And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul ſaid vnto the Centurion that ſtood by, Is it lawfull for you to ſcourge a man that is a Romane, and vncondemned?
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ἀκατάκριτος , adjective, akatakritos — uncondemned (value 1023)
G178,
ἀκατάκριτος akatákritos, ak-at-ak'-ree-tos; from G1 (as a negative particle) and a derivative of G2632; without (legal) trial:—uncondemned.uncondemned, punished without being tried
Used in 2 Verses, 1 Book 2  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444,
ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505  Occurrence Count
ἑκατοντάρχης , masculine noun, hekatontarchēs — a centurion, a captain of one hundred men (value 1655)
G1543,
ἑκατοντάρχης hekatontárchēs, hek-at-on-tar'-khace; from G1540 and G757; the captain of one hundred men:—centurion.an officer in the Roman army
Used in 21 Verses, 3 Books 21  Occurrence Count
ἔξεστι , verb, exesti — it is permitted, lawful (value 580)
G1832,
ἔξεστι éxesti, ex'-es-tee; third person singular present indicative of a compound of G1537 and G1510; so also ἐξόν exón ex-on' neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public):—be lawful, let, × may(-est).Used in 30 Verses, 7 Books 32  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036,
ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.Used in 901 Verses, 16 Books 976  Occurrence Count
ἱμάς , masculine noun, himas — a thong, strap (value 251)
G2438,
ἱμάς himás, hee-mas'; perhaps from the same as G260; a strap, i.e. (specially) the tie (of a sandal) or the lash (of a scourge):—latchet, thong.a thong of leather, a strap
in the NT of the thongs with which captives or criminals were either bound or beaten
of the thongs or ties by which sandals were fastened to the feet
Used in 4 Verses, 4 Books 4  Occurrence Count
ἵστημι , verb, histēmi — to make to stand, to stand (value 568)
G2476,
†ἵστημι hístēmi, his'-tay-mee; a prolonged form of a primary στάω stáō stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):—abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.to cause or make to stand, to place, put, set
to bid to stand by, [set up]
in the presence of others, in the midst, before judges, before members of the Sanhedrin;
to place
to make firm, fix establish
to cause a person or a thing to keep his or its place
to stand, be kept intact (of family, a kingdom), to escape in safety
to establish a thing, cause it to stand
to uphold or sustain the authority or force of anything
to set or place in a balance
to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
to stand by or near
to stop, stand still, to stand immovable, stand firm
of the foundation of a building
to stand
continue safe and sound, stand unharmed, to stand ready or prepared
to be of a steadfast mind
of quality, one who does not hesitate, does not waiver
Used in 151 Verses, 16 Books 155  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μαστίζω , verb, mastizō — to whip, scourge (value 1358)
G3147,
μαστίζω mastízō, mas-tid'-zo; from G3149; to whip (literally):—scourge.Used in 1 Verse, 1 Book 1  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972,
Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
προτείνω , verb, proteinō — to stretch out (value 1415)
G4385,
προτείνω proteínō, prot-i'-no; from G4253 and τείνω teínō (to stretch); to protend, i.e. tie prostrate (for scourging):—bind.to stretch forth, stretch out
when they had stretched one out on the thongs i.e. to receive the blows of the thongs (by tying him up to a beam or a pillar)
Used in 1 Verse, 1 Book 1  Occurrence Count
Ῥωμαῖος , adjective, rhōmaios — Roman (value 1221)
G4514,
Ῥωμαῖος Rhōmaîos, hro-mah'-yos; from G4516; Romæan, i.e. Roman (as noun):—Roman, of Rome.a resident of the city of Rome, a Roman citizen
Used in 13 Verses, 3 Books 13  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771,
σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213,
ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).Used in 567 Verses, 23 Books 622  Occurrence Count
ὡς , adverb, hōs — as, like as, even as, when, since, as long as (value 1000)
G5613,
ὡς hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.Used in 435 Verses, 26 Books 494  Occurrence Count
| Acts 22:25Modern KJV—Authorized Version |
| And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? |
| Original Text (TR 1894)Stephanus 1550 (Total 13293) |
| ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν; |
| Verse #27730 (Ch. #1040) — 21 words, 116 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| as |
G5613hōs |
ὡς |
1000 |
| they bound |
G4385proteinō |
προτείνω |
1415 |
| him |
G846autos |
αὐτός |
971 |
| with thongs, |
G2438himas |
ἱμάς |
251 |
| Paul |
G3972paulos |
Παῦλος |
781 |
| said |
G3004legō |
λέγω |
838 |
| unto |
G4314pros |
πρός |
450 |
| the centurion |
G1543hekatontarchēs |
ἑκατοντάρχης |
1655 |
| that |
G3588ho |
ὁ |
70 |
| stood by, |
G2476histēmi |
ἵστημι |
568 |
| Is it lawful |
G1832exesti |
ἔξεστι |
580 |
| for you |
G4771sy |
σύ |
600 |
| to scourge |
G3147mastizō |
μαστίζω |
1358 |
| a man |
G444anthrōpos |
ἄνθρωπος |
1310 |
| that is a Roman, |
G4514rhōmaios |
Ῥωμαῖος |
1221 |
| and |
G2532kai |
καί |
31 |
| uncondemned? |
G178akatakritos |
ἀκατάκριτος |
1023 |
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