a full, own sister
one connected by the tie of the Christian religion
to be endowed with the faculty of hearing, not deaf
to hear
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
to bring tidings (from a person or a thing), bring word, report
to proclaim, to make known openly, declare
but, moreover, and, etc.
into, unto, to, towards, for, among
to go out or come in: to enter
of men or animals, as into a house or a city
of Satan taking possession of the body of a person
of things: as food, that enters into the eater's mouth
metaph.
of entrance into any condition, state of things, society, employment
to arise, come into existence, begin to be
of men, to come before the public
to come into life
of thoughts that come into the mind
a lying in wait for, an ambush
and, also, even, indeed, but
this, that, these, etc. Only significant renderings other than "the" counted
to be present, to come near, approach
to come forth, make one's public appearance
an encampment
the camp of Israel in the desert
used for the city of Jerusalem, inasmuch as that was to the Israelites what formerly the encampment had been in the desert
of the sacred congregation or assembly of Israel, as it had been gathered formerly in camps in the wilderness
the barracks of the Roman soldiers, which at Jerusalem were in the castle of Antonia
an army in a line of battle
Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
a son
rarely used for the young of animals
generally used of the offspring of men
in a restricted sense, the male offspring (one born by a father and of a mother)
in a wider sense, a descendant, one of the posterity of any one,
the children of Israel
sons of Abraham
used to describe one who depends on another or is his follower
a pupil
son of man
term describing man, carrying the connotation of weakness and mortality
son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.
used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.
son of God
used to describe Adam (Lk. 3:38)
used to describe those who are born again (Lk. 20:36) and of angels and of Jesus Christ
of those whom God esteems as sons, whom he loves, protects and benefits above others
in the OT used of the Jews
in the NT of Christians
those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-8)
those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts
| Acts 23:16Modern KJV—Authorized Version |
|---|
| And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. |
| Original Text (TR 1894)Stephanus 1550 (Total 9892) |
|---|
| ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολήν, ἀπήγγειλε τῷ Παύλῳ. |
| Verse #27751 (Ch. #1041) — 18 words, 96 lettersText Copied! | |||
|---|---|---|---|
| Data from Strong's Concordance | |||
| KJV | Strong's # | Greek | Value |
| G1161de | δέ | 9 | |
| G3972paulos | Παῦλος | 781 | |
| G79adelphē | ἀδελφή | 548 | |
| G5207yhios | υἱός | 680 | |
| G191akouō | ἀκούω | 1291 | |
| G1749enedron | ἔνεδρον | 284 | |
| G3854paraginomai | παραγίνομαι | 366 | |
| G2532kai | καί | 31 | |
| G1525eiserchomai | εἰσέρχομαι | 1041 | |
| G1519eis | εἰς | 215 | |
| G3925parembolē | παρεμβολή | 336 | |
| G518apangellō | ἀπαγγέλλω | 953 | |
| G3972paulos | Παῦλος | 781 | |
| Total = | 9811 | |||
|---|---|---|---|---|
| Original Text | ||||
| Strong's # | Translit | Greek | Value | Inc |
| G191 | akousas | 892 | ||
| G1161 | de | 9 | ||
| G3588 | ho | 70 | ||
| G5207 | huios | 680 | ||
| G3588 | tēs | 508 | ||
| G79 | adelphēs | 748 | ||
| G3972 | Paulou | 981 | ||
| G3588 | tēn | 358 | ||
| G1749 | enedran | 215 | ||
| G3854 | paragenomenos | 675 | ||
| G2532 | kai | 31 | ||
| G1525 | eiselthōn | 1109 | ||
| G1519 | eis | 215 | ||
| G3588 | tēn | 358 | ||
| G3925 | parembolēn | 386 | ||
| G518 | apēngeile | 145 | ||
| G3588 | tō | 1110 | ||
| G3972 | Paulō | 1321 | ||