For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar.
For if I be an offender, or haue committed any thing worthy of death, I refuſe not to die: but if there be none of theſe things whereof theſe accuſe me, no man may deliuer me vnto them. I appeale vnto Ceſar.
εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσί μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.
εἰ μὲν γὰρ ἀδικῶ, καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσί μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι.
ἀδικέω , verb, adikeō — to do wrong, act wickedly (value 840)
G91,
ἀδικέω adikéō, ad-ee-keh'-o; from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.absolutely
to act unjustly or wickedly, to sin,
to be a criminal, to have violated the laws in some way
to do wrong
to do hurt
transitively
to do some wrong or sin in some respect
to wrong some one, act wickedly towards him
to hurt, damage, harm
Used in 23 Verses, 9 Books 26 Occurrence Count
ἄξιος , adjective, axios — of weight, of worth, worthy (value 341)
G514,
ἄξιος áxios, ax'-ee-os; probably from G71; deserving, comparable or suitable (as if drawing praise):—due reward, meet, (un-)worthy.weighing, having weight, having the weight of another thing of like value, worth as much
befitting, congruous, corresponding to a thing
of one who has merited anything worthy
both in a good and a bad sense
Used in 39 Verses, 10 Books 41 Occurrence Count
ἀποθνήσκω , verb, apothnēskō — to die (value 1238)
G599,
†ἀποθνήσκω apothnḗskō, ap-oth-nace'-ko; from G575 and G2348; to die off (literally or figuratively):—be dead, death, die, lie a-dying, be slain (X with).to die
of the natural death of man
of the violent death of man or animals
to perish by means of something
of trees which dry up, of seeds which rot when planted
of eternal death, to be subject to eternal misery in hell
Used in 99 Verses, 15 Books 111 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063,
γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.Used in 1016 Verses, 27 Books 1067 Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161,
δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).Used in 2568 Verses, 26 Books 2882 Occurrence Count
δύναμαι , verb, dynamai — to be able, to have power (value 506)
G1410,
δύναμαι dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom
to be able to do something
to be capable, strong and powerful
Used in 201 Verses, 19 Books 210 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰ , conjunction, ei — forasmuch as, if, that (value 15)
G1487,
εἰ ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.Used in 461 Verses, 25 Books 505 Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510,
εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146 Occurrence Count
ἐπικαλέομαι , verb, epikaleō — to call upon (value 272)
G1941,
†ἐπικαλέομαι epikaléomai, ep-ee-kal-eh'-om-ahee; middle voice from G1909 and G2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):—appeal (unto), call (on, upon), surname.to put a name upon, to surname
to permit one's self to be surnamed
to be named after someone
to call something to one
to cry out upon or against one
to charge something to one as a crime or reproach
to summon one on any charge, prosecute one for a crime
to blame one for, accuse one of
to invoke
to call upon for one's self, in one's behalf
any one as a helper
as my witness
as my judge
to appeal unto
to call upon by pronouncing the name of Jehovah
an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name
Used in 32 Verses, 10 Books 32 Occurrence Count
ἐστί , verb, esti — are, belong, call, come, consist (value 515)
G2076,
ἐστί estí, es-tee'; third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:—are, be(-long), call, X can(-not), come, consisteth, × dure for a while, + follow, × have, (that) is (to say), make, meaneth, × must needs, + profit, + remaineth, + wrestle."he/she/it is" (third person singular of 'to be'). Used with 3739 in the following verses: Mar 3:17; 7:11, 34; 12:42; 15:15; Eph 6:17; Col 1:24; Hbr 7:2; Rev 21:8, 17. These are listed under number 3603.
