Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Sorrowing moſt of all for the words which he ſpake, that they ſhould ſee his face no more. And they accompanied him vnto the ſhip.
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον.
ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἐρέω , verb, ereō — call, say, speak of, tell (value 910)
G2046,
ἐρέω eréō, er-eh'-o; probably a fuller form of G4483; an alternate for G2036 in certain tenses; to utter, i.e. speak or say:—call, say, speak (of), tell.Used in 71 Verses, 12 Books 71  Occurrence Count
θεωρέω , verb, theōreō — to look at, gaze (value 1719)
G2334,
θεωρέω theōréō, theh-o-reh'-o; from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):—behold, consider, look on, perceive, see. Compare G3700.to be a spectator, look at, behold
to view attentively, take a view of, survey
to view mentally, consider
to see
to perceive with the eyes, to enjoy the presence of one
to discern, descry
to ascertain, find out by seeing
Used in 55 Verses, 8 Books 57  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056,
λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.of speech
a word, uttered by a living voice, embodies a conception or idea
what someone has said
a word
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
discourse
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
doctrine, teaching
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason would
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μάλιστα , adverb, malista — most (value 582)
G3122,
μάλιστα málista, mal'-is-tah; neuter plural of the superlative of an apparently primary adverb μάλα mála (very); (adverbially) most (in the greatest degree) or particularly:—chiefly, most of all, (e-)specially.especially, chiefly, most of all, above all
Used in 12 Verses, 8 Books 12  Occurrence Count
μέλλω , verb, mellō — to be about to (value 905)
G3195,
μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.to be about
to be on the point of doing or suffering something
to intend, have in mind, think to
Used in 107 Verses, 18 Books 110  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀδυνάω , verb, odynaō — to cause or suffer pain (value 1325)
G3600,
ὀδυνάω odynáō, od-oo-nah'-o; from G3601; to grieve:—sorrow, torment.to cause intense pain
to be in anguish, be tormented
to torment or distress one's self
Used in 4 Verses, 2 Books 4  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐκέτι , adverb, ouketi — no longer, no more (value 805)
G3765,
οὐκέτι oukéti, ook-et'-ee; from G3756 and G2089; not yet, no longer:—after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).no longer, no more, no further
Used in 43 Verses, 12 Books 47  Occurrence Count
πλοῖον , neuter noun, ploion — a boat (value 310)
G4143,
πλοῖον ploîon, ploy'-on; from G4126; a sailer, i.e. vessel:—ship(-ing).Used in 64 Verses, 7 Books 67  Occurrence Count
προπέμπω , verb, propempō — to send before, send forth (value 1255)
G4311,
προπέμπω propémpō, prop-em'-po; from G4253 and G3992; to send forward, i.e. escort or aid in travel:—accompany, bring (forward) on journey (way), conduct forth.to send before
to send forward, bring on the way, accompany or escort
to set one forward, fit him out with the requisites for a journey
Used in 9 Verses, 6 Books 9  Occurrence Count
πρόσωπον , neuter noun, prosōpon — the face (value 1450)
G4383,
πρόσωπον prósōpon, pros'-o-pon; from G4314 and ὤψ ṓps (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:—(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.the face
the front of the human head
countenance, look
the face so far forth as it is the organ of sight, and (by it various movements and changes) the index of the inward thoughts and feelings
the appearance one presents by his wealth or property, his rank or low condition
outward circumstances, external condition
used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things
Used in 73 Verses, 15 Books 78  Occurrence Count
| Acts 20:38Modern KJV—Authorized Version |
| Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. |
| Original Text (TR 1894)Stephanus 1550 (Total 13412) |
| ὀδυνώμενοι μάλιστα ἐπὶ τῷ λόγῳ ᾧ εἰρήκει, ὅτι οὐκέτι μέλλουσι τὸ πρόσωπον αὐτοῦ θεωρεῖν. προέπεμπον δὲ αὐτὸν εἰς τὸ πλοῖον. |
| Verse #27665 (Ch. #1038) — 20 words, 101 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Sorrowing |
G3600odynaō |
ὀδυνάω |
1325 |
| most of all |
G3122malista |
μάλιστα |
582 |
| for |
G1909epi |
ἐπί |
95 |
| the words |
G3056logos |
λόγος |
373 |
| which |
G3739hos |
ὅς |
270 |
| he spake, |
G2046ereō |
ἐρέω |
910 |
| that |
G3754hoti |
ὅτι |
380 |
| they should |
G3195mellō |
μέλλω |
905 |
| see |
G2334theōreō |
θεωρέω |
1719 |
| his |
G846autos |
αὐτός |
971 |
| face |
G4383prosōpon |
πρόσωπον |
1450 |
| no more. |
G3765ouketi |
οὐκέτι |
805 |
| And |
G1161de |
δέ |
9 |
| they accompanied |
G4311propempō |
προπέμπω |
1255 |
| him |
G846autos |
αὐτός |
971 |
| unto |
G1519eis |
εἰς |
215 |
| the ship. |
G4143ploion |
πλοῖον |
310 |
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