To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
To open their eyes, and to turne them from darkneſſe to light, and from the power of Satan vnto God, that they may receiue forgiueneſſe of ſinnes, and inheritance among them which are ſanctified by faith that is in me.
ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, καὶ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.
ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, τοῦ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ σατανᾶ ἐπὶ τὸν Θεὸν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις, πίστει τῇ εἰς ἐμέ.
ἁγιάζω , verb, hagiazō — to make holy, consecrate, sanctify (value 822)
G37,
ἁγιάζω hagiázō, hag-ee-ad'-zo; from G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate:—hallow, be holy, sanctify.to render or acknowledge, or to be venerable or hallow
to separate from profane things and dedicate to God
consecrate things to God
dedicate people to God
to purify
to cleanse externally
to purify by expiation: free from the guilt of sin
to purify internally by renewing of the soul
Used in 26 Verses, 14 Books 29 Occurrence Count
ἁμαρτία , feminine noun, hamartia — a sin, failure (value 453)
G266,
ἁμαρτία hamartía, ham-ar-tee'-ah; from G264; a sin (properly abstract):—offence, sin(-ful).equivalent to 264
to be without a share in
to miss the mark
to err, be mistaken
to miss or wander from the path of uprightness and honour, to do or go wrong
to wander from the law of God, violate God's law, sin
that which is done wrong, sin, an offence, a violation of the divine law in thought or in act
collectively, the complex or aggregate of sins committed either by a single person or by many
Used in 151 Verses, 21 Books 174 Occurrence Count
ἀνοίγω , verb, anoigō — to open (value 934)
G455,
ἀνοίγω anoígō, an-oy'-go; from G303 and οἴγω oígō (to open); to open up (literally or figuratively, in various applications):—open.Used in 75 Verses, 9 Books 77 Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575,
ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.of separation
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of origin
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672 Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846,
αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.himself, herself, themselves, itself
he, she, it
the same
Used in 3781 Verses, 27 Books 5773 Occurrence Count
ἄφεσις , feminine noun, aphesis — dismissal, release, pardon (value 916)
G859,
ἄφεσις áphesis, af'-es-is; from G863; freedom; (figuratively) pardon:—deliverance, forgiveness, liberty, remission.release from bondage or imprisonment
forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty
Used in 16 Verses, 7 Books 17 Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473,
ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.Used in 334 Verses, 23 Books 369 Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519,
εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773 Occurrence Count
ἐμέ , accusative pronoun, eme — I, me, myself (value 50)
G1691,
ἐμέ emé, em-eh'; a prolonged form of G3165; me:—I, me, my(-self).Used in 77 Verses, 14 Books 88 Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722,
ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.Used in 2127 Verses, 27 Books 2799 Occurrence Count
ἐξουσία , feminine noun, exousia — power to act, authority (value 746)
G1849,
ἐξουσία exousía, ex-oo-see'-ah; from G1832 (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:—authority, jurisdiction, liberty, power, right, strength.power of choice, liberty of doing as one pleases
leave or permission
physical and mental power
the ability or strength with which one is endued, which he either possesses or exercises
the power of authority (influence) and of right (privilege)
the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)
universally
authority over mankind
specifically
the power of judicial decisions
of authority to manage domestic affairs
metonymically
a thing subject to authority or rule
jurisdiction
one who possesses authority
a ruler, a human magistrate
the leading and more powerful among created beings superior to man, spiritual potentates
a sign of the husband's authority over his wife
the veil with which propriety required a women to cover herself
the sign of regal authority, a crown
Used in 93 Verses, 16 Books 103 Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909,
ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898 Occurrence Count
ἐπιστρέφω , verb, epistrephō — to turn, to return (value 2000)
G1994,
ἐπιστρέφω epistréphō, ep-ee-stref'-o; from G1909 and G4762; to revert (literally, figuratively or morally):—come (go) again, convert, (re-)turn (about, again).transitively
to turn to
to the worship of the true God
to cause to return, to bring back
to the love and obedience of God
to the love for the children
to love wisdom and righteousness
intransitively
to turn to one's self
to turn one's self about, turn back
to return, turn back, come back
Used in 38 Verses, 12 Books 39 Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316,
θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341 Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532,
καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277 Occurrence Count
κλῆρος , masculine noun, klēros — a lot (value 428)
G2819,
κλῆρος klēros, klay'-ros; probably from G2806 (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):—heritage, inheritance, lot, part.an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood
the lots of several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot fell out first upon the ground was the one chosen
what is obtained by lot, allotted portion
a portion of the ministry common to the apostles
