that is: become his adherent
  1. to lead or order one's life

Used in 147 Verses, 13 Books 154 Occurrence Count

προσευχή , feminine noun, proseuchē — prayer (value 1463)

G4335, προσευχή proseuchḗ, pros-yoo-khay'; from G4336; prayer (worship); by implication, an oratory (chapel):—X pray earnestly, prayer.

prayer addressed to God
a place set apart or suited for the offering of prayer
1. a synagogue
2. a place in the open air where the Jews were wont to pray, outside the cities, where they had no synagogue
  1. such places were situated upon the bank of a stream or the shore of a sea, where there was a supply of water for washing the hands before prayer

Used in 37 Verses, 15 Books 37 Occurrence Count

Πύθων , masculine noun, pythōn — Python, a mythical serpent slain by Apollo, divination (value 1339)

G4436, Πύθων Pýthōn, poo'-thone; from Πυθώ Pythṓ (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying):—divination.

in Greek mythology the name of the Pythian serpent or dragon that dwelt in the region of Pytho at the foot of Parnassus in Phocis, and was said to have guarded the oracle at Delphi and been slain by Apollo
a spirit of divination

Used in 1 Verse, 1 Book 1 Occurrence Count

τὶς , pronoun, tis — a certain one, someone, anyone (value 510)

G5100, τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).

a certain, a certain one
some, some time, a while

Used in 496 Verses, 26 Books 541 Occurrence Count

Verse #27500 (Ch. #1034) — 21 words, 134 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G1161de	δέ	9
it came to pass,	G1096ginomai	γίνομαι	184
as we	G1473egō	ἐγώ	808
went	G4198poreuō	πορεύομαι	776
to	G1519eis	εἰς	215
prayer,	G4335proseuchē	προσευχή	1463
a certain	G5100tis	τὶς	510
damsel	G3814paidiskē	παιδίσκη	333
possessed	G2192echō	ἔχω	1405
with a spirit	G4151pneuma	πνεῦμα	576
of divination	G4436pythōn	Πύθων	1339
met	G528apantaō	ἀπαντάω	1233
us,	G1473egō	ἐγώ	808
which	G3748hostis	ὅστις	780
brought	G3930parechō	παρέχω	1586
her	G846autos	αὐτός	971
masters	G2962kyrios	κύριος	800
much	G4183polys	πολύς	780
gain	G2039ergasia	ἐργασία	320
by soothsaying:	G3132manteuomai	μαντεύομαι	917

Total =			14982
Original Text
Strong's #	Translit	Greek	Value	Inc
G1096	Egeneto	Ἐγένετο	438
G1161	de	δὲ	9
G4198	poreuomenōn	πορευομένων	1670
G2257	hēmōn	ἡμῶν	898
G1519	eis	εἰς	215
G4335	proseuchēn	προσευχήν,	1513
G3814	paidiskēn	παιδίσκην	383
G5100	tina	τινὰ	361
G2192	echousan	ἔχουσαν	1326
G4151	pneuma	πνεῦμα	576
G4436	Puthōnos	Πύθωνος	1609
G528	apantēsai	ἀπαντῆσαι	651
G2254	hēmin	ἡμῖν,	108
G3748	hētis	ἥτις	518
G2039	ergasian	ἐργασίαν	370
G4183	pollēn	πολλὴν	268
G3930	pareiche	παρεῖχε	801
G3588	tois	τοῖς	580
G2962	kuriois	κυρίοις	810
G846	autēs	αὐτῆς,	909
G3132	manteuomenē	μαντευομένη.	969