himself, herself, themselves, itself

he, she, it

the same

to become, i.e. to come into existence, begin to be, receive being

to become, i.e. to come to pass, happen

1. of events

to arise, appear in history, come upon the stage

1. of men appearing in public

to be made, finished

1. of miracles, to be performed, wrought

to become, be made

to draw, drag off

metaph., to draw by inward power, lead, impel

without, out of doors

to take in addition, to lay hold of, take possession of, overtake, attain, attain to

1. to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of

2. metaph. to rescue one from peril, to help, succour

straightway, immediately, forthwith

a door

1. the vestibule

2. used of any opening like a door, an entrance, way or passage into

3. in a parable or metaphor

   1. the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance

   2. "an open door" is used of the opportunity of doing something

   3. the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God

a sacred place, temple

1. used of the temple of Artemis at Ephesus

2. used of the temple at Jerusalem

   The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.

and, also, even, indeed, but

to cause to go, i.e. to move, set in motion

1. to be moved, move: of that motion which is evident in life

2. to move from a place, to remove

metaph.

1. to move excite

2. a riot, disturbance

3. to throw into commotion

to shut, shut up

metaph.

1. to cause the heavens to withhold rain

2. to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity towards one

3. to obstruct the entrance into the kingdom of heaven

a people, people group, tribe, nation, all those who are of the same stock and language

of a great part of the population gathered together anywhere

this, that, these, etc. Only significant renderings other than "the" counted

all, whole, completely

Paul or Paulus = "small or little"

1. Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles

2. Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor

a city

1. one's native city, the city in which one lives

2. the heavenly Jerusalem

   1. the abode of the blessed in heaven

   2. of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire

3. the inhabitants of a city

a running together, concourse, esp. hostile or riotous

not only... but also

both... and

as... so