Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Which knew me from the beginning, (if they would teſtifie) that after the moſt ſtraiteſt ſect of our religion, I liued a Phariſee.
προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσι μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.
προγινώσκοντές με ἄνωθεν, (ἐὰν θέλωσι μαρτυρεῖν,) ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα φαρισαῖος.
αἵρεσις , feminine noun, hairesis — choice, opinion (value 526)
G139,
αἵρεσις haíresis, hah'-ee-res-is; from G138; properly, a choice, i.e. (specially) a party or (abstractly) disunion:—heresy (which is the Greek word itself), sect.act of taking, capture: e.g. storming a city
choosing, choice
that which is chosen
a body of men following their own tenets (sect or party)
of the Sadducees
of the Pharisees
of the Christians
dissensions arising from diversity of opinions and aims
Used in 9 Verses, 4 Books 9  Occurrence Count
ἀκριβέστατος , adjective, akribēs — exact, precise (value 1209)
G196,
†ἀκριβέστατος akribéstatos, ak-ree-bes'-ta-tos; superlative of ἀκρίβης akríbēs (a derivative of the same as G206); most exact:—most straitest.exact, careful
of the strictest sect: the most precise and rigorous in interpreting the Mosaic law, and in observing even the more minute precepts of the law and tradition
Used in 1 Verse, 1 Book 1  Occurrence Count
ἄνωθεν , adverb, anōthen — from above (value 915)
G509,
ἄνωθεν ánōthen, an'-o-then; from G507; from above; by analogy, from the first; by implication, anew:—from above, again, from the beginning (very first), the top.from above, from a higher place
of things which come from heaven or God
from the first, from the beginning, from the very first
anew, over again
Used in 13 Verses, 7 Books 13  Occurrence Count
ἐάν , conjunction, ean — if (value 56)
G1437,
†ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.Used in 306 Verses, 21 Books 336  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369  Occurrence Count
ζάω , verb, zaō — to live (value 808)
G2198,
ζάω záō, dzah'-o; a primary verb; to live (literally or figuratively):—life(-time), (a-)live(-ly), quick.to live, breathe, be among the living (not lifeless, not dead)
to enjoy real life
to have true life and worthy of the name
active, blessed, endless in the kingdom of God
to live i.e. pass life, in the manner of the living and acting
of mortals or character
living water, having vital power in itself and exerting the same upon the soul
metaph. to be in full vigour
to be fresh, strong, efficient,
as adj. active, powerful, efficacious
Used in 127 Verses, 20 Books 141  Occurrence Count
ἡμέτερος , pronoun, hēmeteros — our (value 728)
G2251,
ἡμέτερος hēméteros, hay-met'-er-os; from G2249; our:—our, your (by a different reading).Used in 8 Verses, 5 Books 8  Occurrence Count
θέλω , verb, thelō — to will, wish (value 844)
G2309,
†θέλω thélō, thel'-o; apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:—desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).to will, have in mind, intend
to be resolved or determined, to purpose
to desire, to wish
to love
to like to do a thing, be fond of doing
to take delight in, have pleasure
Used in 201 Verses, 22 Books 210  Occurrence Count
θρησκεία , feminine noun, thrēskeia — religion (value 353)
G2356,
θρησκεία thrēskeía, thrace-ki'-ah; from a derivative of G2357; ceremonial observance:—religion, worshipping.religious worship
esp. external, that which consists of ceremonies
religious discipline, religion
Used in 4 Verses, 3 Books 4  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596,
κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
μαρτυρέω , verb, martyreō — to bear witness, testify (value 1746)
G3140,
μαρτυρέω martyréō, mar-too-reh'-o; from G3144; to be a witness, i.e. testify (literally or figuratively):—charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
to give (not to keep back) testimony
to utter honourable testimony, give a good report
conjure, implore
Used in 75 Verses, 15 Books 79  Occurrence Count
μέ , pronoun, me — I, me, my (value 45)
G3165,
μέ mé, meh; a shorter (and probably original) form of G1691; me:—I, me, my.Used in 276 Verses, 17 Books 301  Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754,
ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.Used in 1188 Verses, 27 Books 1291  Occurrence Count
προγινώσκω , verb, proginōskō — to know beforehand (value 2133)
G4267,
προγινώσκω proginṓskō, prog-in-oce'-ko; from G4253 and G1097; to know beforehand, i.e. foresee:—foreknow (ordain), know (before).to have knowledge before hand
to foreknow
of those whom God elected to salvation
to predestinate
Used in 5 Verses, 4 Books 5  Occurrence Count
Φαρισαῖος , masculine noun, pharisaios — a Pharisee, member of a Jewish religious sect (value 1092)
G5330,
†Φαρισαῖος Pharisaîos, far-is-ah'-yos; of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:—Pharisee.A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity.
Used in 95 Verses, 6 Books 100  Occurrence Count
| Acts 26:5Modern KJV—Authorized Version |
| Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. |
| Original Text (TR 1894)Stephanus 1550 (Total 10500) |
| προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσι μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος. |
| Verse #27829 (Ch. #1044) — 16 words, 103 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| Which knew |
G4267proginōskō |
προγινώσκω |
2133 |
| me |
G1473egō |
ἐγώ |
808 |
| from the beginning, |
G509anōthen |
ἄνωθεν |
915 |
| if |
G1437ean |
ἐάν |
56 |
| they would |
G2309thelō |
θέλω |
844 |
| testify, |
G3140martyreō |
μαρτυρέω |
1746 |
| that |
G3754hoti |
ὅτι |
380 |
| after |
G2596kata |
κατά |
322 |
| the most straitest |
G196akribēs |
ἀκριβέστατος |
1209 |
| sect |
G139hairesis |
αἵρεσις |
526 |
| of our |
G2251hēmeteros |
ἡμέτερος |
728 |
| religion |
G2356thrēskeia |
θρησκεία |
353 |
| I lived |
G2198zaō |
ζάω |
808 |
| a Pharisee. |
G5330pharisaios |
Φαρισαῖος |
1092 |
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