And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
And they neither found me in the Temple diſputing with any man, neither raiſing vp the people, neither in the Synagogues, nor in the citie:
καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν.
καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν,
διαλέγομαι , verb, dialegomai — to discuss, to address, to preach (value 174)
G1256,
διαλέγομαι dialégomai, dee-al-eg'-om-ahee; middle voice from G1223 and G3004; to say thoroughly, i.e. discuss (in argument or exhortation):—dispute, preach (unto), reason (with), speak.to think different things with one's self, mingle thought with thought
to ponder, revolve in mind
to converse, discourse with one, argue, discuss
Used in 13 Verses, 4 Books 13  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπισύστασις , feminine noun, epistasis — conspiracy (value 1606)
G1999,
†ἐπισύστασις episýstasis, ep-ee-soo'-stas-is; from the middle voice of a compound of G1909 and G4921; a conspiracy, i.e. concourse (riotous or friendly):—that which cometh upon, + raising up.a hostile banding together or concourse
to excite to a riotous gathering of the people to make a mob
a troublesome throng of persons seeking help, counsel, comfort
throng to one
Used in 2 Verses, 2 Books 2  Occurrence Count
εὑρίσκω , verb, heyriskō — to find (value 1535)
G2147,
εὑρίσκω heurískō, hyoo-ris'-ko; a prolonged form of a primary εὕρω heúrō hyoo'-ro, which (together with another cognate form) εὑρέω heuréō hyoo-reh'-o is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):—find, get, obtain, perceive, see.to come upon, hit upon, to meet with
after searching, to find a thing sought
without previous search, to find (by chance), to fall in with
those who come or return to a place
to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
to see, learn, discover, understand
to be found i.e. to be seen, be present
to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)
to get knowledge of, come to know, God
to find out for one's self, to acquire, get, obtain, procure
Used in 167 Verses, 16 Books 177  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228,
ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.Used in 284 Verses, 24 Books 359  Occurrence Count
ἱερόν , neuter noun, hieron — temple (value 235)
G2411,
ἱερόν hierón, hee-er-on'; neuter of G2413; a sacred place, i.e. the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):—temple.a sacred place, temple
used of the temple of Artemis at Ephesus
used of the temple at Jerusalem
The word "temple" in the NT, with respect to the temple at Jerusalem, often referred to the entire precinct which included the sanctuary, courts, and other buildings. The temple of Jerusalem consisted of the whole of the sacred enclosure, embracing the entire aggregate of buildings, balconies, porticos, courts (that is that of the men of Israel, that of the women, and that of the priests), belonging to the temple; the latter designates the sacred edifice properly so called, consisting of two parts, the "sanctuary" or "Holy Place" (which no one except the priests was allowed to enter), and the "Holy of Holies" or "the most holy place" (which was entered only on the great day of atonement by the high priest alone). Also there were the courts where Jesus or the apostles taught or encountered adversaries, and the like, "in the temple"; also the courts of the temple, of the Gentiles, out of which Jesus drove the buyers and sellers and the money changers, court of the women.
Used in 67 Verses, 6 Books 71  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὔτε , adverb, oute — and not, neither (value 775)
G3777,
οὔτε oúte, oo'-teh; from G3756 and G5037; not too, i.e. neither or nor; by analogy, not even:—neither, none, nor (yet), (no, yet) not, nothing.Used in 45 Verses, 11 Books 93  Occurrence Count
ὄχλος , masculine noun, ochlos — a crowd, multitude, the common people (value 970)
G3793,
ὄχλος óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.a crowd
a casual collection of people
a multitude of men who have flocked together in some place
a throng
a multitude
the common people, as opposed to the rulers and leading men
with contempt: the ignorant multitude, the populace
a multitude
the multitudes, seems to denote troops of people gathered together without order
Used in 170 Verses, 6 Books 175  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160,
ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.to make
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to do
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
πόλις , feminine noun, polis — a city (value 390)
G4172,
πόλις pólis, pol'-is; probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):—city.a city
one's native city, the city in which one lives
the heavenly Jerusalem
the abode of the blessed in heaven
of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
the inhabitants of a city
Used in 155 Verses, 13 Books 164  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314,
πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
συναγωγή , feminine noun, synagōgē — a bringing together, an assembling, a synagogue (value 1465)
G4864,
συναγωγή synagōgḗ, soon-ag-o-gay'; from (the reduplicated form of) G4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:—assembly, congregation, synagogue.a bringing together, gathering (as of fruits), a contracting
in the NT, an assembling together of men, an assembly of men
a synagogue
an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes
the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment.
Used in 57 Verses, 7 Books 57  Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541  Occurrence Count
| Acts 24:12Modern KJV—Authorized Version |
| And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: |
| Original Text (TR 1894)Stephanus 1550 (Total 13034) |
| καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν. |
| Verse #27782 (Ch. #1042) — 22 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G2532kai |
καί |
31 |
| they |
G2147heyriskō |
εὑρίσκω |
1535 |
| neither |
G3777oute |
οὔτε |
775 |
| found |
G2147heyriskō |
εὑρίσκω |
1535 |
| me |
G1473egō |
ἐγώ |
808 |
| in |
G1722en |
ἐν |
55 |
| the temple |
G2411hieron |
ἱερόν |
235 |
| disputing |
G1256dialegomai |
διαλέγομαι |
174 |
| with |
G4314pros |
πρός |
450 |
| any man, |
G5100tis |
τὶς |
510 |
| neither |
G2228ē |
ἤ |
8 |
| raising up |
G1999epistasis |
ἐπισύστασις |
1606 |
| the people, |
G3793ochlos |
ὄχλος |
970 |
| neither |
G3777oute |
οὔτε |
775 |
| in |
G1722en |
ἐν |
55 |
| the synagogues, |
G4864synagōgē |
συναγωγή |
1465 |
| nor |
G3777oute |
οὔτε |
775 |
| in |
G2596kata |
κατά |
322 |
| the city: |
G4172polis |
πόλις |
390 |
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