used of the part which one will have in eternal salvation
of salvation itself
the eternal salvation which God has assigned to the saints
of persons
those whose care and oversight has been assigned to one [allotted charge], used of Christian churches, the administration of which falls to the lot of presbyters
Used in 11 Verses, 7 Books 13 Occurrence Count
λαμβάνω , verb, lambanō — to take, receive (value 924)
G2983,
λαμβάνω lambánō, lam-ban'-o; a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):—accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).to take
to take with the hand, lay hold of, any person or thing in order to use it
to take up a thing to be carried
to take upon one's self
to take in order to carry away
without the notion of violence, i,e to remove, take away
to take what is one's own, to take to one's self, to make one's own
to claim, procure, for one's self
to associate with one's self as companion, attendant
of that which when taken is not let go, to seize, to lay hold of, apprehend
to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
catch at, reach after, strive to obtain
to take a thing due, to collect, gather (tribute)
to take
to admit, receive
to receive what is offered
not to refuse or reject
to receive a person, give him access to one's self,
to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
to take, to choose, select
to take beginning, to prove anything, to make a trial of, to experience
to receive (what is given), to gain, get, obtain, to get back
Used in 247 Verses, 21 Books 261 Occurrence Count
ὁ , article, ho — the (value 70)
G3588,
ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257 Occurrence Count
ὀφθαλμός , masculine noun, ophthalmos — the eye (value 920)
G3788,
ὀφθαλμός ophthalmós, of-thal-mos'; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.the eye
metaph. the eyes of the mind, the faculty of knowing
Used in 86 Verses, 14 Books 102 Occurrence Count
πίστις , feminine noun, pistis — faith, faithfulness (value 800)
G4102,
πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
relating to God
the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
relating to Christ
a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
the religious beliefs of Christians
belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
fidelity, faithfulness
the character of one who can be relied on
Used in 228 Verses, 24 Books 244 Occurrence Count
Σατανᾶς , proper masculine noun, satanas — the adversary, Satan, the devil (value 753)
G4567,
Σατανᾶς Satanâs, sat-an-as'; of Chaldee origin corresponding to H4566 (with the definite affix); the accuser, i.e. the devil:—Satan.adversary (one who opposes another in purpose or act), the name given to
the prince of evil spirits, the inveterate adversary of God and Christ
he incites apostasy from God and to sin
circumventing men by his wiles
the worshippers of idols are said to be under his control
by his demons he is able to take possession of men and inflict them with diseases
by God's assistance he is overcome
on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment
a Satan-like man
Used in 33 Verses, 12 Books 35 Occurrence Count
σκότος , neuter noun, skotos — darkness (value 860)
G4655,
σκότος skótos, skot'-os; from the base of G4639; shadiness, i.e. obscurity (literally or figuratively):—darkness.darkness
of night darkness
of darkened eyesight or blindness
metaph.
of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell
persons in whom darkness becomes visible and holds sway
Used in 31 Verses, 16 Books 32 Occurrence Count
φῶς , neuter noun, phōs — light (value 1500)
G5457,
φῶς phōs, foce; from an obsolete φάω pháō (to shine or make manifest, especially by rays; compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):—fire, light.light
the light
emitted by a lamp
a heavenly light such as surrounds angels when they appear on earth
anything emitting light
a star
fire because it is light and sheds light
a lamp or torch
light, i.e brightness
of a lamp
metaph.
God is light because light has the extremely delicate, subtle, pure, brilliant quality
of truth and its knowledge, together with the spiritual purity associated with it
that which is exposed to the view of all, openly, publicly
reason, mind
the power of understanding esp. moral and spiritual truth
Used in 59 Verses, 15 Books 70 Occurrence Count
| Acts 26:18Modern KJV—Authorized Version |
| To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. |
| Original Text (TR 1894)Stephanus 1550 (Total 18873) |
| ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, καὶ ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ. |
| Verse #27842 (Ch. #1044) — 31 words, 152 lettersText Copied! |
| Data from Strong's Concordance |
| KJV |
Strong's # |
Greek |
Value |
| To open |
G455anoigō |
ἀνοίγω |
934 |
| their |
G846autos |
αὐτός |
971 |
| eyes, and |
G3788ophthalmos |
ὀφθαλμός |
920 |
| to turn |
G1994epistrephō |
ἐπιστρέφω |
2000 |
| them from |
G575apo |
ἀπό |
151 |
| darkness |
G4655skotos |
σκότος |
860 |
| to |
G1519eis |
εἰς |
215 |
| light, |
G5457phōs |
φῶς |
1500 |
| and |
G2532kai |
καί |
31 |
| from the power |
G1849exousia |
ἐξουσία |
746 |
| of Satan |
G4567satanas |
Σατανᾶς |
753 |
| unto |
G1909epi |
ἐπί |
95 |
| God, |
G2316theos |
θεός |
284 |
| that |
G3588ho |
ὁ |
70 |
| they |
G846autos |
αὐτός |
971 |
| may receive |
G2983lambanō |
λαμβάνω |
924 |
| forgiveness |
G859aphesis |
ἄφεσις |
916 |
| of sins, |
G266hamartia |
ἁμαρτία |
453 |
| and |
G2532kai |
καί |
31 |
| inheritance |
G2819klēros |
κλῆρος |
428 |
| among |
G1722en |
ἐν |
55 |
| them which |
G3588ho |
ὁ |
70 |
| are sanctified |
G37hagiazō |
ἁγιάζω |
822 |
| by faith |
G4102pistis |
πίστις |
800 |
| that is in |
G1519eis |
εἰς |
215 |
| me. |
G1473egō |
ἐγώ |
808 |
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