Bible Gematria Explorer

ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)

G266, ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).

equivalent to 264
1. to be without a share in
2. to miss the mark
3. to err, be mistaken
4. to miss or wander from the path of uprightness and honour, to do or go wrong
5. to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many

Used in 151 Verses, 21 Books 174 Occurrence Count

ἀνίστημι , verb, anistēmi — to raise up, to rise (value 619)

G450, †ἀνίστημι anístēmi, an-is'-tay-mee; from G303 and G2476; to stand up (literal or figurative, transitive or intransitive):—arise, lift up, raise up (again), rise (again), stand up(-right).

to cause to rise up, raise up
1. raise up from laying down
2. to raise up from the dead
3. to raise up, cause to be born, to cause to appear, bring forward
to rise, stand up
1. of persons lying down, of persons lying on the ground
2. of persons seated
3. of those who leave a place to go elsewhere
  1. of those who prepare themselves for a journey
4. of the dead
at arise, appear, stand forth
1. of kings prophets, priests, leaders of insurgents
2. of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others
3. to rise up against any one

Used in 111 Verses, 10 Books 112 Occurrence Count

βαπτίζω , verb, baptizō — to dip, sink (value 1200)

G907, βαπτίζω baptízō, bap-tid'-zo; from a derivative of G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:—Baptist, baptize, wash.

to dip repeatedly, to immerse, to submerge (of vessels sunk)
to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe
to overwhelm
"Note on Baptism in Ac. Baptism in water (such as John's) is distinguished from baptism with the Holy Spirit (i. 5, etc.). Those who receive the latter, however, may also be baptized in water (cf. xi. 16 with x. 47); and there is one example of people who had previously received John's baptism receiving Christian baptism as a preliminary to receiving the Spirit (xix. 3 ff.). John's was a baptism of repentance (xiii. 24; xix. 4), as was also Christian baptism (ii. 38), but as John's pointed forward to Jesus (xix. 4), it became obsolete when He came. Christian baptism followed faith in the Lord Jesus (xvi. 31 ff.); it was associated with His name (ii. 38; viii. 16, etc.), which was invoked by the person baptized (xxii. 16); it signified the remission (ii. 38) or washing away of sins (xxii. 16); sometimes it preceded (ii. 38; viii. 15 ff.; xix. 5), sometimes followed (x. 47 f.) the receiving of the Spirit." (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 98, n. 1.)
This word should not be confused with baptô (911). The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' (baptô) into boiling water and then 'baptised' (baptizô) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Used in 65 Verses, 8 Books 76 Occurrence Count

ἐπικαλέομαι , verb, epikaleō — to call upon (value 272)

G1941, †ἐπικαλέομαι epikaléomai, ep-ee-kal-eh'-om-ahee; middle voice from G1909 and G2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):—appeal (unto), call (on, upon), surname.

to put a name upon, to surname
1. to permit one's self to be surnamed
to be named after someone
to call something to one
1. to cry out upon or against one
2. to charge something to one as a crime or reproach
3. to summon one on any charge, prosecute one for a crime
4. to blame one for, accuse one of
to invoke
1. to call upon for one's self, in one's behalf
  1. any one as a helper
  2. as my witness
  3. as my judge
  4. to appeal unto
to call upon by pronouncing the name of Jehovah
1. an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name

Used in 32 Verses, 10 Books 32 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

κύριος , masculine noun, kyrios — lord, master (value 800)

G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.

he to whom a person or thing belongs, about which he has power of deciding; master, lord
1. the possessor and disposer of a thing
  1. the owner; one who has control of the person, the master
  2. in the state: the sovereign, prince, chief, the Roman emperor
2. is a title of honour expressive of respect and reverence, with which servants greet their master
3. this title is given to: God, the Messiah

Used in 687 Verses, 25 Books 741 Occurrence Count

μέλλω , verb, mellō — to be about to (value 905)

G3195, μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

to be about
1. to be on the point of doing or suffering something
2. to intend, have in mind, think to

Used in 107 Verses, 18 Books 110 Occurrence Count

ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)

G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).

name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason

Used in 214 Verses, 19 Books 229 Occurrence Count

Verse #27721 (Ch. #1040) — 16 words, 86 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And	G2532kai	καί	31
now	G3568nyn	νῦν	500
why	G5101tis	τίς	510
tarriest thou?	G3195mellō	μέλλω	905
arise,	G450anistēmi	ἀνίστημι	619
and be baptized,	G907baptizō	βαπτίζω	1200
and	G2532kai	καί	31
wash away	G628apolouō	ἀπολούω	1451
thy	G4771sy	σύ	600
sins,	G266hamartia	ἁμαρτία	453
calling on	G1941epikaleō	ἐπικαλέομαι	272
the name	G3686onoma	ὄνομα	231
of the Lord.	G2962kyrios	κύριος	800

Total =			8323
Original Text
Strong's #	Translit	Greek	Value	Inc
G2532	kai	καὶ	31
G3568	nun	νῦν	500
G5101	ti	τί	310
G3195	melleis	μέλλεις;	320
G450	anastas	ἀναστὰς	753
G907	baptisai	βάπτισαι	604
G2532	kai	καὶ	31
G628	apolousai	ἀπόλουσαι	862
G3588	tas	τὰς	501
G266	hamartias	ἁμαρτίας	653
G4675	sou	σου,	670
G1941	epikalesamenos	ἐπικαλεσάμενος	717
G3588	to	τὸ	370
G3686	onoma	ὄνομα	231
G3588	tou	τοῦ	770
G2962	Kuriou	Κυρίου.	1000