And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
And the man in whom the euill ſpirit was, leapt on them, and ouercame them, and preuailed againſt them, ſo that they fled out of that houſe naked and wounded.
καὶ ἐφαλλόμενος ἐπ’ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσε κατ’ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
Καὶ ἐφαλλόμενος ἐπ’ αὐτοὺς ὁ ἄ νθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν, καὶ κατακυριεύσας αὐτῶν ἴσχυσε κατ’ αὐτῶν, ὥςτε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γυμνός , adjective, gymnos — naked, poorly clothed (value 763)
G1131,
γυμνός gymnós, goom-nos'; of uncertain affinity; nude (absolute or relative, literal or figurative):—naked.properly
unclad, without clothing, the naked body
ill clad
clad in undergarments only (the outer garments or cloak being laid aside)
of the soul, whose garment is the body, stripped of the body, without a body
metaph.
naked, i.e. open, lay bare
only, mere, bare, i.e. mere grain not the plant itself
Used in 15 Verses, 9 Books 15 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537,
ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).out of, from, by, away from
Used in 761 Verses, 26 Books 920 Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565,
ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.Used in 244 Verses, 17 Books 251 Occurrence Count
ἐκφεύγω , verb, ekpheugō — to flee away (value 1733)
G1628,
ἐκφεύγω ekpheúgō, ek-fyoo'-go; from G1537 and G5343; to flee out:—escape, flee.to flee out of, flee away
to seek safety in flight
to escape
Used in 7 Verses, 6 Books 7 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἐφάλλομαι , verb, ephallomai — to leap upon (value 687)
G2177,
ἐφάλλομαι ephállomai, ef-al'-lom-ahee; from G1909 and G242; to spring upon:—leap on.to leap upon, spring upon
Used in 1 Verse, 1 Book 1 Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258,
ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.Used in 415 Verses, 21 Books 455 Occurrence Count
ἰσχύω , verb, ischyō — to be strong, have power (value 2010)
G2480,
ἰσχύω ischýō, is-khoo'-o; from G2479; to have (or exercise) force (literally or figuratively):—be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.to be strong
to be strong in body, to be robust, to be in sound health
to have power
to have power as shown by extraordinary deeds
to exert, wield power, to have strength to overcome
to be a force, avail
to be serviceable
to be able, can
Used in 29 Verses, 10 Books 29 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481 Occurrence Count
κατακυριεύω , verb, katakyrieuō — to bend down (value 2057)
G2634,
κατακυριεύω katakyrieúō, kat-ak-oo-ree-yoo'-o; from G2596 and G2961; to lord against, i.e. control, subjugate:—exercise dominion over (lordship), be lord over, overcome.to bring under one's power, to subject one's self, to subdue, master
to hold in subjection, to be master of, exercise lordship over
Used in 4 Verses, 4 Books 4 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
οἶκος , masculine noun, oikos — a house, a dwelling (value 370)
G3624,
οἶκος oîkos, oy'-kos; of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):—home, house(-hold), temple.a house
an inhabited house, home
any building whatever
of a palace
the house of God, the tabernacle
any dwelling place
of the human body as the abode of demons that possess it
of tents, and huts, and later, of the nests, stalls, lairs, of animals
the place where one has fixed his residence, one's settled abode, domicile
the inmates of a house, all the persons forming one family, a household
the family of God, of the Christian Church, of the church of the Old and New Testaments
stock, family, descendants of one
Used in 106 Verses, 14 Books 114 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151,
πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
the soul
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383 Occurrence Count
πονηρός , adjective, ponēros — toilsome, bad (value 578)
G4190,
πονηρός ponērós, pon-ay-ros'; from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:—bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also G4191.full of labours, annoyances, hardships
pressed and harassed by labours
bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
bad, of a bad nature or condition
in a physical sense: diseased or blind
in an ethical sense: evil wicked, bad
Referring to
Mat 6:13: "Although the KJV renders this 'deliver us from evil,' the presence of the article indicates not evil in general, but the evil one himself. In the context of Matthew's Gospel, such deliverance from the devil seems to be linked to Jesus' temptation in 4:1-10: Because the Spirit led him into temptation by the evil one, believers now participate in his victory" (Daniel B. Wallace,
Greek Grammar Beyond the Basics, p. 233).
Used in 71 Verses, 20 Books 76 Occurrence Count
τραυματίζω , verb, traumatizō — to wound (value 1959)
G5135,
τραυματίζω traumatízō, trow-mat-id'-zo; from G5134; to inflict a wound:—wound.Used in 2 Verses, 2 Books 2 Occurrence Count
ὥστε , particle, hōste — so as to, so then, therefore (value 1305)
G5620,
ὥστε hṓste, hoce'-teh; from G5613 and G5037; so too, i.e. thus therefore (in various relations of consecution, as follow):—(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.so that, insomuch that
so then, therefore, wherefore
Used in 83 Verses, 15 Books 83 Occurrence Count
| Acts 19:16Modern KJV—Authorized Version |
| And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. |
| Original Text (TR 1894)Stephanus 1550 (Total 20901) |
| καὶ ἐφαλλόμενος ἐπ’ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσε κατ’ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου. |
| Verse #27602 (Ch. #1037) — 28 words, 144 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| the man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| in |
G1722en |
ἐν |
55 |
| whom |
G3739hos |
ὅς |
270 |
| the evil |
G4190ponēros |
πονηρός |
578 |
| spirit |
G4151pneuma |
πνεῦμα |
576 |
| was |
G1510eimi |
εἰμί |
65 |
| leaped |
G2177ephallomai |
ἐφάλλομαι |
687 |
| on |
G1909epi |
ἐπί |
95 |
| them, |
G846autos |
αὐτός |
971 |
| and |
G2532kai |
καί |
31 |
| overcame |
G2634katakyrieuō |
κατακυριεύω |
2057 |
| them, |
G846autos |
αὐτός |
971 |
| and prevailed |
G2480ischyō |
ἰσχύω |
2010 |
| against |
G2596kata |
κατά |
322 |
| them, |
G846autos |
αὐτός |
971 |
| so that |
G5620hōste |
ὥστε |
1305 |
| they fled |
G1628ekpheugō |
ἐκφεύγω |
1733 |
| out of |
G1537ek |
ἐκ |
25 |
| that |
G1565ekeinos |
ἐκεῖνος |
360 |
| house |
G3624oikos |
οἶκος |
370 |
| naked |
G1131gymnos |
γυμνός |
763 |
| and |
G2532kai |
καί |
31 |
| wounded. |
G5135traumatizō |
τραυματίζω |
1959 |
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