And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
And when hee was come, the Iewes which came downe from Hieruſalem, ſtood round about, and laide many and grieuous complaints againſt Paul, which they could not proue,
παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιάματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι,
παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιάματα φέροντες κατὰ τοῦ Παῦλου, αὃὐκ ἴσχυον ἀποδεῖξαι,
αἰτίαμα , neuter noun, aitiama — complaint (value 363)
G157,
†αἰτίαμα aitíama, ahee-tee'-am-ah; from a derivative of G156; a thing charged:—complaint.to accuse, bring a charge against, complaint
Used in 1 Verse, 1 Book 1  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀποδείκνυμι , verb, apodeiknymi — to bring out, show forth, declare (value 690)
G584,
ἀποδείκνυμι apodeíknymi, ap-od-ike'-noo-mee; from G575 and G1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:—(ap-)prove, set forth, shew.to point away from one's self, to point out, show forth, to expose to view, exhibit
to declare, to show, to prove what kind of person anyone is, to prove by arguments, demonstrate
Used in 4 Verses, 3 Books 4  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773  Occurrence Count
βαρύς , adjective, barys — heavy (value 703)
G926,
βαρύς barýs, bar-ooce'; from the same as G922; weighty, i.e. (fig) burdensome, grave:—grievous, heavy, weightier.heavy in weight
metaph.
burdensome
severe, stern
weighty
of great moment
violent, cruel, unsparing
Used in 6 Verses, 4 Books 6  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882  Occurrence Count
Ἱεροσόλυμα , proper locative noun, hierosolyma — Jerusalem, the capital of united Israel and Judah (value 926)
G2414,
Ἱεροσόλυμα Hierosólyma, hee-er-os-ol'-oo-mah; of Hebrew origin (H3389); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:—Jerusalem. Compare G2419.Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 59 Verses, 6 Books 59  Occurrence Count
Ἰουδαῖος , adjective, ioudaios — Jewish, a Jew, Judea (value 765)
G2453,
Ἰουδαῖος Ioudaîos, ee-oo-dah'-yos; from G2448 (in the sense of G2455 as a country); Judæan, i.e. belonging to Jehudah:—Jew(-ess), of Judæa.Jewish, belonging to the Jewish nation
Jewish as respects to birth, origin, religion
Used in 187 Verses, 12 Books 196  Occurrence Count
ἰσχύω , verb, ischyō — to be strong, have power (value 2010)
G2480,
ἰσχύω ischýō, is-khoo'-o; from G2479; to have (or exercise) force (literally or figuratively):—be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.to be strong
to be strong in body, to be robust, to be in sound health
to have power
to have power as shown by extraordinary deeds
to exert, wield power, to have strength to overcome
to be a force, avail
to be serviceable
to be able, can
Used in 29 Verses, 10 Books 29  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
καταβαίνω , verb, katabainō — to go down (value 1185)
G2597,
καταβαίνω katabaínō, kat-ab-ah'-ee-no; from G2596 and the base of G939; to descend (literally or figuratively):—come (get, go, step) down, fall (down).to go down, come down, descend
the place from which one has come down from
to come down
as from the temple at Jerusalem, from the city of Jerusalem
of celestial beings coming down to earth
to be cast down
of things
to come (i.e. be sent) down
to come (i.e. fall) down
from the upper regions of the air
metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame
Used in 80 Verses, 10 Books 80  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
παραγίνομαι , verb, paraginomai — to be beside, to arrive (value 366)
G3854,
παραγίνομαι paragínomai, par-ag-in'-om-ahee; from G3844 and G1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:—come, go, be present.to be present, to come near, approach
to come forth, make one's public appearance
Used in 37 Verses, 7 Books 37  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972,
Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
περιΐστημι , verb, periistēmi — to stand around, turn around (to avoid) (value 763)
G4026,
περιΐστημι periḯstēmi, per-ee-is'-tay-mee; from G4012 and G2476; to stand all around, i.e. (near) to be a bystander, or (aloof) to keep away from:—avoid, shun, stand by (round about).to place around one
to stand around
to turn one's self about for the purpose of avoiding something
to avoid, shun
Used in 4 Verses, 4 Books 4  Occurrence Count
πολύς , adjective, polys — much, many (value 780)
G4183,
πολύς polýs, pol-oos'; including the forms from the alternate πολλός pollós; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:—abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.Used in 331 Verses, 25 Books 364  Occurrence Count
φέρω , verb, pherō — to bear, carry, bring forth (value 1405)
G5342,
φέρω phérō, fer'-o; a primary verb (for which other, and apparently not cognate ones are used in certain tenses only; namely, οἴω oíō oy'-o; and ἐνέγκω enénkō en-eng'-ko; to "bear" or carry (in a very wide application, literally and figuratively, as follows):—be, bear, bring (forth), carry, come, + let her drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.to carry
to carry some burden
to bear with one's self
to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
of persons borne in a ship over the sea
of a gust of wind, to rush
of the mind, to be moved inwardly, prompted
to bear up i.e. uphold (keep from falling)
of Christ, the preserver of the universe
to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)
to bring, bring to, bring forward
to move to, apply
to bring in by announcing, to announce
to bear i.e. bring forth, produce; to bring forward in a speech
to lead, conduct
Used in 58 Verses, 12 Books 64  Occurrence Count
| Acts 25:7Modern KJV—Authorized Version |
| And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. |
| Original Text (TR 1894)Stephanus 1550 (Total 12909) |
| παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιάματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι, |
| Verse #27804 (Ch. #1043) — 21 words, 130 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| And |
G1161de |
δέ |
9 |
| when |
G3854paraginomai |
παραγίνομαι |
366 |
| he |
G846autos |
αὐτός |
971 |
| was come, |
G3854paraginomai |
παραγίνομαι |
366 |
| the Jews |
G2453ioudaios |
Ἰουδαῖος |
765 |
| which |
G3588ho |
ὁ |
70 |
| came down |
G2597katabainō |
καταβαίνω |
1185 |
| from |
G575apo |
ἀπό |
151 |
| Jerusalem |
G2414hierosolyma |
Ἱεροσόλυμα |
926 |
| stood round about, |
G4026periistēmi |
περιΐστημι |
763 |
| and laid |
G5342pherō |
φέρω |
1405 |
| many |
G4183polys |
πολύς |
780 |
| and |
G2532kai |
καί |
31 |
| grievous |
G926barys |
βαρύς |
703 |
| complaints |
G157aitiama |
αἰτίαμα |
363 |
| against |
G2596kata |
κατά |
322 |
| Paul, |
G3972paulos |
Παῦλος |
781 |
| which |
G3739hos |
ὅς |
270 |
| they could |
G2480ischyō |
ἰσχύω |
2010 |
| not |
G3756ou |
οὐ |
470 |
| prove. |
G584apodeiknymi |
ἀποδείκνυμι |
690 |
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