Bible Gematria Explorer

ἄδικος , adjective, adikos — unjust, unrighteous (value 305)

G94, ἄδικος ádikos, ad'-ee-kos; from G1 (as a negative particle) and G1349; unjust; by extension wicked; by implication, treacherous; specially, heathen:—unjust, unrighteous.

descriptive of one who violates or has violated justice
1. unjust
2. unrighteous, sinful
3. of one who deals fraudulently with others, deceitful

Used in 11 Verses, 8 Books 12 Occurrence Count

ἀνάστασις , feminine noun, anastasis — a standing up, a resurrection, a raising up, rising (value 963)

G386, ἀνάστασις anástasis, an-as'-tas-is; from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):—raised to life again, resurrection, rise from the dead, that should rise, rising again.

a raising up, rising (e.g. from a seat)
a rising from the dead
1. that of Christ
2. that of all men at the end of this present age
3. the resurrection of certain ones history who were restored to life (Heb. 11:35)

Used in 40 Verses, 12 Books 42 Occurrence Count

αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)

G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

himself, herself, themselves, itself
he, she, it
the same

Used in 3781 Verses, 27 Books 5773 Occurrence Count

δίκαιος , adjective, dikaios — correct, righteous, by implication innocent (value 315)

G1342, δίκαιος díkaios, dik'-ah-yos; from G1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):—just, meet, right(-eous).

righteous, observing divine laws
1. in a wide sense, upright, righteous, virtuous, keeping the commands of God
  1. of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
  2. innocent, faultless, guiltless
  3. used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
    1. only Christ truly
  4. approved of or acceptable of God
2. in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them

Used in 76 Verses, 20 Books 81 Occurrence Count

εἰμί , verb, eimi — I exist, I am (value 65)

G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

to be, to exist, to happen, to be present

Used in 137 Verses, 15 Books 146 Occurrence Count

εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)

G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

into, unto, to, towards, for, among

Used in 1512 Verses, 27 Books 1773 Occurrence Count

ἐλπίς , feminine noun, elpis — expectation, hope (value 325)

G1680, ἐλπίς elpís, el-pece'; from a primary ἔλπω élpō (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:—faith, hope.

expectation of evil, fear
expectation of good, hope
1. in the Christian sense
  1. joyful and confident expectation of eternal salvation
on hope, in hope, having hope
1. the author of hope, or he who is its foundation
2. the thing hoped for

Used in 48 Verses, 15 Books 54 Occurrence Count

ἔχω , verb, echō — to have, hold (value 1405)

G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.

to have, i.e. to hold
1. to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
1. external things such as pertain to property or riches or furniture or utensils or goods or food etc.
2. used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
1. to be closely joined to a person or a thing

Used in 628 Verses, 27 Books 710 Occurrence Count

θεός , masculine noun, theos — God, a god (value 284)

G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).

a god or goddess, a general name of deities or divinities
the Godhead, trinity
1. God the Father, the first person in the trinity
2. Christ, the second person of the trinity
3. Holy Spirit, the third person in the trinity
spoken of the only and true God
1. refers to the things of God
2. his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
1. God's representative or viceregent
  1. of magistrates and judges

Used in 1173 Verses, 27 Books 1341 Occurrence Count

καί , conjunction, kai — and, even, also (value 31)

G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

and, also, even, indeed, but

Used in 5227 Verses, 27 Books 9277 Occurrence Count

μέλλω , verb, mellō — to be about to (value 905)

G3195, μέλλω méllō, mel'-lo; a strengthened form of G3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):—about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

to be about
1. to be on the point of doing or suffering something
2. to intend, have in mind, think to

Used in 107 Verses, 18 Books 110 Occurrence Count

νεκρός , adjective, nekros — dead (value 445)

G3498, νεκρός nekrós, nek-ros'; from an apparently primary νέκυς nékys (a corpse); dead (literally or figuratively; also as noun):—dead.

properly
1. one that has breathed his last, lifeless
2. deceased, departed, one whose soul is in heaven or hell
3. destitute of life, without life, inanimate
metaph.
1. spiritually dead
  1. destitute of a life that recognises and is devoted to God, because given up to trespasses and sins
  2. inactive as respects doing right
2. destitute of force or power, inactive, inoperative

Used in 123 Verses, 18 Books 132 Occurrence Count

ὁ , article, ho — the (value 70)

G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.

this, that, these, etc. Only significant renderings other than "the" counted

Used in 7051 Verses, 27 Books 20257 Occurrence Count

ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)

G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

who, which, what, that

Used in 1221 Verses, 27 Books 1406 Occurrence Count

οὗτος , pronoun, hoytos — this (value 1040)

G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.

this, these, etc.

Used in 327 Verses, 22 Books 337 Occurrence Count

προσδέχομαι , verb, prosdechomai — to receive to oneself (value 1180)

G4327, προσδέχομαι prosdéchomai, pros-dekh'-om-ahee; from G4314 and G1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):—accept, allow, look (wait) for, take.

to receive to one's self, to admit, to give access to one's self
1. to admit one, receive one into intercourse and companionship
2. to receive one (coming from some place)
3. to accept (not to reject) a thing offered
to expect: the fulfilment of promises

Used in 14 Verses, 8 Books 14 Occurrence Count

τέ , particle, te — and (denotes addition or connection) (value 305)

G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

not only... but also
both... and
as... so

Used in 193 Verses, 14 Books 212 Occurrence Count

Total =			10118
Original Text
Strong's #	Translit	Greek	Value	Inc
G1680	elpida	ἐλπίδα	130
G2192	echōn	ἔχων	1455
G1519	eis	εἰς	215
G3588	ton	τὸν	420
G2316	Theon	Θεόν,	134
G3739	hēn	ἣν	58
G2532	kai	καὶ	31
G846	autoi	αὐτοὶ	781
G3778	houtoi	οὗτοι	850
G4327	prosdechontai	προσδέχονται,	1490
G386	anastasin	ἀνάστασιν	813
G3195	mellein	μέλλειν	170
G1510	esesthai	ἔσεσθαι	430
G3498	nekrōn	νεκρῶν,	1025
G1342	dikaiōn	δικαίων	895
G5037	te	τε	305
G2532	kai	καὶ	31
G94	adikōn	ἀδίκων.	885

Verse #27785 (Ch. #1042) — 18 words, 94 lettersText Copied!
Data from Strong's Concordance
KJV	Strong's #	Greek	Value
And have	G2192echō	ἔχω	1405
hope	G1680elpis	ἐλπίς	325
toward	G1519eis	εἰς	215
God,	G2316theos	θεός	284
which	G3739hos	ὅς	270
they	G846autos	αὐτός	971
themselves	G3778hoytos	οὗτος	1040
also	G2532kai	καί	31
allow,	G4327prosdechomai	προσδέχομαι	1180
that there shall	G3195mellō	μέλλω	905
be	G1510eimi	εἰμί	65
a resurrection	G386anastasis	ἀνάστασις	963
of the dead,	G3498nekros	νεκρός	445
both	G5037te	τέ	305
of the just	G1342dikaios	δίκαιος	315
and	G2532kai	καί	31
unjust.	G94adikos	ἄδικος	305