And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And when it was day, certaine of the Iewes banded together, and bound themſelues vnder || a curſe, ſaying, that they would neither eate nor drinke till they had killed Paul.
Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσι τὸν Παῦλον.
Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφὴν, ἀνεθεμάτισαν ἑαυτοὺς, λέγοντες, μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσι τὸν Παῦλον.
ἀναθεματίζω , verb, anathematizō — to declare anathema, devote to destruction (value 1224)
G332,
ἀναθεματίζω anathematízō, an-ath-em-at-id'-zo; from G331; to declare or vow under penalty of execration:—(bind under a) curse, bind with an oath.to devote to destruction
to declare one's self liable to the severest divine penalties
Used in 4 Verses, 2 Books 4  Occurrence Count
ἀποκτείνω , verb, apokteinō — to kill (value 1336)
G615,
†ἀποκτείνω apokteínō, ap-ok-ti'-no; from G575 and κτείνω kteínō (to slay); to kill outright; figuratively, to destroy:—put to death, kill, slay.to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell
Used in 71 Verses, 10 Books 75  Occurrence Count
γίνομαι , verb, ginomai — to come into being, to happen, to become (value 184)
G1096,
γίνομαι gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.to become, i.e. to come into existence, begin to be, receive being
to become, i.e. to come to pass, happen
of events
to arise, appear in history, come upon the stage
of men appearing in public
to be made, finished
of miracles, to be performed, wrought
to become, be made
Used in 636 Verses, 25 Books 675  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
ἑαυτοῦ , pronoun, heautou — of himself, herself, itself (value 1176)
G1438,
ἑαυτοῦ heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).himself, herself, itself, themselves
Used in 312 Verses, 25 Books 337  Occurrence Count
ἕως , conjunction, heōs — till, until (value 1005)
G2193,
ἕως héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).Used in 139 Verses, 15 Books 148  Occurrence Count
ἡμέρα , feminine noun, hēmera — day (value 154)
G2250,
ἡμέρα hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
in the daytime
metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
of the civil day, or the space of twenty four hours (thus including the night)
Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
used of time in general, i.e. the days of his life.
Used in 366 Verses, 23 Books 389  Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004,
†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.to say, to speak
affirm over, maintain
to teach
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μήτε , conjunction, mēte — neither, nor (value 353)
G3383,
μήτε mḗte, may'-teh; from G3361 and G5037; not too, i.e. (in continued negation) neither or nor; also, not even:—neither, (n-)or, so as much.and not, neither ... nor, not so
Used in 18 Verses, 10 Books 37  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὗ , pronoun, hoy — where (adv. of place) (value 470)
G3757,
οὗ hoû, hoo; genitive case of G3739 as adverb; at which place, i.e. where:—where(-in), whither(-soever).Used in 41 Verses, 12 Books 41  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972,
Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
πίνω , verb, pinō — to drink (value 940)
G4095,
πίνω pínō, pee'-no; a prolonged form of πίω píō pee'-o; which (together with another form) πόω póō po'-o; occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):—drink.to drink
figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
Used in 66 Verses, 9 Books 73  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
συστροφή , feminine noun, systrophē — a twisting together, a concourse or conspiracy (value 1778)
G4963,
συστροφή systrophḗ, soos-trof-ay'; from G4962; a twisting together, i.e. (figuratively) a secret coalition, riotous crowd:—+ band together, concourse.a twisting up together, a binding together
a secret combination, a coalition, conspiracy
a concourse of disorderly persons, a riot
Used in 2 Verses, 1 Book 2  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
φάγω , verb, phágō — eat (value 1304)
G5315,
φάγω phágō, fag'-o; a primary verb (used as an alternate of G2068 in certain tenses); to eat (literally or figuratively):—eat, meat.to eat
to eat (consume) a thing
to take food, eat a meal
metaph. to devour, consume
Used in 90 Verses, 11 Books 97  Occurrence Count
| Acts 23:12Modern KJV—Authorized Version |
| And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. |
| Original Text (TR 1894)Stephanus 1550 (Total 14819) |
| Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσι τὸν Παῦλον. |
| Verse #27747 (Ch. #1041) — 20 words, 123 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| when it was |
G1096ginomai |
γίνομαι |
184 |
| day, |
G2250hēmera |
ἡμέρα |
154 |
| certain |
G5100tis |
τὶς |
510 |
| of the Jews |
G2453ioudaios |
Ἰουδαῖος |
765 |
| banded |
G4160poieō |
ποιέω |
965 |
| together, |
G4963systrophē |
συστροφή |
1778 |
| and bound |
G332anathematizō |
ἀναθεματίζω |
1224 |
| themselves |
G1438heautou |
ἑαυτοῦ |
1176 |
| under a curse, |
G332anathematizō |
ἀναθεματίζω |
1224 |
| saying that |
G3004legō |
λέγω |
838 |
| they would |
G5315phágō |
φάγω |
1304 |
| neither |
G3383mēte |
μήτε |
353 |
| eat |
G5315phágō |
φάγω |
1304 |
| nor |
G3383mēte |
μήτε |
353 |
| drink |
G4095pinō |
πίνω |
940 |
| till |
G2193heōs |
ἕως |
1005 |
| they had killed |
G615apokteinō |
ἀποκτείνω |
1336 |
| Paul. |
G3972paulos |
Παῦλος |
781 |
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