Used in 838 Verses, 26 Books 926 Occurrence Count
θάνατος , masculine noun, thanatos — death (value 631)
G2288,
θάνατος thánatos, than'-at-os; from G2348; (properly, an adjective used as a noun) death (literally or figuratively):—X deadly, (be…) death.the death of the body
that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
with the implied idea of future misery in hell
the power of death
since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e. figuratively, a region enveloped in the darkness of ignorance and sin
metaph., the loss of that life which alone is worthy of the name,
the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
the miserable state of the wicked dead in hell
in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
Used in 106 Verses, 15 Books 118 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
Καῖσαρ , masculine noun, kaisar — Caesar, a Roman emperor (value 332)
G2541,
Καῖσαρ Kaîsar, kah'-ee-sar; of Latin origin; Cæsar, a title of the Roman emperor:—Cæsar.Caesar = "severed"
the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
Used in 25 Verses, 7 Books 28 Occurrence Count
κατηγορέω , verb, katēgoreō — to make accusation (value 1307)
G2723,
κατηγορέω katēgoréō, kat-ay-gor-eh'-o; from G2725; to be a plaintiff, i.e. to charge with some offence:—accuse, object.to accuse
before a judge: to make an accusation
of an extra-judicial accusation
Used in 21 Verses, 7 Books 22 Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301 Occurrence Count
μέν , particle, men — shows affirmation or concession (value 95)
G3303,
μέν mén, men; a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):—even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.truly, certainly, surely, indeed
Used in 193 Verses, 19 Books 193 Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450,
μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.Used in 471 Verses, 20 Books 587 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739,
ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.Used in 1221 Verses, 27 Books 1406 Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756,
οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635 Occurrence Count
οὐδείς , pronoun, oudeis — no one, none (value 689)
G3762,
†οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.Used in 224 Verses, 19 Books 235 Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778,
οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.Used in 327 Verses, 22 Books 337 Occurrence Count
παραιτέομαι , verb, paraiteomai — to beg from, to beg off (value 618)
G3868,
παραιτέομαι paraitéomai, par-ahee-teh'-om-ahee; from G3844 and the middle voice of G154; to beg off, i.e. deprecate, decline, shun:—avoid, (make) excuse, intreat, refuse, reject.to ask along side, beg to have near one
to obtain by entreaty
to beg from, to ask for, supplicate
to avert by entreaty or seek to avert, to deprecate
to entreat that ... not
to refuse, decline
to shun, avoid
to avert displeasure by entreaty
to beg pardon, crave indulgence, to excuse
of one excusing himself for not accepting a wedding invitation to a feast
Used in 9 Verses, 6 Books 11 Occurrence Count
πράσσω , verb, prassō — to do, practice (value 1381)
G4238,
πράσσω prássō, pras'-so; a primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally):—commit, deeds, do, exact, keep, require, use arts.to exercise, practise, to be busy with, carry on
to undertake, to do
to accomplish, perform
to commit, perpetrate
to manage public affairs, transact public business
to exact tribute, revenue, debts
to act
Used in 36 Verses, 10 Books 38 Occurrence Count
τὶς , pronoun, tis — a certain one, someone, anyone (value 510)
G5100,
τὶς tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).a certain, a certain one
some, some time, a while
Used in 496 Verses, 26 Books 541 Occurrence Count
χαρίζομαι , verb, charizomai — to show favor, give freely (value 839)
G5483,
χαρίζομαι charízomai, khar-id'-zom-ahee; middle voice from G5485; to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue:—deliver, (frankly) forgive, (freely) give, grant.to do something pleasant or agreeable (to one), to do a favour to, gratify
to show one's self gracious, kind, benevolent
to grant forgiveness, to pardon
to give graciously, give freely, bestow
to forgive
graciously to restore one to another
to preserve for one a person in peril
Used in 19 Verses, 10 Books 23 Occurrence Count
| Acts 25:11Modern KJV—Authorized Version |
| For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar. |
| Original Text (TR 1894)Stephanus 1550 (Total 14531) |
| εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι, οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσί μου, οὐδείς με δύναται αὐτοῖς χαρίσασθαι. Καίσαρα ἐπικαλοῦμαι. |
| Verse #27808 (Ch. #1043) — 28 words, 145 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| For |
G1063gar |
γάρ |
104 |
| if |
G1487ei |
εἰ |
15 |
| I be an offender, |
G91adikeō |
ἀδικέω |
840 |
| or |
G2532kai |
καί |
31 |
| have committed |
G4238prassō |
πράσσω |
1381 |
| any thing |
G5100tis |
τὶς |
510 |
| worthy |
G514axios |
ἄξιος |
341 |
| of death, |
G2288thanatos |
θάνατος |
631 |
| I refuse |
G3868paraiteomai |
παραιτέομαι |
618 |
| not |
G3756ou |
οὐ |
470 |
| to die: |
G599apothnēskō |
ἀποθνήσκω |
1238 |
| but |
G1161de |
δέ |
9 |
| if |
G1487ei |
εἰ |
15 |
| there be |
G1510eimi |
εἰμί |
65 |
| none |
G3762oudeis |
οὐδείς |
689 |
| of these things whereof |
G3739hos |
ὅς |
270 |
| these |
G3778hoytos |
οὗτος |
1040 |
| accuse |
G2723katēgoreō |
κατηγορέω |
1307 |
| me, |
G1473egō |
ἐγώ |
808 |
| no man |
G3762oudeis |
οὐδείς |
689 |
| may |
G1410dynamai |
δύναμαι |
506 |
| deliver |
G5483charizomai |
χαρίζομαι |
839 |
| me |
G1473egō |
ἐγώ |
808 |
| unto them. |
G846autos |
αὐτός |
971 |
| I appeal unto |
G1941epikaleō |
ἐπικαλέομαι |
272 |
| Cæsar. |
G2541kaisar |
Καῖσαρ |
332 |
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